Mixed Race Studies

The ‘white’ student who integrated Ole Miss

Cable News Network (CNN)
2014-02-05

Allyson Hobbs, Assistant Professor of American History
Stanford University

(CNN) — When Harry S. Murphy arrived at the University of Mississippi in the fall of 1945, he was nervous. He landed at Ole Miss by way of the Navy’s V-12 program, a wartime measure that allowed young men to take college classes, receive naval training and preparation to become officers.

Murphy was black, but university officials did not know that. He had a white complexion and wavy brown hair. A military official checked the “W” box for white when Murphy enlisted in the Navy.

This official unwittingly set Murphy on an entirely new path. Murphy explained that he had no intention to “pass,” and once at Ole Miss in Oxford, no one inquired about his race.

“I guess they just assumed I was white,” Murphy said.

If no one asked, why tell?

Passing—the choice to leave behind a black racial identity and present oneself as white—allowed many African-Americans to navigate a racist society. In today’s multiracial America, the decision to pass may seem unnecessary and unwarranted.

But historically, erasing one’s black identity was one of a limited number of avenues available to light-skinned African-Americans to secure a better life in the era of legalized segregation.

Those who passed often reaped financial rewards, gained social privileges and enjoyed the fun of “getting over” by playing a practical joke on unsuspecting whites and winning a clandestine war against Jim Crow America…

Read the entire article here.

Biracial, and also black

Cable News Network (CNN)
2014-02-12

Martha S. Jones, Arthur F. Thurnau Professor, Associate Professor of History
University of Michigan

(CNN) — My winter 2010 seminar began the way I start every class. I made introductory remarks about themes and requirements for my course on the history of race, law and marriage in the United States.

“Now,” I prompted, “let’s go around. Tell us about yourself and why you chose this course.”

This introduction was routine. But what I heard was anything but the norm: “My mother is black and my father is white.” “I’m in an interracial relationship.”

Ordinarily, I am silent, listening and taking notes. But by the time I heard a third student say “I am mixed-race, from a mixed race family,” I had set down my notebook and was perched at the edge of my seat.

“Me, too,” I heard myself say. And with that, I knew that the class would be anything but routine. Until that moment, I had always told a neater story about my identity. I was, simply put, black. And about my mother being white? That had been irrelevant for me and my “one drop rule” generation.

My students had another perspective…

Read the entire article here.

Miscegenating Racial Representations: Critical Mixed Race Strategies and the Visual Arts

College Art Association 102nd Annual Conference
Hilton Chicago
720 South Michigan Avenue
International South, 2nd Floor
Chicago, Illinois 60605
2014-02-15, 14:30-17:00 CST (Local Time)

Chairs:

Laura Kina, Associate Professor Art, Media and Design
DePaul University

Margo Machida, Associate Professor of Art History and Asian American Studies
University of Connecticut

This session will examine critical mixed race strategies for the miscegenation of racial representation in the visual arts. The 2000 U.S. Census was first to allow individuals to self enumerate as more than one race. Making multiracial populations visible both expanded the borders, blurred and posed a potential threat to existing monoracial categories. Beginning in the early 2000s there was a simultaneous neoliberal and conservative push for a postidentitarian/ postracial moment posed against the putative ossification of multicultural racial identity constructs. Curatorial frameworks and studio practices centered on race as a locus of investigation were challenged if not rendered invisible and seemingly obsolete. And yet race and attendant cultural issues have demonstrably remained pertinent for artistic production and analysis. A double tension has resulted in moves to both recognize the continuing importance of race and the critical push to reframe and disarticulate categories that cannot contain the complexity of increasingly miscegenated peoples, histories, and subjectivities. We will consider how dominant conceptions of race have changed (or not) in the visual arts as a result of the mounting discourses and bodies of artistic production that bring forward mixed race identity in various domestic, transnational and international contexts.

Beyond the Bronze Venus
Alison Fraunhar, Associate Professor of Art and Design
Saint Xavier University

Sensory Miscegenations: Representing Multiracial Bodies
Sita Kuratomi Bhaumik, California College of the Arts

Lacuna
Maya Isabella Mackrandilal, Independent Artist

Liminal Embodiments
Zavé Martohardjono, Independent Artist

Risky Subjectivity: Select Works by Korean Adoptee Artists
Eun Jung Park, Independent Scholar

Why I Can’t Be My Son’s Mother

The Blog
The Huffington Post
2014-02-04

Shannon Shelton Miller

My 6-month-old wouldn’t smile for his stage mom, no matter what faces she made or how much she cooed in his ear. So the photographer asked for my help. I positioned myself next to the camera, directly in my son’s view, then dangled his favorite toy frog above the lens. He burst into laughter and the photographer snapped away, getting the happy baby shots the company wanted for its new product packaging.

We were done. But as my son’s Mom-for-a-Day handed him back to me, I couldn’t help thinking about how much easier it would have been if I had been cast as the mother from the beginning.

My skin was just too dark.

Acting has been a longtime hobby of mine, and I’ve been lucky to land some small jobs for ads ranging from medical equipment to vacuum cleaners. When I took acting classes, my instructors often told me that directors preferred to cast parents with their own kids for family commercials so the emotions would appear more natural. But those teachers weren’t thinking about the glaring exceptions to that rule—the white mother with her cocoa-skinned children, or the African-American mother, like me, with her vanilla baby.

Last spring, a Cheerios commercial featuring a biracial family triggered an eruption of hate speech on the company’s YouTube channel. Consumers didn’t mind, though; supportive comments significantly outnumbered hateful ones, and nearly all agreed that the biracial daughter was adorable. The commercial was a winner for Cheerios, so much so that the cereal giant released a new version that aired on Super Bowl Sunday, continuing to push against a boundary that remains curiously in place in American advertising. It’s the one place where biracial families are still invisible.

Corporations will happily cast a rainbow of Caucasian, Hispanic, Asian and African-American actors for their commercials in the name of diversity, but they’re rarely cast together. I seethed last year when I read one casting call for a major retailer requesting “real” Caucasian and African-American families, and then, in capital letters in the next sentence: “NO MIXED FAMILIES.”…

Read the entire article here.