Mixed Race Studies

Racially Socializing Biracial Youth: A Cultural Ecological Study of Parental Influences on Racial Identity

2009

Alethea Rollins
University of North Carolina, Greensboro

Advisor:
Andrea G. Hunter, Associate Professor, Human Development and Family Studies
University of North Carolina, Greensboro

A Dissertation Submitted to the Faculty of The Graduate School at The University of North Carolina at Greensboro in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy

As our society becomes increasingly multiracial, it is imperative that parents, teachers, counselors, and researchers consider the complex processes associated with crossing racial boundaries and occupying a biracial social location. Few investigations have explored racial socialization within biracial families, and none have empirically examined the relationship between racial socialization and the multidimensional components of racial identity. Using a cultural ecological framework, this study explored the racial socialization messages used by mothers of biracial adolescents and evaluated the relative impact of these messages on the racial identity of biracial adolescents. Data for this study were taken from a public-use subsample of the longitudinal Maryland Adolescent Development in Context Study (MADICS; Eccles, 1997). For this investigation, participants were 104 biracial adolescents and their mothers. Mothers of biracial adolescents engaged in a full range of racial socialization messages, including cultural, minority, mainstream, egalitarian, and no racial socialization messages. Racial socialization varied by maternal race, such that Black mothers were most likely to use mainstream socialization messages while White and other minority mothers were more likely to provide no direct racial socialization. In general, Black mothers provided more socialization than their White and other minority counterparts. Mothers of biracial adolescents reported using a combination of racial socialization messages, which can be conceptually reduced into three racial socialization strategies, namely, proactive, protective, and no racial socialization strategies. Proactive socialization was associated with racial identity salience, such that biracial adolescents who received proactive racial socialization reported less racial salience. In addition, maternal race was associated with racial salience, private regard, and exploration, such that biracial adolescents with a White mother reported lower racial salience, private regard, and racial exploration.

Read the entire dissertation here.

“Being Raised by White People”: Navigating Racial Difference Among Adopted Multiracial Adults

Journal of Marriage and Family
Volume 71, Issue 1, February 2009
Pages 80-94
DOI: 10.1111/j.1741-3737.2008.00581.x

Gina Miranda Samuels, Associate Professor
School of Social Service Administration
University of Chicago

There are increasing numbers of multiracial families created through marriage, adoption, birth, and a growing population of multiracial persons. Multiracials are a hidden but dominant group of transracially adopted children in both the United Kingdom and the United States. This paper introduces findings from an interpretive study of 25 transracially adopted multiracials regarding a set of experiences participants called “being raised by White people.” Three aspects of this experience are explored: (1) the centrality yet absence of racial resemblance, (2) navigating discordant parent-child racial experiences, and (3) managing societal perceptions of transracial adoption. Whereas research suggests some parents believe race is less salient for multiracial children than for Black children, this study finds participants experienced highly racialized worlds into adulthood.

Read the entire article here.

Listen to the interview on Chicago Public Radio, Eight Forty-Eight from 2009-03-01 here.

Communicative Correlates of Satisfaction, Family Identity, and Group Salience in Multiracial/Ethnic Families

Journal of Marriage and Family
Volume 71, Issue 4
Pages 819-832
Published Online: 2009-10-23
DOI: 10.1111/j.1741-3737.2009.00637.x

Jordan Soliz, Assistant Professor of Communication Studies
University of Nebraska, Lincoln

Allison R. Thorson, Assistant Professor, Communication Studies
University of San Francisco

Christine E. Rittenour, Assistant Professor of Communication Studies
West Virginia University

Guided by the Common Ingroup Identity Model (S. L. Gaertner & J. F. Dovidio, 2000) and Communication Accommodation Theory (C. Shepard, H. Giles, & B. A. LePoire, 2001), we examined the role of identity accommodation, supportive communication, and self-disclosure in predicting relational satisfaction, shared family identity, and group salience in multiracial/ethnic families. Additionally, we analyzed the association between group salience and relational outcomes as well as the moderating roles of multiracial/ethnic identity and marital status. Individuals who have parents from different racial/ethnic groups were invited to complete questionnaires on their family experiences. Participants (N = 139) answered questions about relationships with mothers, fathers, and grandparents. The results of the multilevel modeling analyses are discussed in terms of implications for understanding multiracial/ethnic families and family functioning.

Read or purchase the article here.

Deconstructing Race: Biracial Adolescents’ Fluid Racial Self-labels

2008-12-01

Alethea Rollins
University of North Carolina, Greensboro

Andrea G. Hunter, Associate Professor, Human Development and Family Studies
University of North Carolina, Greensboro

Biracial people shatter the idea of effortless categorization of race, identity, and group membership. Multirace membership forces scholars to examine what race is, how they use it, and what it tells them about people. Lopez (1994) defined race as, “neither an essence nor an illusion, but rather an ongoing, contradictory, self-reinforcing process subject to the macro forces of social and political struggle and the micro effects of daily decisions” (p. 42). Studies of biracial people require that we explore the boundaries, intersections, and fluidity of race and challenge us to deconstruct race as a social construct.

The aims of this investigation are to:

• Explore similarities and differences in adolescent racial self-labels reported by parents and adolescents
• Illustrate fluidity and change in adolescent racial self-labels over time
• Examine method variance in adolescents’ selection of racial self-labels

Read the poster summary here.

Secret Daughter: A Mixed-Race Daughter and the Mother Who Gave Her Away

Viking Press an imprint of the Penguin Group
2006-05-17
320 pages
8.26 x 5.23in
Paperback ISBN: 9780143112112
eBook (Adobe reader) ISBN: 9781429515375
eBook (eReader) ISBN: 9781429517829
eBook (Microsoft Reader) ISBN: 9781429512923

June Cross, Professor of Journalism
Columbia University

June Cross was born in 1954 to Norma Booth, a glamorous, aspiring white actress, and James “Stump” Cross, a well-known black comedian. Sent by her mother to be raised by black friends when she was four years old and could no longer pass as white, June was plunged into the pain and confusion of a family divided by race. Secret Daughter tells her story of survival. It traces June’s astonishing discoveries about her mother and about her own fierce determination to thrive. This is an inspiring testimony to the endurance of love between mother and daughter, a child and her adoptive parents, and the power of community.

Visit the official website here.

Visit the PBS Frontline site about Secret Daughter here.

Freedom School: Which box do I check?

Ursinus College, Collegeville, Pennsylvania
Olin 101
Tuesday 2010-01-26, 19:00-20:00 EST (Local Time)

Speaker:
Fernando Jones, Class of 2010
 
An informal discussion on Mixed-Race identity as we see it in educational and social structures.

For more information, click here.

Times writer talks ‘construction’ of race

Yale Daily News
2009-01-23

Conrad Lee, Contributing Reporter

For any Yale student who has taken English 120, chances are he or she has come across Brent Staples and his popular essay “Black Men and Public Space.”

Thursday afternoon, Staples — an author and editorial writer for the New York Times — spoke to a group of about 50 people about issues of race and writing at an Ezra Stiles Master’s Tea titled “Neither White Nor Black: The Secret History of Mixed-Race America,” sponsored by the Poynter Fellowship in Journalism…

…During the talk, he approached tough racial issues, raising questions about the complexities of mixed racial identity. Staples said he himself is only “50 percent sub-Saharan African.” Pointing directly at a white audience member, Staples said, “I’m as white as you.”

He continued to challenge the underpinnings of race in a society where many people are not, as he said, just black or white.

“The very construction of race is a bigoted and racist idea,” he said.

This theory, Staples said, will be discussed in his forthcoming book, a history of mixed-race identity examining the lives of “lightly colored whites who abandoned their black identity to live as white.”…

Read the entire article here.

Re-SEAing SouthEast Asian American Studies. Memories & Visions: Yesterday, Today, and Tomorrow.

San Francisco State University
2011-03-10 through 2011-03-11

The third tri-annual interdisciplinary Southeast Asians in the Diaspora conference will take place at San Francisco State University. The San Francisco Bay Area is home to sizable populations of Burmese, Cambodian, Filipino, Hmong, Indonesian, Lao, Malaysian, Singaporean, Thai, and Vietnamese Americans. This conference will foreground the large Southeast Asian American communities of the Bay Area, Silicon Valley, and the Pacific Northwest, as well as continue to build momentum and grow just as the Southeast Asian American demographics increase in size and visibility here in the U.S. and in particular, on the West Coast.

The main objectives of this conference are:

• to encourage the interdisciplinary and comparative study of Southeast Asian
• American peoples and their communities
• to promote national and international cooperation in the field
• to establish partnerships between academia and the community

This two-day conference explores memories (e.g., memories of homeland; memories of war; memories of childhood and growing up American; historical memories; embodied memories; intergenerational memories; technologies of memories; and imagined/created memories) and visions (actual sightings and sites of Southeast Asian Americans and their communities, both real and imaginary). Because this conference takes place after the constitutionally mandated 2010 census, the focus will be on locating/situating Southeast Asian American Studies for the 21st century.

The conference invites proposals for panels, workshops, and individual papers from all disciplines and fields of study that explore the dialectical relationship between memories and visions related to the following topics:

• Southeast Asian American health and wellness
• Southeast Asian American social justice
• Southeast Asian American and critical pedagogy
• Southeast Asian American youth cultures
• Southeast Asian American folklore, folklife, and religions
• Southeast Asian American families, relationships, and communities
• Southeast Asian American queer cultures and spaces
• Southeast Asian American sexualities
• Southeast Asian Americans of mixed heritage/race
• Southeast Asian American transnationality, transnationalization, and transnationalism
• Sino-Southeast Asian Americans
• Explorations of how artists (writers, filmmakers, visual artists) “see” and envision themselves and their communities as Southeast Asian Americans
• The location and relationship of Southeast Asia to Southeast Asian America
• The shifting demographics of Southeast Asian Americans vis-à-vis (in)visibility

Papers will also be considered on any related topics in Southeast Asian American Studies. 250 word abstracts should be submitted by June 15, 2010 to Dr. Jonathan H. X. Lee at jlee@sfsu.edu with the following information: a) author(s), b) affiliation, c) email address, and d) abstract with title.

All papers will go through an internal review process and decisions regarding acceptance of papers for the conference will be communicated by October 15, 2010. Information on previous conferences:

• 1st 2005 at University of California, Riverside
• 2nd 2008 at University of Illinois, Urbana-Champaign

Jonathan H. X. Lee, Ph.D.
Assistant Professor of Asian American Studies
San Francisco State University
Department of Asian American Studies
1600 Holloway Ave, EP 103
San Francisco, CA 94132

The mulatta emerged as a dominant fictional character and as a frequent subject for painters, photographers, and filmmakers not simply because she was as Hazel Carby deems her, “a narrative device of mediation”.  Far from resolving issues of race, class, and gender, the ambivalence of the mulatta figure fascinated writers and readers, artists and audiences.  The mulatta as icon, then became a representative of unspeakable subjugation and erotic desire, both inter- and intraracial.  Styled as the ideal template for measuring black femininity, she was, by turns, a constrained symbol of Victorian womanhood, a seductive temptress, and a deceptive, independent, modern woman.  Visual and fictional portraits of the mulatta attempted to balance and conjure these interpretations simultaneously, but only by tracing the dialogue between visual and fictional renderings can we comprehend the collaborative and experimental nature of these artistic endeavors.

Cherene Sherrard-Johnson. Portraits of the New Negro Woman: Visual and Literary Culture in the Harlem Renaissance.  New Jersey: Rutgers University Press. 2006. Pages xix-xx.

“Obama’s People”: A New Identity for Biracials and Mixed Heritage

Xlibris Press
2009
102 Pages
ISBN: 1-4363-9510-0 (Trade Paperback 6×9 )
ISBN13: 978-1-4363-9510-6 (Trade Paperback 6×9 )
ISBN: 1-4363-9511-9 (Trade Hardback 6×9 )
ISBN13: 978-1-4363-9511-3 (Trade Hardback 6×9 )

Phillip MacFarland

Since President Barack Obama is from a biracial heritage and is now the leader of the free world, he has become an icon for the biracial and mixed person’s ethnic and national identity. The author, also of biracial heritage, illuminates the reader on how he and other Americans of mixed heritage are now,more than ever, proud to be an American. Having high self-esteem,and a challenging, but bright future.Whether one is White, Black, Asian, Latino, Native American or mixed…  President Obama represents all of us. As Americans, we will continue making important contributions to America and the world,with determination and a model for success….Yes We Can! and Yes We Are!… “Obama´s People.”

Read an excerpt here.