Mixed Race Studies

The Latinos Of Asia

Think
KERA
Dallas, Texas
2016-11-14

Krys Boyd, Host and Managing Editor

Filipino Americans are classified by the U.S. Census as Asian. But because of Spanish colonialism in the Philippines, many Filipinos also feel part Latino. This hour, we’ll talk about how skin color, history and other factors contribute to cultural identity with sociologist Anthony Christian Ocampo, author of “The Latinos of Asia: How Filipino Americans Break the Rules of Race” (Stanford University Press).

Download the episode (00:48:18) here.

The Myth of a Post-Racial America

Literary Hub
2016-11-07

Pamela Newkirk, Professor of Journalism
New York University

Pamela Newkirk Wonders How Much Further Back We Can Go…

For the past eight years, many African-Americans instinctively presumed that the venom spewed at President Obama was on account of his race. More recently, we endured a steady stream of chilling videotaped killings of unarmed blacks by police, and the harsh realization that despite all our protests and all our tears, for much of white America, Black Lives Don’t Much Matter. In case after case, the police went unpunished and most whites, when polled, supported impunity.

By the time Donald Trump won the Republican presidential nomination, he vowed to ban Muslims, build a wall to keep out Mexicans, and had scapegoated blacks. We who are black, unlike many of our fellow Americans, were hardly surprised.

For years, Trump attempted to illegitimize Obama’s presidency by stoking the Birther movement and yet still managed to win the support of a cross-section of Republican leaders, including US senators and governors, from North and South. We hoped in vain for a chorus of condemnation, and instead watched a shameful parade of Republican leaders, including House Speaker Paul Ryan, pledge their support or remain silent. Rather than an aberration, Trump’s rise seems the inevitable undraping of a sizable portion of white America that has always lurked in the shadows, stubbornly refusing to sync their customs with national ideals…

…Trump’s nomination and strong appeal in the general election recalls a more candid period at the turn-of the 20th century when many of the nation’s most esteemed leaders proudly flaunted their anti-immigration and anti-Black rhetoric. It behooves us to recall that, in 1916, Madison Grant’s wildly popular book The Passing of the Great Race advocated the cleansing of America from “inferior races” through birth control, racial segregation, and anti-miscegenation and anti-immigration laws. Grant, a New York high-society lawyer and co-founder of the Bronx Zoo, infamously warned:

Whether we like to admit it or not, the result of the mixture of two races, in the long run, gives us a race reverting to the more ancient, generalized and lower type. The cross between a white man and an Indian is an Indian; the cross between a white man and a negro is a negro; the cross between a white man and a Hindu is a Hindu; and the cross between any of the three European races and a Jew is a Jew.

The book was hailed by President Roosevelt as “a capital book—in purpose, in vision, in grasp of the facts,” and was later praised by Hitler…

Read the entire article here.

I feel what we’re what we’re experiencing with [Donald] Trump and his constituents is a lot of backlash anxiety about the loss of white supremacy, but this too is part of progress. Do you know the comedian Hari Kondabolu?  I bet Z will like his stuff in a couple more years. Here he is on the year 2042 when Census figures indicate that whites will be the minority: “In 2042 apparently white people will be 49 percent. First of all, why do we give a fuck? Why do we keep mentioning this? Why is this even an issue? Are there white people here that are concerned that they’ll be the minority in 2042? Don’t worry white people, you were a minority when you came to this country. Things seemed to have worked out for you.” And have you heard about Lori Tharps’ important new book, Same Family, Different Colors: Confronting Colorism in America’s Diverse Families. The author, who is in a mixed-race marriage and mother to mixed kids, shares the concerns that have driven your work. Of course, Z’s experience is a lot different than mine when I was growing up. I was a unicorn. He’s of another, more diverse, generation, a different ethnic background, and lives in a cosmopolitan neighborhood. As you’ve pointed out, you can’t throw a rock in your corner of Brooklyn without hitting a mixed kid. Not that anyone should be throwing stones. —Emily Raboteau

Mira Jacob and Emily Raboteau, “Our Kids, Their Fears, Our President?” Literary Hub, November 7, 2016. http://lithub.com/our-kids-their-fears-our-president/.

The End of the Postracial Myth

The New York Times Magazine
2016-11-15

Nikole Hannah-Jones

Pundits are quick to say that it couldn’t be about prejudice in states like Iowa, where Obama voters went for Trump. But racial anxiety is always close to the surface — and can easily be stoked.

On a cold, clear night in January 2008, when Iowa Democrats selected Barack Obama over a white woman and a white man in the state’s first-in-the-nation caucus, the moment felt transformative. If voters in this overwhelmingly white, rural state could cast their ballots for a black man as president, then perhaps it was possible for the entire nation to do what had never been done; perhaps America had turned far enough away from its racist past that skin color was no longer a barrier to the highest office of the land. In the months that followed, as Obama racked up primary victories, not just in the expected cities but also in largely white Rust Belt towns and farming communities, it seemed evidence for many Americans that the nation had finally become “post-racial.”

Of course, that post-racial dream did not last long, and nothing epitomizes the naïveté of that belief more than the election last week of Donald J. Trump. As I watched my home state of Iowa join the red flood that overtook the electoral map last Tuesday, I asked myself the same questions that so many others did: What happened? Why had states that reliably backed Obama — states like Iowa, Michigan, Wisconsin and Pennsylvania — flipped Republican?

I was struck by how quickly white pundits sought to tamp down assertions that race had anything to do with it. It was, it seemed to me, almost a relief to many white Americans that Trump’s victory encompassed so many of the heavily white places that voted for a black man just years before. It was an absolution that let them reassure themselves that Donald Trump’s raucous campaign hadn’t revealed an ugly racist rift after all, that in the end, the discontent that propelled the reality-TV star into the White House was one of class and economic anxiety, not racism.

But this analysis reveals less about the electorate than it does about the consistent inability of many white Americans to think about and understand the complex and often contradictory workings of race in this country, and to discuss and elucidate race in a sophisticated, nuanced way.

While we tend to talk about racism in absolute terms — you’re either racist or you’re not — racism and racial anxiety have always existed on a spectrum. For historians who have studied race in the United States, the change from blue to red in heavily white areas is not surprising. In fact, it was entirely predictable. “There are times when working-class whites, whether rural or urban, will join an interracial alliance to get the short-term gains they want,” Robin Kelley, a history professor at U.C.L.A., told me. “They don’t ever do it without kicking and screaming.”…

Read the entire article here.

Our Kids, Their Fears, Our President?

Literary Hub
2016-11-07

Mira Jacob and Emily Raboteau on Raising Children of Color in Trump’s America

Writers Mira Jacob and Emily Raboteau conducted this conversation via email during the week before the election, at night after getting their kids to bed.

Emily Raboteau: Mira, Lit Hub has invited us to converse about the election and this historical moment as mothers, so I think jumping off from something about how our kids are handling the election (their fears, our fears, the way their fears mirror ours) and how we answer their tough questions might be a good entry point. I am a mother of two—G is five, and D is three. He will be a ninja for Halloween (a bad one, he insists, not a good one) and D will be a skeleton. G is interested in and seduced by bad guys, horror, the nature of evil, the power of evil embodied by Darth Vader, wolves in fairy tales, dark gods in myths, the power of natural disasters, tornadoes, hurricanes, gods attached to natural disasters, superhero villains, and the like, and so has an understanding of Trump as a real-life bad guy—a force to battle. He intuits that we are frightened of him, and so, is frightened of him. I think he considers the election a battle between good and evil. He asked me the other day whether it would be ok/appropriate for us to kill Trump if/when he shows up at our apartment door. I wonder if your son has asked you questions about Trump, Clinton, the election. And how you have fielded those questions? How old is he now?

Mira Jacob: Wow. I read this and thought, ok, so we’re all just in it now. I hate to be relieved by that, but I am. Your son is that scared of a potential presidential candidate. Last month, my son Z, who just turned eight, said, “But Trump doesn’t like brown boys like me. If he’s president, does that mean the government won’t like me? The army? What about the police?” This, as he is falling asleep.

I find myself giving answers that feel much too complex for an eight-year-old, but how else can I modulate what he hears about—pussy grabbing, nasty women, Mexican rapists, Muslim terrorists, and whatever this week will hold? How do I explain, after he has just seen a TV clip of people of color being beaten and pushed out of Trump rallies—that even though his grandparents from his father’s side support Trump, they still love him dearly? I’d be lying if I said I didn’t feel sad about that. I have no idea what to do with that sadness in myself. It feels like a broken bone. But they love my son, they love my husband, and they are wonderful parents and grandparents to both of them. I don’t want my family falling apart over this nightmare…

Read the entire conversation here.

Citizen Monsters: Race and Cannibalism in Suzette Mayr’s Venous Hum

Andrea Beverley, Assistant Professor of Canadian Cultural and Literary Studies
Mount Allison University, Sackville, New Brunswick, Canada

Journal of Canadian Studies/Revue d’études canadiennes
Volume 47, Number 1, Winter 2013
pages 36-58

Halfway through Suzette Mayr’s 2004 novel Venous Hum, a number of the central characters are revealed to be cannibalistic vampires, some of whom are reformed and loveable while others are violent and villainous. The novel is funny and satirical with connections to cult horror films and canonical Canadian literature. By reading Venous Hum in terms of magic realism and literary cannibalism, this essay focusses on the ways in which Mayr’s evocations of vampires and cannibals lead readers towards a politicized questioning of the relationship between perceived differences and official nation-state discourse. This essay thus examines the novel’s magic realist monster imagery in relation to racialization and the politics of interpellation, visibility, inclusion, and assimilation in multicultural Canada. Mayr makes ironic use of the colonial resonances of cannibalistic discourse in order to critique the relationship between the nation-state and its varied citizens, and between official multicultural policy and the lived experience of racialization.