Mixed Race Studies

Midwest Mixed: Taking the lead on antiracist conversations about multiraciality

Sharon H. Chang, Author, Photographer, Activist
2019-07-25

Sharon H. Chang

Me and Alissa Paris

“There is colorism in this work. There is shadeism in this work. There is anti-blackness in this work. And we are here to critique that.” —Alissa Paris, Executive Director and Co-founder, Midwest Mixed

Heat bounces off the parking lot pavement, blazes bright off light beige walls of the church where the conference is being held. It’s a typically warm, humid morning in Minneapolis. Summer glimmers across a yellow Black Lives Matter banner, bold against the south wall. Inside, the air is comfortable and cooled. Organizers and volunteers in deep purple T-shirts, “Midwest Mixed” written in turquoise, mill about, preparing. More attendees drift through doors, queue up, write their pronouns, hang lanyards from their necks.

Volunteers hand us beautiful 29-page, full color programs. Workshops include reflective writing, creative movement, dialogue and panels. I appreciate right away that there is an emphasis in the workshops on healing, parenting, mental wellness, and healthy families. There is note taking space in the back of the program and a worksheet entitled “A Deep Dive On My Identity” to help attendees think on the different intersections of our whole selves (e.g. geography, nationality, ethnicity, language, race, religion, socioeconomic status, ability, sexual orientation, gender ID, etc.).

In the marketplace, vendors sell social justice buttons, cards and shirts, jewelry from Africa, Corage Dolls to build self-love and confidence in girls of color. Posters display Maria P. P. Root’s Bill of Rights for Racially Mixed People, a history of the multiracial movement, definitions of terms like intersectionality, ethnicity, sexual orientation, gender pronouns. Multi-medium works by local artists fill social rooms and hallways, including Within, Between, and Beyond: a multi-layered interactive installation on mixed race and transracial adoptee stories…

…And by the end of the weekend, I realize I’ve just attended one of the best race conferences I’ve ever been to…

Read the entire article here.

Passing: A Family in Black & White

Topic Magazine
Issue Number 25, Journeys (July 2019)

Directed by Robin Cloud

For decades, African American comedian and filmmaker Robin Cloud had heard tales about the “Nebraska cousins,” a branch of her family that moved away from the East Coast to pass for white in the rural Midwest. In this six-part series, Cloud attempts to find and understand the motives of the relatives who left everything and everyone else behind, and documents how their progeny grapple with the revelation that they aren’t who they thought they were.

Watch the series here.

Brown Girl In The Ring

Riposte: A Smart Magazine for Women
2019-07-24

Lou Mensah, Writer, Photographer and co-founder of Shade Podcast

Maya Series Cenote IV. Aubrey Williams, Copyright Aubrey Williams Estate

Charting parallels between childhood and motherhood by Lou Mensah.

My mother, English and late father, Ghanaian. My partner is Irish and my nieces and nephews, Jamaican and Turkish.

Summer 2009. It was 5.30am as we were packing up the car at the stairwell of our flat to emigrate from Hackney to Ireland, when a local Zimbabwean Indian man, Jack, offered help with the baby as we loaded the car. I could have cried at his kindness. As I handed her over, he said in the most gentle tone “come here, my little joy of bundle” and that was it, I wanted to stay in the place we called home, in the flat where my only child was born, by the flower market where I walked during labour, where the stall holders kissed me and wished me luck with the birth.

I grew up in suburban England during the 70’s, when the National Front lads would chase family members for a, “fucking kicking in”; a time when my parents marriage and my very existence as a mixed race child would have been illegal in South Africa under the Prohibition of Mixed Marriages Act, under the apartheid regime later to be supported by the British Government…

Read the entire article here.

Passing, in Moments

Topic Magazine
Issue No. 25, Journeys
July 2019

Mat Johnson

The uneasy existence of being black and passing for white.

When I was 12, my Aunt Margaret told me, “You got straight hair, you got pale skin. If people don’t know you’re colored, don’t tell them.”

Aunt Margaret was black, but if you said “black” and not “colored,” she would go off on you. I was black too—still am—but I look white. Or I look whitish; it depends on the viewer. My father’s white and my mother is black, but high yellow and racially ambiguous. Though my mom insisted I was black too, I found a strong argument against that every time I looked in the mirror. And I grew up cut off from my extended black family, which just added to that feeling of disconnection. Sometimes I’d tell other kids I was black, and until they saw my mom, they wouldn’t believe me.

One time I told Aunt Margaret, “Nobody at school knows I’m black—”

“Colored.”

“Nobody at school knows I’m colored.”

She looked at me like I’d lost my mind. That’s when she said it, holding one of my flaccid brown curls in her hand like it was a piece of gold. “You got straight hair, you got pale skin. If people don’t know you’re colored, don’t tell them!”

At 12 years old, I thought Aunt Margaret was confused. I thought her response was antiquated, ridiculously old-fashioned, like how she insisted on using the word “colored” instead of “black.” I thought it was cute. I thought it was funny.

At 19, radical as all undergraduates should be, I thought that, despite how much I loved Aunt Margaret, that she was a color-struck sellout for telling me to live my life as a white man. That, in essence, she was encouraging me to abandon my roots, to reject the black community, in exchange for complete access to white privilege.

At 49, I think she told me what she told me because she loved me. Because she’d been black in America for 80-some years and she didn’t want me to have to endure the way she did. That she wanted the safety of whiteness for me. That she wanted me to thrive, but also to have the full force of America’s wind at my back, instead of getting hit with it head-on.

That Aunt Margaret was expressing what generations of black mothers sometimes told white-appearing children, particularly boys: escape from blackness for your survival.

(And, also, she was color-struck.)…

Read the entire article here.

We The Animals

Dirty Movies
2019-03-25

Victor Fraga

Homosexuality of nine-year-old begins to flourish as he contends with his dysfunctional household, in lyrical drama based on the eponymous novel – in cinemas and also on VoD

Three mixed-race boys – Manny (Isaiah Kristian), Joel (Josiah Gabriel) and Jonah (Evan Rosado) – live with their parents (Raúl Castillo and Sheila Vand) somewhere in upstate New York. They affectionately call them “Ma” and “Paps”. The affection that they receive in exchange, however, is extremely volatile. Paps is the stereotypical über macho type who uses violence as his main currency. He’s abrupt and short-tempered. Ma is vulnerable. She allows Paps to manipulate and abuse her. The three children often come across as far more emotionally held-together than their parents.

Nine-year-old Jonah, the youngest of the three boys, is also the most sensitive person in the family. While Manny and Joel attempted to emulate their father’s grotesque sense of masculinity, Jonah prefers to go into hiding. Drawing is his venting outlet. He does it from under the bed, as if finding shelter from the stormy family life outside…

Read the entire review here.

But Dr. [Kristin] Pauker belongs to a small group of psychologists, many of them mixed themselves, who have begun to explore the advantages of being multiracial. For instance, Sarah Gaither at Duke, a frequent collaborator of Dr. Pauker’s, has discovered that, when reminded of their multiracial heritage, mixed-race individuals score higher on tests that measure creativity. This is probably not because they are inherently superior in some way, but because the very thing that’s so difficult for them — the need to navigate multiple worlds — may actually enhance mental flexibility.

Moises Velasquez-Manoff, Damon Winter (photography), “Want to Be Less Racist? Move to Hawaii,” The New York Times, June 28, 2019. https://www.nytimes.com/2019/06/28/opinion/sunday/racism-hawaii.html.

Mixed Race-Politics and Homi Bhabha’s Third Space Theory in Charles Chesnutt’s “The Wife of His Youth” and “The Sheriff’s Children”

The Oswald Review: An International Journal of Undergraduate Research and Criticism in the Discipline of English
Volume 20, Issue 1 (2018)
Article 6 (pages 37-50)

Gabrielle Sanford
Christopher Newport University, Newport News, Virginia

Tru Leverette, a Mixed race professor of African American and Mixed race literature, explains that people of mixed ancestry have a difficult and confusing racial path: “I, like many other persons born to parents of different races, sometimes think of myself as moving in the space that unites the two, as traveling from one shore to another . . . and other times as sailing the river that forms the meridian between two shores” (“Traveling” 79). And while there has been progress in how America regards biracial people today, Mixed race people are often marginalized in society, literature, and politics through underrepresentation and a lack of acknowledgment of their culture and characteristics. There is very little space for Mixed race people to have their own identities because they are neither seen as a separate race nor accepted into the races that form their racial identity. They are only seen as a combination of two or more races that needs to fit into a predetermined racial mold. This blindness sidelines biracial and multiracial groups and leaves them without legal status.

Charles Chesnutt, a post-Reconstruction Mixed race author, presents Mixed race issues in his short stories “The Wife of His Youth” (1899) and “The Sheriff’s Children” (1889). Chesnutt’s characters, however, do not want representation for their Mixed race to be the final goal in the changing social structure of America, but rather want to be a part of White society and leave behind their Black heritage. This is seen in “The Wife of His Youth” when Ryder seeks to leave his Blackness in his past and embrace an upward climb to White status by being a part of the Blue Vein Society. The same is seen in “The Sheriff’s Children” when Tom grieves over the unfairness of his life due to being Mixed race. Notwithstanding the feelings of these characters, though, Chesnutt encourages a third space for Mixed race representation and a social acceptance of hybridity; he also, to be sure, recognizes that this third space has the potential to marginalize Blacks and biracial people even further…

Read the entire article here.

Want to Be Less Racist? Move to Hawaii

The New York Times
2019-06-28

Moises Velasquez-Manoff, Contributing Opinion Writer
Photographs by Damon Winter

We asked people on Oahu to give their ethnicity. Many had long answers. Photographs by Damon Winter/The New York Times; Illustration by Katie Scott

The “aloha spirit” may hold a deep lesson for all of us.

HONOLULU — Kristin Pauker still remembers her uncle’s warning about Dartmouth. “It’s a white institution,” he said. “You’re going to feel out of place.”

Dr. Pauker, who is now a psychology professor, is of mixed ancestry, her mother of Japanese descent and her father white from an Italian-Irish background. Applying to colleges, she was keen to leave Hawaii for the East Coast, eager to see something new and different. But almost immediately after she arrived on campus in 1998, she understood what her uncle had meant.

She encountered a barrage of questions from fellow students. What was her ethnicity? Where was she from? Was she Native Hawaiian? The questions seemed innocent on the surface, but she sensed that the students were really asking what box to put her in. And that categorization would determine how they treated her. “It opened my eyes to the fact that not everyone sees race the same way,” she told me…

Read the entire article here.

Band of Angels, A Novel

Louisiana State University Press
August 1994 (originally published in 1955)
375 pages
5.50 x 8.50 inches
no illustrations
Paperback ISBN: 9780807119464

Robert Penn Warren (1905-1989)

Amantha Starr, born and raised by a doting father on a Kentucky plantation in the years before the Civil War, is the heroine of this powerfully dramatic novel. At her father’s death Amantha learns that her mother was a slave and that she, too, is to be sold into servitude. What follows is a vast panorama of one of the most turbulent periods of American History as seen through the eyes of star-crossed young woman. Amantha soon finds herself in New Orleans, where she spends the war years with Hamish Bond, a slave trader. At war’s end, she marries Tobias Sears, a Union officer and Emersonian idealist. Despite sporadic periods of contentment, Amantha finds life with Tobias trying, and she is haunted still by her tangled past. “Oh, who am I?” she asks at the beginning of the novel. Only after many years, after achieving a hard-won wisdom and maturity, does she begin to understand that question.

Band of Angels puts on ready display Robert Penn Warren’s prodigious gifts. First published in 1955, it is one of the most searing and vivid fictional accounts of the Civil War era ever written.

Multi Racial Reads #20 and #21

Carol Baldwin’s Blog
2019-07-22

Carol Baldwin

It’s been awhile since I’ve shared the books that I read while writing Half-Truths. Here are two more books that have helped me understand one of my characters, Lillian Harris.

If you aren’t familiar with Half-Truths, this is the pitch for my book:

In the heavily segregated South, fifteen-year-old Kate Dinsmore’s world is shaken when she realizes she’s related to her grandmother’s Black housemaid. This knowledge leads Kate to truths that threaten to destroy her family.

Ever since I saw the pictures of the principals in the hallway of the former Rosenwald School in Charlotte, NC and saw a man who appeared White but was Black, I knew that my book would revolve around two girls—Kate Dinsmore and Lillian Harris—who were related but belonged to two different races.

What I didn’t know was what Lillian looked like.

Light, Bright, and Damn Near White by Michelle Gordon Jackson helped me figure that out…

…But what about the Blacks who chose to pass? What was their life like?

Allyson Hobbs’ book, A Chosen Exile: A History of Racial Passing in American Life, pointedly showed me the pain and difficulties associating with passing…

Read the entire article here.