Mixed Race Studies

Latin Blackness in Parisian Visual Culture, 1852-1932

Bloomsbury
2019-02-21
232 pages
9 colour and 37 bw illus
229 x 152 mm
Hardback 9781501332357

Lyneise E. Williams, Associate Professor of Art History
University of North Carolina

Latin Blackness in Parisian Visual Culture, 1852-1932 examines an understudied visual language used to portray Latin Americans in mid-19th to early 20th-century Parisian popular visual media. The term ‘Latinize’ is introduced to connect France’s early 19th-century endeavors to create “Latin America,” an expansion of the French empire into the Latin-language based Spanish and Portuguese Americas, to its perception of this population.

Latin-American elites traveler to Paris in the 1840s from their newly independent nations were denigrated in representations rather than depicted as equals in a developing global economy. Darkened skin, etched onto images of Latin Americans of European descent mitigated their ability to claim the privileges of their ancestral heritage. Whitened skin, among other codes, imposed on turn-of-the-20th-century Black Latin Americans in Paris tempered their Blackness and rendered them relatively assimilatable compared to colonial Africans, Blacks from the Caribbean, and African Americans.

After identifying mid-to-late 19th-century Latinizing codes, the study focuses on shifts in latinizing visuality between 1890-1933 in three case studies: the depictions of popular Cuban circus entertainer Chocolat; representations of Panamanian World Bantamweight Champion boxer Alfonso Teofilo Brown; and paintings of Black Uruguayans executed by Pedro Figari, a Uruguayan artist, during his residence in Paris between 1925-1933.

Table of contents

• List of Illustrations
• Acknowledgements
• Introduction
  • The Term “Latin American”
  • Why Paris?
  • Much More Than Primitivism
  • Reduced to Latin Americans
  • Parisian Figurations of Blackness from the Mid-Nineteenth to the Early Twentieth Century
  • Overview of the Study
• Chapter 1: Playing Up Blackness and Indianness; Downplaying Europeanness
  • Editing Francisco Laso: Racializing Spanish and Portuguese Americans
  • Performing Rastaquerismo
  • Justified by Anthropology: Quatrefages, Hamy, and the Casta Paintings
  • Latin American Self-Representation
  • The Shifting Rastaquouère
  • Maintaining Anthropological Interpretations in the Early Twentieth Century
  • Conclusion
• Chapter 2: Chocolat the Clown: Not Just Black
  • Chocolat and Footit: Partners in Contrast
  • The Auguste Chocolat
  • The Give and Take of Chocolat and Footit
  • Chocolat and Footit at the Nouveau Cirque
  • Chocolat as Brand Image
  • Beneath the Surface
  • Chocolat as Mixed Animal
  • Chocolat the Contaminant
  • Impure Chocolat(e)
  • Chocolat, That Special Ingredient: The Racially Mixed Object of Desire
  • Complicating Notions of Minstrelsy
  • Lip Interventions
  • Representations Through Clothing
  • Sexualizing Black Dandies
  • Assimilating the Latin
  • Beyond the Circus
  • Chocolat, Object of Gay Desire
  • Chocolat and the Elite and the Virile
  • Conclusion
• Chapter 3: Alfonso Teofilo Brown: Agency and Impositions of Blackness and Europeanness
  • Sport and the Imagined Ideal Male Body
  • Black Boxers in Turn-of-the-Century France
  • Gangly Brown
  • The Purity and Hybridity of Gangly Brown
  • Brown the Gentleman
  • Images of Black Difference
  • Brown the Philanthropist
  • Conclusion
• Chapter 4: Figari’s Blacks: Negotiating French and Southern Cone Blackness
  • Figari and Paris
  • Contested Whiteness and the Black Body
  • Conceptualizing Regional Identity
  • Through the Anthropological Gaze
  • Candombe as Framing Device
  • Gender and Race in Candombe
  • Objects as Markers
  • Figari as “Naïf” Painter
  • Increasing Latin American Presence in Paris
  • Perceptions of Black Uruguayans
  • Figari’s Evolution in Paris
  • Contradictions and Contrasts between Figari’s Paintings and Written Work
  • Conclusion
• Coda
• Select Bibliography

Seeking Participants for Studies on Stereotyping and Romantic Partner Choices

University of Massachusetts, Lowell
2019-11-03

Rianna M. Grissom, Ph.D. Candidate and Research Assistant
Applied Psychology and Prevention Science Program

Hello! I’m a researcher recruiting people for two different studies on intergroup relations. Study 1 examines modern racial stereotypes in the United States and Study 2 investigates personal and societal factors that influence our romantic choices.

Participating in both studies will take approximately 30 minutes, but is not required. You have the option of completing one study of your choice as well.

Anyone 18 years or older who is living in the U.S. can participate, regardless of race or relationship status. There is no compensation for participating in these studies. However, your contribution will help us better understand current race relations in the U.S., which includes the growing multiracial population.

To participate in the surveys, click here.

P.S. We are especially in need of more male and racial minority participants. Please consider sharing the link with your networks!

Mulata Nation: Visualizing Race and Gender in Cuba by Alison Fraunhar (review)

The Americas
Volume 76, Number 4, October 2019
pages 727-728

Mey-Yen Moriuchi, Assistant Professor of Art History
LaSalle University, Philadelphia, Pennsylvania

Mulata Nation: Visualizing Race and Gender in Cuba. By Alison Fraunhar. Jackson: University Press of Mississippi, 2018. Pp. 262. $70.00. Cloth.

Alison Fraunhar discerningly examines how the mulata has been represented and performed in Cuban visual culture from the nineteenth century to the present. She analyzes a variety of visual media, from prints and paintings to film and photography, to demonstrate how the identity and stereotypes of the mulata developed within popular culture and the national imagination.

Considered a bridge between European subject and African other, the mulata was “European enough to be visible and beautiful to the white male subject, and African enough to be typologized as sexual, primitive, desirable, and available” (4). Invoking Antonio Benítez-Rojo’s notion of “The Repeating Island,” Homi Bhabha’s concept of colonial mimicry, Stuart Hall’s model of identity based on ambivalence, and Judith Butler’s performativity of identity, along with the work of other theorists, Fraunhar investigates how performance and representation of the mulata and mulataje (performativity of the mulata) are intertwined. The study is not focused on actual life experiences of mulatas but rather their visual representation across media.

Fraunhar begins her analysis through the lens of costumbrismo, a literary and artistic movement popular in Spain and the Americas that represented scenes and types from everyday life. The figure of the desirable mulata, though in existence since the seventeenth century, was cemented during the nineteenth century with costumbrismo. An interesting manifestation of this occurs in marquillas cigarreras, small chromolithographed papers in which cigarettes for the Cuban domestic market were bundled. In this fascinating medium, Fraunhar shows how marquillas served as sites of cubanidad (Cuban identity). Fraunhar argues that the images of mulatas on marquillas demonstrate colonial anxiety and the inability to clearly define racial, social, and spatial boundaries. Unfortunately, the images presented in this chapter were all misnumbered, disrupting the fluidity of the text.

Chapter 2 focuses on the performance of the mulata on the stages, dances, and streets of nineteenth-century Cuba. In popular theater, like teatro bufo and zarzuela, the mulata was one of several principal stock characters performed, along with the negrito (black boy) and the gallego (Spaniard). During this time, the connection between prostitution and mulataje became explicit, thus producing tension between the mulata as a symbol of the nation and desire. Several Cuban actresses found success outside of Cuba in Mexican cabaretera films, performing cultural and racial passing.

Chapter 3 considers the mulata as a sign of femininity, cosmopolitanism, and modernity. Fraunhar examines how the mulata was variously depicted on magazine covers and in avant-garde paintings by early twentieth-century artists such as Jaime Valls, Mario Carreño, Carlos Enríquez, and José Hurtado de Mendoza. Although an icon of modernity, representations of the mulata were still rooted in past tropes of desire and availability. After the revolution of 1959, women’s roles in society were debated as leaders struggled to redefine the nation.

In Chapter 4, Fraunhar investigates how the revolution sought to reform the mulata as a revolutionary citizen. Several Cuban films produced in the 1960s and 1970s have mulata protagonists, presented to showcase how Cuban revolutionary society was constructed upon utopian ideas of equality and community. The mulata became the “new (wo)man” of the revolution (157).

After the collapse of the Soviet Union in 1989 and the beginning of the Período Especial, cultural production was disrupted, and economic crisis ensued. Cuba now positioned itself to foreign visitors as an exotic, nostalgic, tropical tourist destination. Mulatas resumed the role of the sensual, the desirable, and available body of the nation. The rise of jineterismo (hustling) and prostitution associated with the mulata became ubiquitous in Cuba in the 1990s, as did the emergence of drag and cross-gender performativity.

In Chapter 5, Fraunhar discusses the work of several photographers who capture the plight and agency of these mulata jinetera, gay, and trans performers.

A strength of this study is the wide range of popular visual culture that is included, though at times this means less in-depth analysis of specific…

Read or purchase the article here.

Mexican Costumbrismo: Race, Society, and Identity in Nineteenth-Century Art

Pennsylvania State University Press
2018
180 pages
8″ × 10″
31 color/29 b&w illustrations
Hardcover ISBN: 978-0-271-07907-3

Mey-Yen Moriuchi, Assistant Professor of Art History
LaSalle University, Philadelphia, Pennsylvania

The years following Mexican independence in 1821 were critical to the development of social, racial, and national identities. The visual arts played a decisive role in this process of self-definition. Mexican Costumbrismo reorients current understanding of this key period in the history of Mexican art by focusing on a distinctive genre of painting that emerged between 1821 and 1890: costumbrismo.

In contrast to the neoclassical work favored by the Mexican academy, costumbrista artists portrayed the quotidian lives of the lower to middle classes, their clothes, food, dwellings, and occupations. Based on observations of similitude and difference, costumbrista imagery constructed stereotypes of behavioral and biological traits associated with distinct racial and social classes. In doing so, Mey-Yen Moriuchi argues, these works engaged with notions of universality and difference, contributed to the documentation and reification of social and racial types, and transformed the way Mexicans saw themselves, as well as how other nations saw them, during a time of rapid change for all aspects of national identity.

Carefully researched and featuring more than thirty full-color exemplary reproductions of period work, Moriuchi’s study is a provocative art-historical examination of costumbrismo’s lasting impact on Mexican identity and history.

Contents

• List of Illustrations
• Acknowledgments
• Introduction
• 1. Racialized Social Spaces in Casta and Costumbrista Painting
• 2. Traveler-Artists’ Visions of Mexico
• 3. Literary Costumbrismo: Celebration and Satire of los tipos populares
• 4. Local Perspectives: Mexican Costumbrista Artists
• 5. Costumbrista Photography
• Conclusion
• Notes
• Bibliography
• Index

Illusions: A Film by Julie Dash

Women Make Movies
1983
34 minutes
BW
16mm/DVD
Order No. 99306

Julie Dash, Director/Writer

This critically acclaimed drama from filmmaker Julie Dash (Daughers of the Dust) takes place in 1942 at a fictitious Hollywood motion picture studio.

The time is 1942, a year after Pearl Harbor; the place is National Studios, a fictitious Hollywood motion picture studio. Mignon Duprée, a Black woman studio executive who appears to be white and Ester Jeeter, an African American woman who is the singing voice for a white Hollywood star are forced to come to grips with a society that perpetuates false images as status quo. This highly-acclaimed drama by one of the leading African American women directors follows Mignon’s dilemma, Ester’s struggle and the use of cinema in wartime Hollywood: three illusions in conflict with reality.

For more information, click here.