Mixed Race Studies

Beyoncé in Her Own Words: Her Life, Her Body, Her Heritage

Vogue
September 2018 (2018-08-06)

Beyoncé Knowles-Carter
Tyler Mitchell, Photography

Pregnancy & Body Acceptance

After the birth of my first child, I believed in the things society said about how my body should look. I put pressure on myself to lose all the baby weight in three months, and scheduled a small tour to assure I would do it. Looking back, that was crazy. I was still breastfeeding when I performed the Revel shows in Atlantic City in 2012. After the twins, I approached things very differently…

…Ancestry

I come from a lineage of broken male-female relationships, abuse of power, and mistrust. Only when I saw that clearly was I able to resolve those conflicts in my own relationship. Connecting to the past and knowing our history makes us both bruised and beautiful.

I researched my ancestry recently and learned that I come from a slave owner who fell in love with and married a slave. I had to process that revelation over time. I questioned what it meant and tried to put it into perspective. I now believe it’s why God blessed me with my twins. Male and female energy was able to coexist and grow in my blood for the first time. I pray that I am able to break the generational curses in my family and that my children will have less complicated lives…

Read the entire article here.

Hope Never Dies

Quirk Books
2018-07-10
304 pages
Paperback ISBN: 9781683690399
e-Book ISBN: 9781683690405

Andrew Shaffer

Vice President Joe Biden and President Barack Obama team up in this high-stakes thriller that combines a mystery worthy of Watson and Holmes with the laugh-out-loud bromantic chemistry of Lethal Weapon’s Murtaugh and Riggs.

Vice President Joe Biden is fresh out of the Obama White House and feeling adrift when his favorite railroad conductor dies in a suspicious accident, leaving behind an ailing wife and a trail of clues. To unravel the mystery, “Amtrak Joe” re-teams with the only man he’s ever fully trusted: the 44th president of the United States. Together they’ll plumb the darkest corners of Delaware, traveling from cheap motels to biker bars and beyond, as they uncover the sinister forces advancing America’s opioid epidemic.

Part noir thriller and part bromance, Hope Never Dies is essentially the first published work of Obama/Biden fiction—and a cathartic read for anyone distressed by the current state of affairs.

If you ask me what I am

The Daily Californian
Berkeley, California
2018-08-11

Jasmine Tatah, Senior Staff

Mixed Feelings

I used to welcome personal questions about race and identity. Where is my family from? What’s my ethnic background? Where does my last name come from? However ambiguously or indirectly they were phrased, they all came across as equally amusing. If someone was curious about my heritage, that was fine with me. I considered the attention to be flattering.

There was one day in my senior year of high school when my biology teacher wanted to illustrate the scope of human genetic variation. She pulled up a National Geographic article on mixed-race Americans, scrolled through the various faces pictured and remarked, “Aren’t they beautiful?” The idea that mixed people were considered beautiful wasn’t new to me, but in that moment, her remark made me want to vomit. Was that all she had to say?

Moments like that made me question what others really thought about me. Could I ever be uncoupled from my racial identity? Could my internal connection to my roots ever be uncoupled from my external appearance? Was my race always the first thing people wondered about me and the primary way people identified me?…

Read the entire article here.

Call for papers for the special issue of The Journal of Early Adolescence: “Biracial, Multiracial, and Multiethnic Adolescents”

Editor in Chief: Alexander T. Vazsonyi
University of Kentucky

Guest Editors: Adrienne Nishina and Melissa Witkow

Because of their ethnic/racial ambiguity, multiethnic youth (youth from more than one ethnic/racial background) are still sometimes ignored in developmental research. Yet, by the year 2060, multiethnic youth are projected to comprise almost 10% of the total youth population in the United States, rendering subsample deletion impractical.

The Journal of Early Adolescence invites papers that explicitly examine early adolescents from multiethnic/multiracial backgrounds. We are particularly interested in papers that use a variety of methods to identify these youth. As such, papers should include clear descriptions of how multiethnic/multiracial status was identified, and why a particular method was chosen.

In terms of content, papers can be methodological or descriptive in focus – for example, providing and assessing conceptual frameworks on how and when to classify multiethnic youth as their own group as opposed to a different classification. Papers can also be process-oriented (e.g., how better understanding multiethnic youth can help the field understand more basic developmental processes related to ethnicity). In this respect, papers can focus solely on multiethnic youth, or it can be comparative in nature.

All papers should include a section labeled “Practical Recommendations” in the discussion that provides recommendations for researchers moving forward, as well as the rationale on which these recommendations are based.

Authors of potential submissions can contact Adrienne Nishina (anishina@ucdavis.edu) or Melissa Witkow (mwitkow@willamette.edu) if they have questions about the suitability of their study for this special issue.

Submissions for this special issue are due December 15, 2018.

Submit your manuscript today: http://mc.manuscriptcentral.com/earlyadolescence

‘Two or More’: Would you listen to a podcast about multiracial issues?

Lindsey Leake, Multimedia Journalist
American University, Washington, D.C.

2018-08-03

Hello! My name is Lindsey Leake (@NewsyLindsey) and I’m a graduate journalism student at American University in Washington, D.C. I’m considering launching a podcast called “Two or More,” focusing on issues that multiracial Americans and their families face as the country’s racial and ethnic makeup becomes increasingly diverse. Above all, I want to learn about and tell the stories of other multiracial individuals like myself.

The questions will help me understand my potential audience and gauge the interest level for “Two or More.” Thank you for taking a few minutes to assist with my research!

Please respond to the questionnaire here.

The express ornaments of black culture that appear in some of [Genevieve] Gaignard’s images—braids and Afros, head wraps and African prints—like all surfaces, can be borrowed. The photographs remind us, repeatedly, that the racial delineations imposed by society are often arbitrary and flimsy, always fraught.

Katie Ryder, “An Artist’s Costumed Alter Egos Cross Racial Lines,” The New Yorker, July 17, 2018. https://www.newyorker.com/culture/photo-booth/an-artists-costumed-alter-egos-cross-racial-lines.

An Artist’s Costumed Alter Egos Cross Racial Lines

The New Yorker
2018-07-17

Katie Ryder

“Synchronized,” 2018.Photographs by Genevieve Gaignard / Courtesy Shulamit Nazarian

“Counterfeit Currency,” a show of self-portrait photography, installation, and collage by Genevieve Gaignard, at the FLAG Art Foundation, in Chelsea, opens with a large photo of the artist on a Florida beach at dusk. As in each of her pictures, Gaignard portrays a character of her own invention, here with long, blond hair and jet-black roots, outfitted in regional strip-mall kitsch. She is stretching a towel behind her, printed to resemble a huge hundred-dollar bill; concealing her torso is a trompe-l’oeil T-shirt showing a cartoon, bikini-clad body, whose peach-beige skin tone closely resembles that of her own.

Gaignard, a woman of mixed race (her father is black, her mother white), makes photographs that play with the outward signifiers and stereotypes of race, class, and femininity, combining and remixing them into sometimes exaggerated but steadily ambiguous costumes. From character to character, she undergoes significant but not quite Shermanian transformations, with no facial prosthetics and minimal makeup, and with each portrait hinging in part on Gaignard’s ability to cross legible boundaries…

Read the entire article here.

Meet the woman who’s finally getting us talking about mixed race identity

METRO.co.uk
2018-01-31

Miranda Larbi, Senior lifestyle reporter

Mixed race identity is complicated, to say the least.

You’re neither one thing or the other while simultaneously being both. Try speaking about your identity (online at least) and you inevitably met with criticism – whether it’s from ‘colour-blind’ types dismissing the need to talk about race at all, or from people accusing you of choosing a side to identify more with.

According to National Statistics, mixed race people will be the largest minority group in the UK by 2020…and while it might still be in vogue to favour racially ambiguous beauty (literally in the case of Adua Aboa), very little attention is paid to the experience behind the curly hair and tanned skin.

Being mixed race is far more than simply being half black and white. It’s an identity that covers all fractions, and all kinds of mixes.

Which is why Susan Dale has set up the Haluhalo Project…

Read the entire article here.

HaluHalo Gives Mixed Race Identities A Fresh Narrative Online & IRL

Bustle
2018-08-01

Salma Haidrani

Source: HaluHalo

A cursory glance at pop culture today and you wouldn’t be mistaken for thinking that mixed race identities have never been more visible. Take the likes of Jorja Smith, Mabel, and Raye. And less than two months ago, Meghan Markle made history as the first mixed race royal in the British monarchy. While it’s problematic enough that representations rarely deviate from the “acceptable” face of mixed race (light-skinned and complete with Eurocentric features or at the very least, “ambiguous”), the dialogue surrounding the complexities of mixed race identities remains absent from the mainstream.

It’s this that motivated London-based photographer Susan Dale to launch HaluHalo, the first photo series of its kind to explore the lesser-known intricacies of mixed race identity. “Thanks to social media, there’s a visual representation of mixed race people compared to when I was growing up but there’s still a lack of public discourse on what it means to be mixed race,” she tells me. “I was curious to find out if anyone else felt the way I did or shared my experiences.”

Dale likens HaluHalo to Humans of New York, albeit with a multi-racial lens. While initially she didn’t encounter any issues approaching complete strangers of mixed ethnicities, ages and genders to share their experiences and how they self-identify – “I started with the most basic method by sliding into their DMs on Instagram!” – she found that they would either hesitate or completely disappear when it came to answering her interview questions…

Read the entire article here.

Albums of Inclusion: The Photographic Poetics of Caribbean Chinese Visual Kinship

Small Axe: A Caribbean Journal of Criticism
Volume 22, Number 2 (56)
2018-07-01
pages 35-56
DOI: 10.1215/07990537-6985666

Tao Leigh Goffe, Assistant Professor of Africana Studies and Feminist, Gender, & Sexuality Studies
Cornell University, Ithaca, New York

This essay focuses on artwork that centers family photographs and home movies as a point of departure to trouble the conventional family album in order to narrate a story about Caribbean Chinese kinship. In the art examined, personal visual archives are used to respond to the lacuna of Caribbean Chinese familial intimacies from the colonial archive. Engaging shared themes of migration and racialized ideas of reproduction, three contemporary diasporic visual artists—Albert Chong, Richard Fung, and Tomie Arai—mine oral histories and family archives to blend aural and visual narratives. These artists rupture the surface of family images to trouble the bourgeois, heteronormative, and colorist scripts that often police the formation of family. The family album is rearranged and marked up; thus it becomes rendered as flesh inscribed with silent narratives. Through different forms of remixing, they engage with the affect and entanglements of family photography to form a visual vocabulary of diasporic kinship. In doing so, the artwork—collages, documentaries, installations—interrogates the afterlife of the nineteenth-century European colonial experiment of Chinese indenture, designed to install a discreet “buffer race” between the white minority and the black majority in the Caribbean after abolition. The experiment, which depended on the capacity for the Chinese to develop bourgeois domesticity in the Caribbean after abolition, failed because of sexual intimacies between people of African descent and people of Asian descent, beyond the imperial order’s imagining. Another future of familial intimacies in the diaspora is present in the artists’ aesthetic of fragmentation and collage.

Read or purchase the article here.