Mixed Race Studies

Olive Senior

Olive Senior’s Gardening in the Tropics
2012

Hyacinth M. Simpson, Associate Professor of English
Ryerson University, Toronto, Ontario, Canada

Olive Marjorie Senior was born in the parish of Trelawny on the Caribbean island of Jamaica on 23 December 1941. The seventh of ten children, she grew up in the shadow of the Cockpit Mountains and spent her formative years criss-crossing the adjoining western parishes of Westmoreland, Hanover, and St. James. As Velma Pollard points out, “[t]his environment—the topography and the people—is continually reflected in Senior’s poetry and prose” (479). Moreover, as the daughter of a small farmer and a stay-at-home mother, Senior grew up close to the land. Her vast knowledge of local plants, their history, their medicinal and culinary uses, and the rich folklore associated with them— which is evident in a number of poems in Gardening in the Tropics including “Guinep,” “Pineapple,’ “Starapple,” and “Mountain Pride”—is rooted in this early experience. So too are the intimate portraits she paints, in this collection and her other works, of the people whose survival depends on how well they navigate both the physical and social landscape.

In Senior’s immediate family, money was scarce. While not auto-biographical, the poem “My Father’s Blue Plantation” provides insight into the lives of small rural farming families like the one Senior was born in and the hard graft that defines such existence. Even though Senior, who is of mixed race heritage, was born with what Jamaicans term “light skin” and “good hair,” those usual markers of privilege did not set her, or her family, apart from their predominantly African-heritage neighbours in the village of Troy. Class, rather than race, as Senior explains in an interview with Anna Rutherford, was then and still is the main marker of difference in the complex web of Jamaica’s social hierarchy. Because they were poor like their neighbours, the Seniors “lived as a part of the village” (12-13).Troy was, like many other rural villages of the time, close knit. Everyone knew everyone else, and the Senior family was well integrated into their community. Village life was Senior’s first school. A world away from the “refinements” of the city and with no television or cinema and very little radio for distraction, members of the community found instruction and entertainment in the only likely/available source: the oral culture…

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The many meanings of the Haitian declaration of independence

OUPblog: Oxford University Press’s Academic Insights for the Thinking World
2014-01-03

Philippe R. Girard, Associate Professor of History
McNeese State University, Lake Charles, Louisiana

Two hundred and ten years ago, on 1 January 1804, Haiti formally declared its independence from France at the end of a bitter war against forces sent by Napoléon Bonaparte. This was only the second time, after the United States in 1776, that an American colony had declared independence, so the event called for pomp and circumstance. Haiti’s generals, led by Jean-Jacques Dessalines, gathered in the western city of Gonaïves, where they listened to a public reading of the Declaration by the mixed-race secretary Louis Boisrond-Tonnerre. A handwritten original has yet to be found, but early imprints and manuscript copies have survived.

The declaration is well known to Haitians, who celebrate its passage every year on 1 January, Haiti’s national holiday. They mostly remember it for its fiery defiance. According the Haitian historian Thomas Madiou, its author Boisrond-Tonnerre got the assignment after promising Dessalines that he would use “the skin of a white man” as parchment, its “skull” as inkwell, and its “blood” as ink. “What do we have in common with this people of executioners [the French]?” he asked in the Declaration. “They are not our brothers, and never will be.”

But the Declaration, which historians are just beginning to study in depth, was actually a layered text whose multiple meanings were tailored for six different audiences: the French, Creoles, Anglo-Americans, Latin Americans, mixed-race Haitians, and black Haitians…

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Gardening in the Tropics

Insomniac Press
2005 (originally published in 1994)
144 pages
5″ x 8″
Paperback ISBN: 1-897178-00-X

Olive Senior

Gardening in the Tropics contains a rich Caribbean world in poems offered to readers everywhere. Olive Senior’s rich vein of humour can turn wry and then sharp in satire of colour-consciousness, class-consciousness and racism. But her predominant tone is the verbal equivalent of a pair of wide-open arms.

Children (but not adults) judge similarity in own- and other-race faces by the color of their skin

Journal of Experimental Child Psychology
Volume 130, February 2015
pages 56–66
DOI: 10.1016/j.jecp.2014.09.009

Benjamin Balas, Assistant Professor of Psychology
North Dakota State University

Jessie Peissig, Associate Professor of Psychology
California State University, Fullerton

Margaret Moulson, Assistant Professor & Director of Psychological Science Training
Ryerson University, Toronto, Ontario, Canada

Highlights

• We examined how children and adults use shape and skin tone to recognize faces.
• Participants judged face similarity within multiple race categories.
• We used graphics techniques to match face shape and color in test faces.
• Use of face shape depends on age and stimulus race.

Both face shape and pigmentation are diagnostic cues for face identification and categorization. In particular, both shape and pigmentation contribute to observers’ categorization of faces by race. Although many theoretical accounts of the behavioral other-race effect either explicitly or implicitly depend on differential use of visual information as a function of category expertise, there is little evidence that observers do in fact differentially rely on distinct visual cues for own- and other-race faces. In the current study, we examined how Asian and Caucasian children (4–6 years of age) and adults use three-dimensional shape and two-dimensional pigmentation to make similarity judgments of White, Black, and Asian faces. Children in this age range are capable of making category judgments about race but also are sufficiently plastic with regard to the behavioral other-race effect that it seems as though their representations of facial appearance across different categories are still emerging. Using a simple match-to-sample similarity task, we found that children tend to use pigmentation to judge facial similarity more than adults and also that own-group versus other-group category membership appears to influence how quickly children learn to use shape information more readily. Therefore, we suggest that children continue to adjust how different visual information is weighted during early and middle childhood and that experience with faces affects the speed at which adult-like weightings are established.

Read or purchase the article here.

Confederate officer’s wartime diary decoded

The Associated Press
2014-10-13

Chris Carola

SARATOGA SPRINGS, N.Y. (AP) — A century and a half after Confederate officer James Malbone wrote his Civil War diary partly in code, a couple of Yankees have figured out why he took the precaution: He liked to gossip.

Sprinkled amid entries on camp recipes and casualties are encrypted passages in which Malbone dishes on such juicy topics as a fellow soldier who got caught in bed with another man’s wife.

Malbone also writes about meeting the wife of Confederate President Jefferson Davis and describes her looks in an apparent echo of rumors at the time that she may have been of mixed race.

“That’s pretty shocking,” said Kent D. Boklan, the Queens College computer science professor and former National Security Agency cryptographer who deciphered Malbone’s code with little difficulty. “It’s a military diary and you expect military information, but you don’t expect the first lady of the Confederacy to make an appearance in this diary.”

According to Boklan, Malbone’s encrypted entry about Varina Howell Davis describes her as “dark complected” with “very very brown skin dark eyes” and “high cheek bones wide mouth.”.

Davis’ wife was a well-educated woman for her time, and as a result, was the target of “all kind of gossipy innuendos from the ladies” in Richmond, Virginia, the Confederate capital, according to Sam Craghead of the Museum of the Confederacy in Richmond…

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