Mixed Race Studies

Social Washington: the “Colored” Aristocracy

Edwardian Promenade
2009-01-08

Evangeline Holland

From the end of Reconstruction until the Great War, Washington was the center of the black aristocracy. Nowhere else in the United States possessed such a concentration of “old families,” not merely from the District and nearby Maryland and Virginia, but from throughout the country, whose emphasis on family background, good breeding, occupation, respectability, and color bound them into an exclusive, elite group. Upper-class blacks from Philadelphia, Boston, New Orleans and other places gravitated to Washington D.C. in sizable numbers due to its educational and cultural opportunities, the availability of jobs on par with their education, and the presence of a black social group that shared their values, tastes and self-perceptions.
 
The “black 400” of Washington consisted of fewer than a hundred families out of a black population of 75,000 in 1900, and centered around the family of Blanche K. Bruce, an ex-slave and former Mississippi Senator who served in Congress from 1875 to 1881, who was also the first Black American to serve a full term in the U.S. Senate. Bruce was born in Virginia to a black woman and a white man, who may have been their master. Fortunately, his slave master took an interest in Bruce and he was permitted to share lessons with the master’s son. In later years, Bruce shared that his life as a slave in Virginia, and later in Mississippi and Missouri, was in fact no different from that of his white peers. In 1850, Bruce moved to Missouri after becoming a printer’s apprentice and from there he escaped to Kansas and declared his freedom. After the Union Army rejected his application to fight in the Civil War, Bruce taught school and attended Oberlin College in Ohio for two years and from there, he went to work as a steamboat porter on the Mississippi River. In 1864, he moved to Hannibal, Missouri, where he established a school for blacks…

Read the entire article here.

Heterogeneity of risk within racial groups, a challenge for public health programs

Preventive Medicine
Volume 55, Issue 5, November 2012
Pages 405–408
DOI: 10.1016/j.ypmed.2012.08.022

Sean A. Valles, Assistant Professor
Lyman Briggs College, Michigan State University

Targeting high-risk populations for public health interventions is a classic tool of public health promotion programs. This practice becomes thornier when racial groups are identified as the at-risk populations. I present the particular ethical and epistemic challenges that arise when there are low-risk subpopulations within racial groups that have been identified as high-risk for a particular health concern. I focus on two examples. The black immigrant population does not have the same hypertension risk as US-born African Americans. Similarly, Finnish descendants have a far lower rate of cystic fibrosis than other Caucasians. In both cases the exceptional nature of these subpopulations has been largely ignored by the designers of important public health efforts, including the recent US government dietary recommendations. I argue that amending the publicly-disseminated risk information to acknowledge these exceptions would be desirable for several reasons. First, recognizing low-risk subpopulations would allow more efficient use of limited resources. Communicating this valuable information to the subpopulations would also promote truth-telling. Finally, presenting a more nuanced empirically-supported representation of which groups are at known risk of diseases (not focusing on mere racial categories) would combat harmful biological race essentialist views held by the public.

Read or purchase the article here.

Race Under the Microscope: Biological Misunderstandings of Race

Center for Genetics and Society
2012-05-24

Despite the fact that advances in genetics undermine the notion that discrete and distinct racial groups exist at the biological level, the science of genetics is inadvertently reinforcing the myth that race is a biological, rather than a social, category. In this video, produced by the Center for Genetics and Society, a group of experts discusses the history and consequences of the misuse of racial categories in medicine and science. The video is a great resource for students and educators.

Race Under the Microscope features commentary on the misuse of race from esteemed professors Jonathan Kahn (Professor of Law, Hamline University), Dorothy Roberts (Professor of Law, Northwestern University), Osagie K. Obasogie (Professor of Law, University of California Hastings Law School), and Joseph Graves (Associate Dean for Research, Joint School for Nanosciences & Nanoengineering, Greensboro, NC). The excerpts used in the video were filmed during the 2011 Tarrytown Meeting.

Supreme Court to review key section of Voting Rights Act

The Washington Post
2012-11-09

Robert Barnes

Aaron C. Davis (contributing)

The Supreme Court said Friday it will review a key provision of the Voting Rights Act that has been the federal government’s most forceful tool in protecting minority rights at the polls. The decision ensures that race and civil rights will be the hallmark of the current Supreme Court term.

The challenge to Section 5 of the 1965 Voting Rights Act was launched two years ago, and the court added it to its docket just days after an energized minority electorate played a critical role in the reelection of President Obama, the nation’s first African American president.

The justices said they would decide whether Congress exceeded its authority in 2006 when it reauthorized a requirement that states and localities with a history of discrimination, most of them in the South, receive federal approval before making any changes to their voting laws…

…The Section 5 requirements were passed during the darkest days of the civil rights struggle, paving the way for expanded voting rights for African Americans and greatly increasing the number of minority officeholders.

But critics say that the method for selecting the places subject to the special supervision — which include nine states and parts of seven others — is outdated. They say Congress should have spent more time investigating whether those classifications still made sense.

“The America that elected and reelected Barack Obama . . . is far different than when the Voting Rights Act was first enacted in 1965,” said Edward Blum of the Project on Fair Representation, which brought the challenge. “Congress unwisely reauthorized a bill that is stuck in a Jim Crow-era time warp.”

But the law’s defenders said it has proved its worth just in this election. Courts put on hold redistricting changes in Texas and voter ID laws in Texas and South Carolina that they said would dilute minority rights. Courts also forced changes in Florida’s new early-voting procedures.

“In the midst of the recent assault on voter access, the Voting Rights Act is playing a pivotal role beating back discriminatory voting measures,” said Debo P. Adegbile, acting president of the NAACP Legal Defense Fund….

Read the entire article here.

Justices to Revisit Voting Act in View of a Changing South

The New York Times
2012-11-09

Adam Liptak, Supreme Court Correspondent

WASHINGTON — The Supreme Court announced on Friday that it would take a fresh look at the constitutionality of the Voting Rights Act of 1965, one of the signature legacies of the civil rights movement.

Three years ago, the court signaled that part of the law may no longer be needed, and the law’s challengers said the re-election of the nation’s first black president is proof that the nation has moved beyond the racial divisions that gave rise to efforts to protect the integrity of elections in the South.

The law “is stuck in a Jim Crow-era time warp,” said Edward P. Blum, director of the Project on Fair Representation, a small legal foundation that helped organize the suit.

Civil rights leaders, on the other hand, pointed to the role the law played in the recent election, with courts relying on it to block voter identification requirements and cutbacks on early voting.

“In the midst of the recent assault on voter access, the Voting Rights Act is playing a pivotal role beating back discriminatory voting measures,” said Debo P. Adegbile, the acting president of the NAACP Legal Defense and Educational Fund.

The Supreme Court’s ruling on the law, expected by June, could reshape how elections are conducted…

Read the entire article here.

Winton Triangle history in Chicago!

Chowan Discovery Group
2012-11-06

Marvin Jones

In Chicago, the CDG got the opportunity to introduce our history to a national audience of academics and students at the Critical Mixed Race Studies Conference at DePaul University in Chicago.

Writer Lars Adams, of the Chowanoke Descendants website, presented the history of the Choanoac (Chowanoke) people from the earliest evidence in the 8^th century, to their encounter with the English in 1586 in Hertford County and to their decline and supposed demise in Gates County 1821. Adams finished his account by relating the re-assertion of Choanoac heritage: the growth of the Robbins family near Cofield, the rise of the Meherrin-Chowanoke people, based in the Hertford County, and the Choanoac marker in Harrellsville that was erected last year.

My latest presentation of the Winton Triangle has since added the recent findings and events of the past year and a new map of Winton Triangle schools. Several audience members told me that is was best presentation they had seen so far, and on that strength, several of them returned to attend the next day’s panel about Melungeons and other mixed-race people in Appalachia. S. J Arthur, President of the Melungeon Heritage Association, and Wayne Winkler, from East Tennessee State University and author of Walking Toward Sunset, documented the historical diversity of mixed-race people in Appalachia. This panel was moderated by the Chowan Discovery Group…

…I’d like to thank Laura Kina of DePaul University for paving the way for our two panels, Meherrin-Chowanoke artist Gerry Lang for moderating the Choanoac-Winton Triangle panel, and Mayola Cotterman, a longtime family friend, for taking me into her comfy, lovely and conveniently-located home and attending both panels. Our friends Steven Riley and Julia Cates of Mixed Race Studies attended, and as always, were supportive…

Read the entire article here.

Exhibition brings black Germans’ stories to light

DW
2012-11-09

Helen Whittle

An exhibit gives voice to the histories of Africans, African-Americans and Afro-Germans from the past 300 years of German history. It presents a differentiated perspective on the lives and histories of blacks in Germany.

Asked what comes to mind when they think about Germany, many foreigners conjure up stereotypical images of Oktoberfest, the Holocaust and the Berlin Wall.

But these images of Teutonic culture and society do little to reflect the diversity of the contemporary, multiethnic Federal Republic of Germany where one fifth of the population has an ethnic minority background, according to an exhibition that opened Saturday (3.11.2012) at Cologne’s Alte Feuerwache.

Jonas Behre, director at the Initiative for Black People in Germany (ISD), helped organize the exhibit titled “Homestory Deutschland: Black Biographies from History and the Present” and which provides a collective self-portrait, giving voice to the complex and varied histories of Africans, African-Americans and Afro-Germans from the past three centuries of German history.

“Even though black people have lived in Germany for hundreds of years, it is not viewed as a reality of everyday life,” said Behre, who was born in Eritrea but has lived for virtually all of his life in Germany. “And that can be seen in the discrimination and exclusion in daily life, and that’s what we hope to tackle with this exhibition.”…

…Another of the biographies illuminated in the exhibition is that of Afro-German actor, journalist and activist Theodor Wonja Michael. Born in Hamburg in 1925, Michael is Germany’s oldest living Afro-German. His father moved from Cameroon—then a German colony—to Germany in 1904.

Denied access to higher education on the basis of skin color, he would have liked to have become an archeologist or an ethnologist. But as a young man, one of the few possibilities he had to earn a living wage was as an actor in colonial films or “Völkerschauen”—the ethnological expositions or “human zoos” popular in Germany in the 19th and early 20th centuries.

After the end of the Second World War, Michael found it hard to get work he managed to get work as an actor of the theater stage.

Michael remembers how his father always felt it was his natural right to live in Germany and how this attitude remains integral to own perspective on life as an Afro-German today.

“Afro-German means that one has two backgrounds, namely an African one and a German one,” Michael said. “I think it’s an advantage having an insight into two cultures. I see it as a very positive thing.”…

Read the entire article here.

Alien Citizen: An Earth Odyssey [solo show]

USA Projects
2012

Elizabeth Liang
Los Angeles

Over the last two years, I’ve developed Alien Citizen (originally titled Unpacked) at the David Henry Hwang Writers Institute, Terrie Silverman’s “Start to Finish Solo-Show” Master Class, and on my own.  I performed segments of it at the “5,000 Women” Festival at Wesleyan University, the Hollywood Fringe Festival, East West Players, and Beyond Baroque.  This production will be my first step toward the much larger goal of taking a self-contained theatrical work around the country (and world, hopefully).  I am doing it now because of an irrepressible need to share the Third Culture Kid experience, which is extraordinary yet rarely told.

Who are you when you’re from everywhere and nowhere?  And what’s more important to a Guatemalan-American teen in Egypt: the Pyramids of Giza or the prom?  Alien Citizen is a funny and poignant one-woman multi-character show about growing up as a dual citizen of mixed heritage in Central America, North Africa, the Middle East, and New England.  Alienation and the search for identity, as well as the sometime refusal to search and learn, weave thematically through the narrative.  Another recurring theme is the challenge of growing into womanhood in environments that can be hostile to females (including the USA).  The main character struggles with being a “perfect guest” in each host country, which often involves stifling herself.  Where is the line between respecting others and betraying yourself?  Naturally, humor is a great survival mechanism!…

For more information, click here.

Heredity in Color

Hawke’s Bay Herald
New Zealand
Volume XXIII, Issue 7956
1888-01-21
Page 2
Source: Papers Past, National Library of New Zealand Te Puna Mātauranga o Aotearoa

If a white man marries a negro, their children, boys and girls alike, are all mulattos. Lot us make to ourselves no allusions or mistakes upon this score—each one is simply and solely a pure mulatto, exactly half-way in color, feature, hair, and statue, between his father’s face and his mother’s. People who have not lived in a mixed community of blacks and whites often ignore or misunderstand this fundamental fact of hereditary philosophy; they imagine that one of the children of such a marriage may be light brown, and another dark brown; one almost white, and one almost black; that the resulting strains may to a great extent be mingled indefinitely and in varying proportions. Not a bit of it. A mulatto is a mulatto, and a quadroon is a quadroon, with just one-half and one-fourth of negro blood respectively; and anyone who has once lived in an ox-slave-owning country can pick out the proportion of black or white elements in any particular brown person he meets with as much accuracy as the stud-book shows in recording the pedigree of famous racehorses. Black and white produce mulattos — all mulattos alike to a shade of identity; mulatto and white produce quadroon, and no mistake about it; mulatto and black produce sambo; quadroon and white octoroon—and so forth ad infinitum. After the third cross persistently in either direction, the strain of which less than one-eighth persists becomes at last practically indistinguishable, and the child is ” white by law ” or ” black by law,” as the case may be, without the faintest mark of its slight opposite intermixture. I speak hero of facts which I have carefully examined at firsthand; all the nonsensical talk about finger-nails and knuckles, and persistence of the negro type for ever, is pure unmitigated slave-owning prejudice. The child of an octoroon by a white man is simply white; and no acuteness on earth, no scrutiny conceivable would ever discover the one-sixteenth share of black blood by any possible test save documentary evidence. Here, then, we have a clear, physical, and almost mathematically demonstrable case, showing that, so far as regards bodily peculiarities at least, the child is on the average just equally compounded of traits derived from both its parents. Among hundreds and hundreds of mulatto and quadroon children whom I have observed, I have never known a single genuine instance to the contrary. Heredity comes out exactly true; you get just as much of each color in every case as you would naturally expect to do from a mixture of given proportions. In other words, all mulattos are recognisably different from all quadroons, and all quadroons from all octoroons or all sambos.—From “The Cause of Character,” in the Cornhill Magazine.

Sambo is a term for a person with African heritage and, in some countries, also mixed with Native American heritage (see zambo)….

Source: Wikipedia.