Mixed Race Studies

Crossed Paths: Chicago’s Jacksons and Obamas

The New York Times
2013-02-24

Jodi Kantor and Monica Davey

When Barack and Michelle Obama were married in Chicago two decades ago, Santita Jackson, a daughter of the Rev. Jesse L. Jackson, sang at their wedding. When Mr. Obama ran for his first national office, he made sure he was not stepping on the ambitions of her brother, Jesse L. Jackson Jr., who later became a co-chairman of his 2008 presidential campaign.

Now the younger Mr. Jackson, 47, who served 17 years as a congressman representing his hometown, is most likely headed to prison for campaign fraud, trailed by a string of problems from an extramarital affair to mental illness. Although the fates of Mr. Jackson and Mr. Obama could not be more different, their stories, and those of their families, are bound together. The rise of the current leading black political family in the United States is inextricable from the unraveling of an older one, with the two tangled in shifting alliances, sudden reversals of fortune and splits.

Decades ago in Chicago, Mr. Jackson was seen as a far more promising figure than his friend Mr. Obama — one the heir to a legend, the other an outsider seeking to surpass the father he barely knew. If Mr. Jackson had decided to run for the United States Senate in 2004, Mr. Obama most likely would not be president. That year and again in 2008, Mr. Obama, seeking to bolster his credibility with African-Americans, enlisted the younger Mr. Jackson for crucial help…

…Since becoming president, Mr. Obama has had dwindling contact with the Jacksons. The son was under investigation and the father was persona non grata, absent from civil rights meetings Mr. Obama has held, according to participants, despite the role Mr. Jackson played in the movement and in helping to clear the way for a black man to become president…

Read the entire article here.

Japanese Officer Slain

San Francisco Call
Volume 113, Number 107
1913-03-17
page 3, column 4
Source: California Digital Newspaper Collection

Los Angeles Half-caste Policeman Is Murdered in “Little Tokyo”

LOS ANGELES, March 16.—Tom Fushiyama White, a half-caste Japanese, who had been connected with the Los Angeles police force for half a dozen years, was found murdered early today in an alley in “Little Tokyo.” the Japanese quarter of the city. He had been struck on the head with a blackjack and there was a “bullet hole through his head.

The Bone People: A Novel (Hardcover Reissue)

LSU Press
April 2005
464 pages
6.00 x 9.00 inches
Hardcover ISBN: 9780807130728

Keri Hulme

• Winner of The Booker Prize
• The Pegasus Prize for Literature
• The New Zealand Book Award for Fiction

Integrating both Māori myth and New Zealand reality, The Bone People became the most successful novel in New Zealand publishing history when it appeared in 1984. Set on the South Island beaches of New Zealand, a harsh environment, the novel chronicles the complicated relationships between three emotional outcasts of mixed European and Māori heritage. Kerewin Holmes is a painter and a loner, convinced that “to care for anything is to invite disaster.” Her isolation is disrupted one day when a six-year-old mute boy, Simon, breaks into her house. The sole survivor of a mysterious shipwreck, Simon has been adopted by a widower Māori factory worker, Joe Gillayley, who is both tender and horribly brutal toward the boy. Through shifting points of view, the novel reveals each character’s thoughts and feelings as they struggle with the desire to connect and the fear of attachment.

Compared to the works of James Joyce in its use of indigenous language and portrayal of consciousness,The Bone People captures the soul of New Zealand. After twenty years, it continues to astonish and enrich readers around the world.

My journey has taken me past constructions of race, past constructions of mixed race, and into an understanding of human difference that does not include race as a meaningful category.

Rainier Spencer, “Race and Mixed Race: A Personal Tour,” in As We Are Now: Mixblood Essays on Race and Identity, edited by William S. Penn, (Berkeley: University of California Press, 1998): 137.

It may seem out of place for three West Indian children, the offspring of an interracial couple, to be living in a small village at Scotland’s northern tip in 1801. Historians tend to think of an Afro-Caribbean presence in Britain as a phenomenon of the last sixty-plus years, and one localized around major urban centers. At the same time, only recently has the topic of inter-racial unions been addressed in the “new” multicultural Britain. The story of the Hay children in Dornoch, however, was not at all unique at the turn of the nineteenth century. Rather, the Hays were members of a regular migration of mixed-race West Indians who arrived in the home country during the period. Facing intense discrimination, few jobs opportunities, and virtually no educational options in the colonies, West Indians of color fled to Britain with their white fathers’ assistance. Once arrived, they encountered myriad responses. While some white relatives accepted them into their homes, others sued to cut them off from the family fortune. Equally, even though a number of fictional and political tracts welcomed their arrival, others condemned their presence and lobbied to ban them from landing on British soil. Regardless of these variable experiences, mixed-race migrants traveled to Britain consistently during the period. The Hay children may have turned heads on the roads of Dornoch, but they would not have been a wholly unfamiliar sight.

Daniel Alan Livesay, “Children of Uncertain Fortune: Mixed-Race Migration from the West Indies to Britain, 1750-1820” (Ph.D. diss., University of Michigan, 2010).

…I don’t believe multi-racial makes sense by my understanding of race.  Race is socially constructed and “multi-racial” seems to assume that race is biological: if parents are of different then the kid is “mixed”.   But that is not how race works. Race is constructed through law, history, culture, practice, custom, etc.

“Black” does not designate having two parents who are both “un-mixed” descendants of Africa and African diaspora. “Black” [is] derived from society.  There is no “mixed race” history, institutions, cultural practices.  There are mixed race [people] who are part of all these, but no group history.  I believe all people can self-identify themselves in ways that feel comfortable and honest, but the social/political part is bigger. I have a white mother and black father, but this doesn’t make me mixed race.  Race is not biology. In USA this combo makes me black.

My self-designation: Black with Access to Residual White Privilege (BWATRWP)…

Melissa Harris-Lacewell

Eddings, Jeff, “Princeton Professor tweets about her views on mixed-race identity,” Mixed Child: The Pulse of the Mixed Community, (July 27, 2009). http://www.mixedchild.com/NEWS/August2009/Princeton_Professor.htm or http://coleridgehead.blogspot.com/2009/07/melissa-harris-lacewell-on-race.html.

Woman of mixed racial heritage have historically been described as exotic, a term with simultaneously positive and negative connotations. Despite its  various meanings, it always had a sexual connotation to it. On one hand it was a coded term for objectifying and fantasizing what such woman sexually offered that might be different from other women.  On the other hand, it was term that suggested that such a woman was physically attractive in a way that set her apart from other women. This latter issue has made women, more than men of mixed race, the subject of suspicion and jealousy in heterosexually driven relationships in communities of color, because a woman’s social worth has historically been attached to her physical appearance.

Maria P. P. Root, “From Exotic to Dime a Dozen,” In Biracial Women In Therapy: Between the Rock of Gender and the Hard Place of Race, edited by Angela R. Gillem, Ph.D., Cathy A. Thompson, Ph.D., (New York, London, Oxford: The Hawford Press, 2004), 20.