The Digital Afterlife of Lost Family Photos

Posted in Articles, Arts, Asian Diaspora, Media Archive, United States on 2016-05-01 17:18Z by Steven

The Digital Afterlife of Lost Family Photos

On Photography
The New York Times Magazine
2016-04-26

Teju Cole


The backs of found photos from the writer’s “Mrs. X” collection. Credit Jens Mortensen for The New York Times

The photographs were Polaroids, taken between the 1970s and the 2000s. Zun Lee bought them at flea markets, at garage sales or on eBay. Most of them depicted African-Americans: people wearing stylish clothes, relaxing in the yard, celebrating birthdays. A few depicted people in prison uniforms. All the photographs had somehow been separated from their original owners and had become what Lee calls “orphaned Polaroids.”

Found photographs have long been important to artists like Lee. Photos taken by amateurs can sometimes acquire new value on account of their uniqueness, their age or simply the knowledge that they were once meaningful to a stranger. As part of a group, they can evoke a collector’s sensibility or tell us something about a historical period in a way professional photographs might not. For Lee, collecting found photographs of African-­Americans — a project he called “Fade Resistance” — had an additional and deeply personal meaning.

Lee was raised in Germany by Korean parents. In his 30s, his mother told him that the man who raised him was not his biological father. But because her relationship with that man, who was black, had been fleeting, she refused to tell her son more about him. This revelation, at once momentous and limited, changed Lee’s life. To make sense of his personal loss, and to explore his connectedness to black America, he took up photography. I became friends with Lee around the time he began making pictures of black fathers and their children in the Bronx and elsewhere; that project led to a book, “Father Figure,” for which I wrote a preface. Later, Lee began to collect the Polaroids — thousands of them — that ended up in “Fade Resistance.”…

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Malia Bouattia’s tactics will define her leadership of NUS

Posted in Articles, Media Archive, Politics/Public Policy, United Kingdom on 2016-05-01 01:22Z by Steven

Malia Bouattia’s tactics will define her leadership of NUS

Wonkhe: Higher education: policy, people and politics.
London, England, United Kingdom
2016-04-26

Debbie McVitty, Director of Policy
University of Bedfordshire

Last week’s election of Malia Bouattia as the next President of the National Union of Students (NUS) has split the commentariat, with some celebrating the fact that she is both the first Muslim and the first Black female President of NUS, and others pointing to her record of expressing political views that some have interpreted as anti-Semitism. Over the weekend, Bouattia has sought to offer explanations and context for her comments, but in the meantime, several students’ unions have expressed their intention to disaffiliate from NUS as a consequence of her presidency. What is the higher education sector to make of all this?

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The Life and Work of Doctor-Turned-Photographer Zun Lee

Posted in Articles, Arts, Asian Diaspora, Media Archive, Videos on 2016-05-01 01:08Z by Steven

The Life and Work of Doctor-Turned-Photographer Zun Lee

PetaPixel
2016-02-13

Michael Zhang, Founder & Co-Editor

By day, Zun Lee is a doctor in Toronto, Canada. When he’s not working, he’s often unwinding from stress with a camera in hand. As a self-taught photographer, his documentary and street projects have caught the eye of The New York Times, The New Yorker, Magnum, and more.

The 8-minute video above by Format’s InFrame is an inspiring look at Lee’s life and work.

Lee first got into photography in 2009 after a colleague gifted him with a camera…

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At Yale, a Right That Doesn’t Outweigh a Wrong

Posted in Campus Life, History, Media Archive, Religion, Slavery, United States, Women on 2016-05-01 00:45Z by Steven

At Yale, a Right That Doesn’t Outweigh a Wrong

The New York Times
2016-04-29

Glenda Elizabeth Gilmore, Peter V & C Vann Woodward Professor of History, African American Studies, and American Studies
Yale University, New Haven, Connecticut

NEW HAVEN — Yale made a grievous mistake this week when it announced that it would keep the name of an avowed white supremacist, John C. Calhoun, on a residential college, despite decades of vigorous alumni and student protests. The decision to name residential colleges for Benjamin Franklin and Anna Pauline Murray, a black civil rights activist, does nothing to redeem this wrong.

It is not a just compromise to split the difference between Calhoun and Murray; there should be no compromise between such stark contrasts in values. The decision to retain the Calhoun name continues the pain inflicted every day on students who live in a dormitory named for a man distinguished by being one of the country’s most egregious racists.

To be sure, there’s something noteworthy about the contrast between these two figures who now sit across campus from each other. Although they lived in different centuries, Calhoun in the 19th, and Murray in the 20th, in many ways, she lived in — and fought against — the world that he built.

Calhoun, a Yale graduate, congressman and the seventh vice president of the United States, owned dozens of slaves in Fort Hill, S.C. Murray grew up in poverty in Durham, N. C., as the granddaughter of an enslaved woman. Calhoun championed slavery as a “positive good”; Murray’s great-grandmother was raped by her slave master. Calhoun profited immensely from the labor of the enslaved people on his plantation; Murray was a radical labor activist in Harlem during the Great Depression

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Raising mixed race kids

Posted in Articles, Asian Diaspora, Family/Parenting, Media Archive, Oceania on 2016-05-01 00:13Z by Steven

Raising mixed race kids

Special Broadcasting Service Corporation
Melbourne, Australia
2016-04-27

Ian Rose

The prospect of a family holiday has Ian Rose reflecting on the pleasures of bringing up mixed-race children, and the responsibility to keep them in touch with both cultures.

Let’s get this out there straight away. I am a pom. An unreconstructed, unapologetic, dyed-in-the-wool Englishman. I take tea in the morning, consider any code of football using a non-round ball to be knuckle-headed frippery, and I will automatically apologise if you stand on my foot.

Eight years and counting down-under has not made the slightest dent in my pomminess.

I was brought here by the love of an endlessly patient Vietnamese-Australian woman, a love that has borne hybrid fruit in the form of two children, now aged an exhausting five and six. They’re Aussie. But they’re English, too. And Vietnamese.

So this year, to connect them with that side of their heritage, we’ve decided to take a family holiday to Vietnam.

“Hey, kids,” I announce at the dinner table, partly to distract the boy from his greens.

“Guess where we’re going on holiday? To Vietnam! Yaaaaay!”

My daughter’s face falls into a gurn of displeasure.

“Awww,” she laments, “why can’t we go to England?”…

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