On the use of “Slave Mistress”

Posted in Articles, Communications/Media Studies, Identity Development/Psychology, Media Archive, Slavery, United States on 2015-08-23 01:39Z by Steven

On the use of “Slave Mistress”

AAIHS: African American Intellectual History Society
2015-08-21

Emily Owens

The passing of the great civil-rights leader Julian Bond earlier this week ignited a firestorm of activity on Twitter. Historians of African American women’s history noticed and commented on something suspect in Bond’s obituary, a brief line embedded within: in the obituary, Julian Bond’s great grandmother, Jane Bond, was described as “the slave mistress of a Kentucky farmer.”

The conversation that followed this revelation offers a glimpse into some of the most challenging questions within the history of African Americans. The history of sex and slavery remains both difficult to approach and critical to our understanding of the full, complex, and violent lives of enslaved African American women. And around the phrase “slave mistress” converges some of the key issues that make that history difficult to tell.

What is particularly exciting about this confluence of historians of African American women’s history collectively riffing on the problematic of “slave mistress” is the extent to which their public conversation maps the contours of the historiographic debate on sex and slavery. (It is also a mark of the power of this conversation that the New York Times issued a statement of regret about their language yesterday). Rather than rehearse their conversation here, I have reproduced it in Storify form, and will spend the duration of these comments pulling out what I see as key moments that cite the wider debate…

Read the entire article here.

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Times Regrets ‘Slave Mistress’ in Julian Bond’s Obituary

Posted in Arts, Biography, History, Media Archive, Slavery, United States, Women on 2015-08-23 01:33Z by Steven

Times Regrets ‘Slave Mistress’ in Julian Bond’s Obituary

The New York Times
2015-08-20

Margaret Sullivan, Public Editor

After Julian Bond’s death on Saturday, The Times published a lengthy and well-written obituary summing up the life and work of the civil rights champion. But many readers were bothered by a single sentence in the front-page article:

“Julian Bond’s great-grandmother Jane Bond was the slave mistress of a Kentucky farmer.”

Many readers wrote to me to protest the phrase, on the grounds that a slave, by definition, can’t be in the kind of consensual or romantic relationship that the word “mistress” suggests. One of them noted it wasn’t the first time the phrase had appeared in a Times obituary…

Read the entire article here.

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Why Right-Wing Bloggers Are Desperate To Prove Biracial People Aren’t Black

Posted in Articles, Law, Media Archive, Passing, Social Justice, United States on 2015-08-23 01:21Z by Steven

Why Right-Wing Bloggers Are Desperate To Prove Biracial People Aren’t Black

Think Progress
2015-08-21

Aviva Shen, Senior Editor


Shaun King, right, addresses the controversy over his racial identity.

Right-wing media has been abuzz over the past few weeks with rumors that Black Lives Matter activist and writer Shaun King is not actually black. Breitbart and other more mainstream outlets like the Daily Beast compared King to Rachel Dolezal, the Spokane NAACP leader whose parents revealed she was white earlier this year. The harassment escalated so much that King finally published an emotional personal account Thursday evening, explaining that his biological father is an unknown black man who had an affair with his mother.

Some of the same bloggers have apparently also “investigated” the parentage of Wesley Lowery, a biracial Washington Post reporter who covers the Black Lives Matter movement.

The harassment of King recalls a long American tradition of telling multiracial people what their identities can and cannot contain. The notorious “one drop rule” — which legally declared anyone with black ancestry, no matter how light-skinned or blue-eyed they were, as mulatto or colored — was central to maintaining a white supremacist hierarchy in the South well into the 20th century. Many people who could get away with it “passed” as white so as to enjoy the privileges of segregated services closed off to black people…

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