Mixed Race Studies

South Boston: Growing Up Southie

Detour
Boston, Massachusetts
2017-07-29

Narrators:

Jennifer J. Roberts

Pat Nee

Jennifer J. Roberts and ex-gangster Pat Nee take you to their ‘hood’ for a surprising story of growing up Black in Southie.

Southie – it’s got a bit of a reputation. Gangsters, busing desegregation; but most of all, the type of close knit Irish community that gave rise to it all. Although her family came here from Ireland in the 1800’s, Jennifer J. Roberts looked different from almost everyone in this neighborhood. Though she never knew him, her grandfather was black. In this Detour, Jennifer will show you Southie as only someone who knows it as both an insider and outsider can. She’ll take you to a diner that’s as quintessential Southie as it gets, and introduce you to the surrogate father who took her under his wing – the notorious criminal Irishman, Pat Nee. As she shows you the most poignant places of her youth, where navigating identity in the racially charged era of the Boston Busing Crisis was a constant, you’ll see how friends, enemies, and unlikely allies can be as much of a home as any house with a roof… Because people in Southie may seem a little rough around the edges, but they’re always willing to lend a hand if you get into any trouble. And by the end of your journey, you’ll come to see that like Jennifer herself, South Boston isn’t just one thing.

In Passing: Arab American Poetry and the Politics of Race

Ethnic Studies Review
Volume 28, Issue 2 (2005)
pages 17-36

Katherine Wardi-Zonna
Gannon University, Erie, Pennsylvania

Anissa Janine Wardi
Chatham College, Pittsburgh, Pennsylvania

Racial passing has a long history in America. In fact, there are manifold reasons for passing, not the least of which is to reap benefits-social, economic and legal-routinely denied to people of color. Passing is conventionally understood to be a volitional act that either situationally or permanently allows members of marginalized groups to assimilate into a privileged culture. While it could be argued that those who choose to pass are, in a sense, race traitors, betraying familial, historical and cultural ties to personhood,¹ Wald provides another way of reading passing, or “crossing the line,” as a “practice that emerges from subjects’ desires to control the terms of their racial definition, rather than be subject to the definitions of white supremacy” (6). She further contends that racial distinction, itself, “is a basis of racial oppression and exploitation” (6).

Read the entire article here.

Twin Cities Artists And Organizers Host Conference On Mixed Race Identity

Press Release
For Immediate Release: June 26, 2016

Twin Cities Artists And Organizers Host Conference On Mixed Race Identity
Midwest Mixed Conference
Amherst H. Wilder Foundation
St. Paul, Minnesota
August 4-6, 2017

Minneapolis, MN – What began as a space for community dialogues about mixed race identities and experiences, has grown into a unique conference centered around art, community, and courageous conversation. From August 4th to 6th, 2017, artists and community organizers from the Twin Cities will host the first MidWest Mixed Conference, to explore themes connected to multiracial identities with art at the center. According to conference organizers “In a nation and a world with a growing number of people who identify as mixed race, we see the urgency of shining light on the diverse experiences of mixed people, youth, and families, as well as putting forward stories that can unite us, and deepen our analysis of racial issues.”

The conference will provide spaces to explore mixed and multiracial experiences through art, activities, presentations, and conversations. The call is currently open for conference presenters and registration will open at the end of June. In addition to conference presenters, featured speakers include Rebecca Polston and Ricardo Levins Morales. The conference will also include a screening of Mixed Match, an acclaimed animated film about mixed race blood cancer patients navigating ancestry and genetics as they search for bone marrow donors.

While many conversations and events around mixed and multiracial experiences happen in East Coast and West Coast cities, little attention has been paid to the unique experiences and histories of multiracial people and/or transracial adoptees across the Midwest. Multiracial individuals, transracial adoptees, and youth are all welcome.

ABOUT MIDWEST MIXED | As members of communities that are deeply polarized around race and other measures of identity, the goal of MWM is not to divide, but to provide safer spaces to move deeply into our authentic selves, both during and beyond the conference. We are a group of parents, youth, artists, teachers, community organizers, and friends all dedicated to courageous conversations. After two years of hosting a space known as “The Mixed Dialogues”, members of the group formed a committee to plan the first MidWest Mixed Conference, in hopes of reaching more people.

View the Press Kit here.

Media Contacts

Alissa Paris | MidWest Mixed, Co-founder
Lola Osunkoya | MMW Conference Organizer

Website | midwestmixed.com
E-Mail | midwestmixedconference@gmail.com

Documentary Team Covers the Mixed-Race Experience in “Mixed Up”

Westword
Denver, Colorado
2017-07-13

Laura Shunk, Food Critic

Filmmaker and librarian Rebekah Henderson will tackle mixed-race identity in her forthcoming documentary. Courtesy Rebekah Henderson

Rebekah Henderson works as a Ross-Cherry Creek librarian. Trish Tolentino makes movies and owns Stories Not Forgotten, a video production company that archives family memories. The two had never worked together before they partnered on “What Makes a Mother,” a short interview-driven documentary about the hills and valleys of motherhood, which was released this year. But they found that they collaborated well, and now they’ve regrouped to start work on a second film, “Mixed Up,” which will delve into the experience of being a mixed-race person in the United States.

After seeing another film about a mixed-race family that she says downplayed the challenges of navigating U.S. culture and systemic racism, Henderson, who is half black and half white and is married to a man who is also of mixed race, felt driven to share stories of others like herself, who may not fit any particular check-box of racial identity. She also felt compelled to share her experience with her son, who looks white. “It’s hard to say this publicly, but I was disappointed that my son turned out so white,” she says. “On one hand, I think it’s just that mom thing that you’re disappointed that he doesn’t look like you. But it brought up all these things. I’ve always identified as black, because I grew up in the ’80s: If I checked white, they would erase it and say, ‘No, you’re black.’ That was my experience growing up as mixed race. My husband is also mixed race, but he looks white, so he identifies as mixed race.”…

Read the entire article here.

Fact and Fiction in Mixed-Race Marriages

Talking Apes: How natural selection reprogrammed the brain for language
Psychology Today
2017-07-30

David Ludden Ph.D., Professor of Psychology
Georgia Gwinnett College, Lawrenceville Georgia

“Virginia is for lovers” may be the state’s travel slogan, but 50 years ago one couple was banished from the state for committing the crime of getting married. Richard Loving, a man of European descent, had fallen in love with Mildred Jeter, a woman of African and Native American origins. They wanted to marry, but Virginia’s anti-miscegenation laws forbade mixed-race marriages. So they crossed the Potomac and said their vows in the nation’s capital, which had no such restrictions.

When they returned home, Mr. and Mrs. Loving were arrested. Instead of going to prison, the couple agreed to leave the state permanently. With the help of the ACLU, the Lovings sued the Commonwealth of Virginia. However, it wasn’t until 1967 that the Supreme Court declared anti-miscegenation laws unconstitutional. At that time, 16 states still had such laws on the books.

Since then, the number of mixed-race marriages has increased steadily. In 1970, just three years after the Supreme Court decision, surveys showed there were about 900,000 mixed-race couples living in the United. Three decades later, studies showed a five-fold increase to 4.9 million. These numbers include not just black-white marriages but rather all biracial couplings—any mixture of black, white, Hispanic, Asian, or Native American—and regardless of whether the pair is legally married or cohabiting.

Ironically, Virginia now has a higher percentage of black-white marriages than any other state. So maybe now Virginia really is for lovers after all…

Read the entire article here.

I understand the challenge of overcoming colorism. It. Is. EVERYWHERE in our culture. From the time we are children, we are praised or tutted at simply because of our physical features. He’s light skinned, you’ll have such cute babies, or, your daughter is so pretty, but she’s so dark. I spent many a night in the shower, scrubbing myself furiously with my mother’s skin whitening soap, willing it to make me a little lighter, my eyes a little greener, my hair a little more blonde and straight.

Yesenia Padilla, “Colorism in Latinx Communities,” The Lumen Blog, July 16, 2015. http://www.lumenmag.net/blog/colorism-in-latinx-communities.

Moreno, Negro, Indio: Explained

La Galería Magazine: Voices of the Dominican Diaspora
2015-05-29

Gerald Lopez

Una fiesta de Sarandunga en Bani Circa 1960s en La Vereda, de Bani. Photo taken from book Instrumentos Dominicanos by Fradique LIzardo.

Growing up in NYC and being in circles of proud Afro-descendant brothers and sisters, I noticed that Dominicans were seen as prime examples of self-hate, race deniers and would often go as far as calling themselves Indio (Native Americans). There is some truth to these claims and while others are simply misunderstandings, it is far more complicated than it seems. What do Dominicans of predominant African ancestry identify as? I’ve dug through history books, looked at geography, and at common language for this answer. It turns out that since very early on there were two words used to describe enslaved Africans in the Dominican Republic:

Negr@ (Black): This word was strongly associated with being enslaved and was part of the slave master’s denigrating lingo in which he reduced our humanity to a color, black. In doing this they disassociated us from our culture and history. There is no ethnic group in Africa that is called Negro. In Dominican society and history, the term Negro was associated with being property (a slave), while Moreno was associated with being a Free African. Often you will find both in Dominican history books, church baptisms, and slave transactions, the word Negro used for a slave. For example, this is from the ‘Archivos Reales de Bayaguana’ which can be found here.

Read the entire article here.

Misty Copeland’s latest Under Armour ad reminds us that ballet is a sport

USA Today
For The Win: USA Today Sports
2017-07-19

Maggie Hendricks

Under Armour has a new ad out featuring Misty Copeland, guaranteed to both make you want to work out and perhaps pick up a poetry book. Saul Williams provides the backing poem, For Misty, with words as lyrical as her movements…

The systemic structure built to keep me in place
is the stage I dance on
Black and woman
Mothership’s my mother’s hips beheld deep space
Astronaut of corporal grace…

Read the entire article here.

Colorism In Latinx Communities

The Lumen Blog
2015-07-16

Yesenia Padilla
San Diego, California

A few weeks ago, I was absentmindedly scrolling through my Facebook feed when I noticed a meme a relative—we’ll call her Jenni—posted.  “Lol,” she wrote, “too good not to share!” The meme was in English and Spanish, and read, “When people tell me I look White [sic] not mexican [sic]” then was followed by a litany (in Spanish) of talking-out-one’s-neck insults to the hypothetical insulter:

“Listen you tacky barefoot indian from the hills, not all Mexicans are the same dark-as-a-tire skin color as you.”

I stared blankly at post as it collected likes, the “tears of laugher” emojis, and “jajaja”’s piling up in the comments. I was shocked. Jenni posted this? My relative, who goes to protests for immigrant rights and anti-gentrification rallies, who knows all of our ita’s traditional recipes, who listens almost exclusively to salsa and cumbias? Does this person who shares my blood feel this way about my brothers, and our cousins who are considerably darker than she? Does my family member feel this way about me?

In posting this meme, my milk-white, freckled pariente Jenni was reproducing colorist attitudes and ideas that were not only accepted in Latinx communities but actively encouraged and enforced. It didn’t matter that we grew up together in San Francisco, one of the more liberal cities on the West Coast (pre-tech boom, of course). Colorism, the discrimination and prejudice of light-skinned People of Color (POC) against darker-skinned POC, has deep roots in Latinx communities and must be confronted…

Read the entire article here.