Mixed Race Studies

Studying multiracialism and critical mixed race studies with Steven Riley, Ep. 42

Multiracial Family Man
2015-12-06

Alex Barnett, Host

Steven F. Riley, Creator and Founder
MixedRaceStudies.org

I’m really excited to let you know that I was just interviewed on the Multiracial Family Man podcast to discuss issues confronting multiracial people and multiracial families. It was great fun, and I really hope you’ll download, listen to, and share the podcast. You can find the podcast here:

• iTunes
• Libsyn Podcast Network
• Stitcher

In Rachel Dolezal’s Skin

Broadly
VICE’s Women’s Interest Channel
2015-12-07

Mitchell Sunderland, Managing Editor

Photos by Amy Lombard

In an exclusive interview, Rachel Dolezal discusses growing up on a Christian homestead, painting her face different colors as a child, and why she’s naming her new baby after Langston Hughes.

On a gloomy Saturday night in Spokane, WA, roughly a dozen people gather in the penthouse suite of the Davenport Grand Hotel for Rachel Dolezal’s baby shower. Hip-hop and jazz play on a flat-screen TV, and paper yellow duckies hang on the silver walls. While Rachel’s 21-year-old adopted son Izaiah pops a bottle of champagne, Rachel’s friends—her ex-boyfriend Charles Miller and several women—eat croissant sandwiches on disposable plastic plates. The women vary in age and race (there’s nearly an equal number of black and white guests), but when I ask them how they know Rachel, most give the same answer: “She does my hair.”

Rachel does her own hair, too. Today, she wears a black weave. “In the winter I like to have [a weave] because you don’t have to wear a hat,” she explains. “In the summer I like to wear braids and dreads—that’s just me.” The women’s conversations, though, aren’t about hair and instead revolve around the baby. An hour into the party, Rachel’s friend passes out pieces of paper for a “baby pool.” She asks the partygoers to predict the baby’s “weight, birthday, and gender.” There’s not an option for race. It’s undoubtedly a sensitive topic in this room, but no less a loaded one. After all, much of Rachel’s story is hinged on the concept that, like gender, race is a social construct…

Read the entire interview here.

Maya Rudolph: ‘I’m not a woman in comedy. I’m a comedian’

The Guardian
2015-12-05

Tom Lamont

She’s been a Saturday Night Live regular for years, with her hilarious celebrity send-ups, and she hit the global bigtime as the bride in Bridesmaids. So why is Maya Rudolph now playing nasty?

Inside a hot studio, on a hot day in Los Angeles, Maya Rudolph is being photographed in a dress that’s luxurious and snazzy but doesn’t breathe so well. She manages her discomfort by changing voices and pulling faces – by slipping in and out of other people’s skins. Now she’s a 40s movie star, slurring vowels and giving sidelong glances. Now she’s Jamaican: “My hair is turning electric, mun.” For a while she’s Maya Rudolph – 43-year-old actor, comedian, Californian – and then she’s Texan, brassy… Beyoncé! “I need some more booty room in this dress.” As the shoot winds down, Rudolph lies on a sofa and silently channels Burt Reynolds. She says she has a particular image of Burt in mind, one from the 70s in which he posed nude for Cosmopolitan on a bearskin rug. Watching on from a corner of the studio, I call up the picture on my phone, for comparison. Nailed it…

…Rudolph had an uncommon upbringing. Her mother was the African American singer Minnie Riperton. In 1975, three years after Rudolph was born, Riperton had a worldwide hit with a ballad called Lovin’ You (“Is easy cause you’re beautiful”). Her father played guitar for his wife on the road, and the Rudolph-Ripertons would tour the country together. Some of Rudolph’s earliest memories are of watching her mother from the wings of shows, or of sleeping in creepy hotels. One year, she lost a tooth, when the family were gigging through casino territory, and she woke up to find a poker chip under her pillow…

Read the entire article here.

Let’s Talk Internalised Racism

Zusterschap: A blog for women who want to challenge social norms.
November 2015

Nicola Codner
Leeds, Yorkshire, United Kingdom

All women have to check themselves for internalized misogyny because we live in a patriarchal society. Similarly, all people of colour have to check themselves for internalised racism due to living in a structurally racist society. While looking at internalised misogyny can be difficult, as a woman of colour I’ve noticed I find it much harder to talk about internalised racism – something about it feels more painful and taboo.

I’m scared of being judged about it by white people and people of colour and I feel ashamed of it in a way I don’t about internalised misogyny. I think this may be to do with the level of dehumanisation the black race has faced through slavery and colonisation so maybe there is something protective there about wanting to avoid the hurt that can come with digging up the topic. It’s quite possible after all that my Jamaican ancestors were slaves as Jamaica was a country which was colonised by the British. Also, I feel more vulnerable as a person of colour discussing internalised racism because I’m in a minority and minorities have to be strong in many ways to survive; it’s not easy to show how we’ve been wounded when we can feel precarious in society anyway. I think for many, part of the issue is not having the vocabulary to discuss the problem. In fact, I only learned the phrase ‘internalised racism’ a few years ago…

…As I got older I did start to accept my identity more – or at least I thought I did. I experienced more subtle racial oppression in upper school which centred mainly round my hair and sometimes my mixed race identity specifically. Some of this bullying came from not just white students but black students too. The stereotype that mixed race kids are cute and special in some way possibly buffered me from some suffering but I did not fit the stereotype of being mixed race and attractive. I had big frizzy hair, braces, glasses and my features were seen as more typically ‘black.’ Eventually, as a young woman, I ditched my glasses and braces and I managed to fit the stereotype of being mixed race and attractive more comfortably. However, what many people don’t realise is that if you embrace that stereotype to prop up your self-esteem in the face of racism it can have a nasty fallout for you. I know this because after years of hating my appearance and thinking I was ugly it seemed quite appealing to buy into the idea that being mixed race was somehow intrinsically beautiful…

Read the entire article here.

The Dougla View: The Taye Diggs Mixed Son Controversy

Just Analise: Exploring and Embracing Authenticity in Life, Culture + Business
2015-12-06

Analise Kandasammy

In case you missed it, about a month ago, African-American actor, Taye Diggs caused an uproar all over cyberspace when during an interview he explained how he would hate for his son to be confused about his racial identity, since people would consider him black and not black and white. That omission would deny his son his mother’s racial identity, Diggs argued.

To which I say…

Read the entire article here.

Whiteness is not a kinship or a culture. White people are no more closely related to one another, genetically, than we are to black people. American definitions of race allow for a white woman to give birth to black children, which should serve as a reminder that white people are not a family. What binds us is that we share a system of social advantages that can be traced back to the advent of slavery in the colonies that became the United States. “There is, in fact, no white community,” as [James] Baldwin writes. Whiteness is not who you are. Which is why it is entirely possible to despise whiteness without disliking yourself.

Eula Biss, “White Debt: Reckoning with what is owed — and what can never be repaid — for racial privilege,” The New York Times, December 2, 2015. http://www.nytimes.com/2015/12/06/magazine/white-debt.html.

Are multiracial millennials leading the way towards an inclusive society?

MPR News with Kerri Miller
Minnesota Public Radio
Tuesday, 2015-08-25, 14:00Z (09:00 CDT, 10:00 EDT)

Kerri Miller, Host

Jose Santos, Associate Professor of Anthropology
Metropolitan State University, St. Paul, Minnesota

Rainier Spencer, Vice Provost for Academic Affairs; Associate Vice President for Diversity Initiatives; Chief Diversity Officer
University of Nevada, Las Vegas

“Demographically, multiracial Americans are younger—and strikingly so—than the country as a whole. According to Pew Research Center analysis of the 2013 American Community Survey, the median age of all multiracial Americans is 19, compared with 38 for single-race Americans,” —Pew Research Center.

While the nation’s multiracial population is growing – does that make our culture more understanding of issues of diversity?

MPR News host Kerri Miller hosts an engaging discussion on this question with her guests, callers and online commenters.

Listen to the interview (00:41:36) here. Download the interview here.

Revealed: How Britons welcomed black soldiers during WWII, and fought alongside them against racist GIs

The Telegraph
2015-12-06

Patrick Sawer, Senior Reporter

This was no ordinary Saturday night punch-up outside a pub.

At the height of World War Two, with the country gripped in a life or death fight for freedom against fascism and dictatorship, dozens of local drinkers fought alongside black soldiers against white Military Police officers harassing them outside a Lancashire pub.

It was just one extraordinary example of the active support shown by ordinary Britons for the thousands of black American troops stationed amongst them during the war – in stark contrast to the vicious racist abuse they received from their fellow countrymen.

The Lancashire riot was just one of hundreds of cases of simple humanity displayed by ordinary Britons towards black soldiers.

Details of the riot are revealed in a new book exploring the experience of black GIs stationed in Britain during the war.

While white GIs sought to have them banned from pubs, clubs and cinemas and frequently subjected them to physical and verbal assault, many ordinary Britons welcomed the black troops into their homes – and on several occasions physically stood up to their tormentors.

The book, Forgotten: The Untold Story of D-Day’s Black Heroes, at Home and at War, also reveals how in June 1943 there was a public outcry when four black servicemen were refused service in a bar in Bath, for no reason other than the colour of their skin…

…While most people have heard of the GI babies the US troops left behind, few have considered that many of these children were of mixed-race, the offspring of affairs between local white women and the black soldiers they encountered.

Many of those “brown babies” only came to know their fathers in later years, with some of their descendants now embarking on a search for their American grandfathers.

Miss Hervieux said: “Given the racial tensions that exist in Britain today, as in other countries, it is hard to believe that the UK was once a relative racial paradise for African Americans. Britons were willing to open their hearts and minds to fellow human beings who were there to help them…

Read the entire article here.

Mixed Like Us: How to Support Biracial Children and Their Shifting Identities

Literatigurl
2015-12-01

Kimberly Cooper

The year was 2002. I’d just landed in Tucson, AZ to present my graduate school research on the “Social Perceptions of Multiracial Children” at the first-ever National Conference on the Multiracial Child in the United States. Hundreds of teachers, mental health professionals, social workers, student organizations, academics, authors and families from all over the U.S. and abroad met for two days of workshops specifically celebrating multiracial children and their histories. Organized by the two largest multiracial advocacy organizations in the U.S. – AMEA (The Association of MultiEthnic Americans) and The Mavin Foundation, we convened to share resources, strengthen collaboratives and then return to our respective fields to expand discussions on diversity and multiculturalism to include those of us strongly identifying with two or more distinct racial backgrounds.

Growing up biracial, I’d learned that negative social perceptions of biracial, multiracial and transracially adopted children were largely impacting the growth, well-being, and resources available to members of our own community at home and in schools. Asserting that biracial children were more “mixed-up” than mixed-race only served to further perpetuate negative stereotypes about us.

But what if mixed-race and biracial children were supported for an identity which embraced both parents?…

Read the entire article here.