Mixed Race Studies

2017 Critical Mixed Race Studies Conference Call for Papers

University of Southern California
Los Angeles, California
2017-02-24 through 2017-02-26

Explorations in Trans (gender, gressions, migrations, racial) Fifty Years After Loving v. Virginia

Deadline: 2016-04-30
Notification: 2016-07-31
Presenters at the conference must be members. Registration/membership will be available in 2016. Details below.
Subject Fields: We welcome submissions from scholars from all fields, cultural workers, and activists.

The next major Critical Mixed Race Studies Conference will be held February 24-26, 2017, at University of Southern California and will be hosted by the Shinso Ito Center for Japanese Religions and Culture. The conference will include film screenings and a live performance showcase produced by Mixed Roots Stories.

Download the CMRS 2017 Call For Papers [PDF]

The year 2017 marks the 50th anniversary of the 1967 Supreme Court decision in Loving v. Virginia, which declared anti-miscegenation laws unconstitutional. As a commemoration to Loving’s golden anniversary coupled with the geographic location of California, this conference provides an excellent site to examine critical mixed race issues. With a focus on the root word “Trans” this conference aims to explore interracial encounters relating, but not limited to, transpacific Asian migration, transnational migration from Latin America, transracial adoption, transracial/ethnic identity, interracial marriage from a transregional perspective, the intersections of trans (gendered) and mixed race identity, and mixed race transgressions of race, citizenship, and nation.

The intersections of transmigration/national/regionalism with respect to miscegenation are clear in light of varying marriage proscriptions across geographical regions within the continental United States. California enacted its anti-miscegenation law in 1850, forbidding whites (this category included Mexicans) from marrying blacks, Filipinos, and Asians. Twelve states additionally prohibited intermarriage with Asians, nine prohibited intermarriage with Filipinos, and some prohibited intermarriage with American Indians. Intermarriage with “Hindus” was prohibited in Arizona. Oregon prohibited whites from marrying Native Hawaiians or Kanakas; and Virginia’s anti-miscegenation law forbade intermarriage with anyone of non-Caucasian strain. During Reconstruction, rampant fears of hypersexualized Chinese men marrying white women underscored the Chinese Exclusion Act of 1882. Even following World War II soldiers faced dilemmas as Congress enacted restrictions regarding non-citizen wives entering the U.S that affected the mixed race children of these interracial unions whose occupancy within an interstitial racial space remains a confusing and complex reality in 21st century America. It was not until 1948 that anti-miscegenation laws were abolished in California.

As this conference commemorates the 50th anniversary of Loving v. Virginia with a focus on “Trans” issues relating to interracial encounters, participants from all fields are invited to present new insights, which will contribute to a broader and deeper understanding in Critical Mixed Race Studies…

For more information, click here. Additional Questions? Contact us at: cmrsmixedrace@gmail.com.

Jews of Color National Convening

Congregation Beit Simchat Torah (CBST)
130 West 30th Street
New York, New York 10001
2016-05-01 Through 2016-05-03

Recent events have moved the struggle for racial justice and inclusion in America to the forefront of public consciousness. Jews of Color occupy a unique space within that struggle, living at the intersection of multiple communities and identities. We come together this spring as Jews and as People of Color to celebrate our diversity and build our strength as a community. We want to build a world in which our Jewishness thrives; a world where we are valued as leaders within the Jewish community; a world where our identities as People of Color are supported by Jewish communities committed to the fight against racism.

The convening will include music and art, content for families and children,, community building, and workshops, trainings and other sessions on building our power to fight for ourselves and our communities.

About the Presenting Sponsors:

This event is presented and sponsored by the Jewish Multiracial Network and Jews For Racial & Economic Justice (JFREJ) It is co-sponsored by Bend The Arc: A Jewish Partnership for Justice and supported by The Ford Foundation…

For more information, click here.

The Man Who Stole Himself: The Slave Odyssey of Hans Jonathan

University of Chicago Press
2016
264 pages
8 color plates, 49 halftones
6 x 9

Gísli Pálsson, Professor of Anthropology
University of Iceland

The island nation of Iceland is known for many things—majestic landscapes, volcanic eruptions, distinctive seafood—but racial diversity is not one of them. So the little-known story of Hans Jonathan, a free black man who lived and raised a family in early nineteenth-century Iceland, is improbable and compelling, the stuff of novels.

In The Man Who Stole Himself, Gisli Palsson lays out Jonathan’s story in stunning detail. Born into slavery in St. Croix in 1784, Jonathan was brought as a slave to Denmark, where he eventually enlisted in the navy and fought on behalf of the country in the 1801 Battle of Copenhagen. After the war, he declared himself a free man, believing that not only was he due freedom because of his patriotic service, but because while slavery remained legal in the colonies, it was outlawed in Denmark itself. Jonathan was the subject of one of the most notorious slavery cases in European history, which he lost. Then, he ran away—never to be heard from in Denmark again, his fate unknown for more than two hundred years. It’s now known that Jonathan fled to Iceland, where he became a merchant and peasant farmer, married, and raised two children. Today, he has become something of an Icelandic icon, claimed as a proud and daring ancestor both there and among his descendants in America.

The Man Who Stole Himself brilliantly intertwines Jonathan’s adventurous travels with a portrait of the Danish slave trade, legal arguments over slavery, and the state of nineteenth-century race relations in the Northern Atlantic world. Throughout the book, Palsson traces themes of imperial dreams, colonialism, human rights, and globalization, which all come together in the life of a single, remarkable man. Jonathan literally led a life like no other. His is the story of a man who had the temerity—the courage—to steal himself.

Contents

• Prologue: A Man of Many Worlds
• I. The Island of St. Croix
  • “A House Negro”
  • “The Mulatto Hans Jonathan”
  • “Said to Be the Secretary”
  • Among the Sugar Barons
• II. Copenhagen
  • A Child near the Royal Palace
  • “He Wanted to Go to War”
  • The General’s Widow v. the Mulatto
  • The Verdict
• III. Iceland
  • A Free Man
  • Mountain Guide
  • Factor, Farmer, Father
  • Farewell
• IV. Descendants
  • The Jonathan Family
  • The Eirikssons of New England
  • Who Stole Whom?
  • The Lessons of History
• Epilogue: Biographies
• Timeline
• Acknowledgments
• Photo Catalog
• Notes
• Bibliography
• Index