Mixed Race Studies

Legal Codes and Talking Trees: Indigenous Women’s Sovereignty in the Sonoran and Puget Sound Borderlands, 1854-1946

Yale University Press
2016-04-26
352 pages
23 b/w illus.
6 1/8 x 9 1/4
Cloth ISBN: 9780300211689

Katrina Jagodinsky, Assistant Professor of History
University of Nebraska

Katrina Jagodinsky’s enlightening history is the first to focus on indigenous women of the Southwest and Pacific Northwest and the ways they dealt with the challenges posed by the existing legal regimes of the nineteenth and twentieth centuries. In most western states, it was difficult if not impossible for Native women to inherit property, raise mixed-race children, or take legal action in the event of rape or abuse. Through the experiences of six indigenous women who fought for personal autonomy and the rights of their tribes, Jagodinsky explores a long yet generally unacknowledged tradition of active critique of the U.S. legal system by female Native Americans.

22nd Annual David Noble Lecture featuring Robin D.G. Kelley

Best Buy Theater
Northrop Auditorium
84 Church Street, SE
Minneapolis, Minnesota 55455
Tuesday, 2016-04-26, 19:00 CDT (Local Time)

Robin D.G. Kelley, Distinguished Professor of History & Gary B. Nash Endowed Chair in United States History
University of California, Los Angeles

The 22nd Annual David Noble Lecture will feature Robin D.G. Kelley. His talk is titled “‘A Female Candide’: U.S. Empire, Racial Cartographies, and the Education of Grace Halsell, 1952 – 1986.” Kelley’s talk focuses on Texas-born journalist Grace Halsell, who spent part of the Cold War as a foreign correspondent, including a stint in Vietnam, working as a staff writer under President Lyndon B. Johnson, and engaged in investigations into U.S. “internal colonies.” She chemically darkened her skin and lived as a black woman in Harlem and Mississippi, resulting in her book, Soul Sister; she published Bessie Yellowhair about living as a Navajo and working as a housekeeper; and The Illegals, a book about passing as an undocumented worker from Mexico. In the course of her travels and experiments in racial passing, the worlds she encountered undermined the conceits she grew up with. Halsell’s world view, schooled in Cold War liberalism, Southern paternalism & white supremacy, and domesticity, begins to unravel especially after her stint in Vietnam, and even more so when she turns her attention to the U.S., its ghettos, reservations, borders and finally to Palestine. So in some ways, this is a classic loss of innocence story.

For more information, click here.

Multiracial families socially excluded

The Korean Times
2016-04-26

Kim Bo-eun

Multiracial family members in Korea have become more stabilized but continue to feel isolated due to obstacles in building relationships with locals, a survey shows.

According to a Statistics Korea’s survey of 17,849 multiracial households here, more immigrant brides and naturalized Koreans have trouble befriending Koreans than in 2012, when the last survey was conducted.

More than 30 percent of the respondents said they lacked social ties — they did not have anyone with whom they could discuss problems they need help with, or enjoy pastimes and spend their leisure time with.

More respondents said they felt lonely. And perhaps due to the lack of acquaintances and friends around them with whom they could share information, they also were found to have greater problems in raising their children here.

Trouble with relationships was not only limited to mothers with foreign backgrounds — the children were also found to have trouble finding close friends…

Read the entire article here.