Asian Indian Men and Hispanic Women in California

Posted in Excerpts/Quotes on 2010-02-07 21:59Z by Steven

…Between 1913 and 1948–the latter date the abrogation of California’s law prohibiting racial intermarriage–80 percent of the Asian Indian men in California married Hispanic women.  To this day, several thousand of the children and grandchildren of these Punjabi-Hispanic marriages, which involved vows between Muslims and Catholics or Hindus and Catholics, can be found in Imperial Valley and San Joaquin Valley towns.  Many of the families can still be found under the name of Singh–the most common Sikh surname–but most have Hispanic first names, representing the mixed cultural heritage that emerged.  Hindu temples and Muslim mosques can be found all over the San Joaquin and Imperial valleys…

Nash, Gary B. “The Hidden History of Mestizo America”, In Sex, Love, Race: Crossing Boundaries in North American History, edited by Martha Hodes, 113, 115-116.  New York, New York: New York University Press, 1999.

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American Identities: California Short Stories of Multiple Ancestries

Posted in Anthologies, Asian Diaspora, Books, Identity Development/Psychology, Media Archive, Mexico, United States on 2010-01-13 01:07Z by Steven

American Identities: California Short Stories of Multiple Ancestries

Xlibris Press
2008
263 Pages
ISBN: 1-4363-7705-6 (Trade Paperback 6×9)
ISBN13: 978-1-4363-7705-8 (Trade Paperback 6×9)

Eliud Martínez, Professor Emeritus of Creative Writing and Comparative Literature
University of California, Riverside

In many parts of the country, especially in California, when one passes by a school or strolls across a college or university campus, it is inescapable to the eye that the American student population looks very different from that before the seventies. Young people today are accustomed to seeing people from many ancestral backgrounds. In classrooms, at schools, colleges and universities; at shopping malls, weddings and other social gatherings, young people are aware that they are living in an increasingly multicultural America.

These then, are the voices and stories of today’s young Americans. Diverse, by turns uplifting, insightful, illuminating and heart-warming or heartbreaking, the stories give us moving portrayals of the young authors and their families, mothers and fathers. Some offer shocking depictions of military brutality and political violence. Others recover family stories and make touching tributes to earlier generations. Some stories help us to see how young people perceive themselves and their identities when they are offspring of mothers and fathers from other lands or of different cultures.

The young writers included in this anthology, or their parents and ancestors, come from Egypt, Ethiopia, Korea, China, Japan, Cambodia, Taiwan, India; from East Los Angeles, El Salvador, Mexico, Honduras, Vietnam, Italy, Denmark, the Philippines, Cuba, and other places. Generational differences are inevitable between immigrant parents and their children, who are either American-born or grow up in America. The differences shape many attitudes to the ancestral cultures, customs, language and ways of life. The stories remind us of why some people came to America, of what they left behind, and what persists in ancestral forms adapted to American ways.

The stories provide telling evidence that collectively, there are many varieties of American identity among children of immigrants and their parents from other lands. These California stories tell of young lives that have been shaped by ancestry, time and place, national background, personal and generational experiences, geography, and by American social and immigrant history, conditions in their ancestral lands and lingering perceptions of race.

Many immigrants come in search of a better life or in pursuit of the American dream. Some Americanized children of immigrants struggle self-consciously to fit in. Their experiences invite dramatic literary expression. In two of the most powerful stories in this anthology, Jan Ballesteros and Thien Hoang exorcise their extreme pain, self-consciousness and struggle for acceptance.
In high school Ballesteros is repeatedly humiliated in his classes by four bullies who ridicule his Filipino appearance and his spoken accent. Extremely vulnerable, Ballesteros is perplexed because the bullies are all half-Filipino. In Hoang’s case, he is self-conscious about the Chinese reflection that looks out at him from the mirror. By writing their stories these two vulnerable young men come to terms with being American, and at the same time with being Filipino and Chinese, respectively.

More so than in Ballesteros and Hoang’s case a heightened consciousness of color and the desire to look American leads the Vietnamese mother in Kim Bui’s story—“Asian Eyes Westernized”—to change the shape of her eyes surgically. Ironically, the young author points out, the woman who in Vietnam used to work in the sun daily, here In America, she avoids being out in the sun, and resorts to skin whiteners. Kim Bui is struck by her mother’s advice to be proud of being Vietnamese, but to look American. In their stories Megan E. Chao, Chariya Heang, and Neha Pandey highlight their views of young womanhood in America when parents observe or desire to observe the tradition of arranged marriages. Conflicting points of view and parental cultural norms affect young women. Moving self-portrayals, characterized by thoughtful introspection and injections of irony and humor, attest to their dilemmas.

The Stories in this anthology are important for American education, I believe, so that young people can see themselves in these portrayals. In addition to the moving value of the stories the storytelling is of a high caliber. The storytelling is based on knowledge of ancestral traditions and customs, languages, cultural and social history, geography, family memorabilia, immigration documents, old photographs and family correspondence, materials and family stories that have been passed down from generation to generation. In addition to these sources, the young authors interviewed mothers, fathers, aunts, uncles and grandparents, and in some cases in languages other than English, all to the young writers’ credit…. [T]he titles of the stories tellingly identify major themes, experiences, and issues that invited and received dramatic literary expression. These stories are valuable repositories of human experiences shared by many young people today. These then, are the stories and voices of young Americans. One may safely predict that the experiences of which these young people have written so candidly, and in many cases eloquently, will resonate with other people and invite thoughtful self-awareness and self-understanding, a deeper appreciation for the richness of the many immigrant cultures of America, and an enhanced understanding of people of multiple ancestries.

And according to the prospectus…

The decades of the 1960s and 1970s ushered in a productive, illuminating and prolific body of scholarly research and creative expression in all the arts. Much of that enterprise was devoted to the most admirable task of historiography—the reinterpretation of the past and the rewriting of American history.

These stories add artistic dimensions to American social and immigrant history, and complement the scholarly research and literary expression of individual groups. The subject matter, the themes, cultural issues and the very human drama of young lives, as depicted in these stories, are timely. Also, because many of the stories address the longing to belong, which historically, was denied to some American groups in the past, they illustrate how emotionally complex the task continues to be for vulnerable young people from many countries…. In the case of U.S. minority groups—as African Americans, Chicanos, Asian- and Native Americans were once designated—that past denial resulted in the retroactive recovery of our rich intellectual and cultural histories, creative and artistic roots, our arts, heritages and ancestries.

Imaginative and creative expression in the arts dramatizes scholarship in history and the social sciences…. Personal, emotional, direct and down to earth, these stories drive home the psychological and emotional impact of feeling different with a directness and immediacy that scholarly works can only approximate. As such, the anthology also complements numerous scholarly works about bi-racial, multi-racial and mixed-race people.

To read an excerpt, click here.

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Married to a Daughter of the Land: Spanish-Mexican Women and Interethnic Marriage in California, 1820-1880

Posted in Books, History, Latino Studies, Media Archive, Monographs, United States, Women on 2010-01-11 01:27Z by Steven

Married to a Daughter of the Land: Spanish-Mexican Women and Interethnic Marriage in California, 1820-1880

University of Nevada Press
2007
Hardcover ISBN: 978-0-87417-697-1
Hardcover Pages: 272
Paperback ISBN: 978-0-87417-778-7
Paperback Pages: 280

María Raquél Casas, Associate Professor of History
University of Nevada, Las Vegas

The surprising truth about intermarriage in 19th-Century California

Until recently, most studies of the colonial period of the American West have focused on the activities and agency of men. Now, historian María Raquél Casas examines the role of Spanish-Mexican women in the development of California. She finds that, far from being pawns in a male-dominated society, Californianas of all classes were often active and determined creators of their own destinies, finding ways to choose their mates, to leave unsatisfactory marriages, and to maintain themselves economically. Using a wide range of sources in English and Spanish, Casas unveils a picture of women’s lives in these critical decades of California’s history. She shows how many Spanish-Mexican women negotiated the precarious boundaries of gender and race to choose Euro-American husbands, and what this intermarriage meant to the individuals involved and to the larger multiracial society evolving from California’s rich Hispanic and Indian past. Casas’s discussion ranges from California’s burgeoning economy to the intimacies of private households and ethnically mixed families.  Here we discover the actions of real women of all classes as they shaped their own identities. Married to a Daughter of the Land is a significant and fascinating contribution to the history of women in the American West and to our understanding of the complex role of gender, race, and class in the Borderlands of the Southwest.

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Race Bending: “Mixed” Youth Practicing Strategic Racialization in California

Posted in Anthropology, Articles, Campus Life, Identity Development/Psychology, Media Archive, Social Science, United States on 2009-12-13 20:56Z by Steven

Race Bending: “Mixed” Youth Practicing Strategic Racialization in California

Anthropology & Education Quarterly
Volume 35 Issue 1 (March 2004)
Pages 30-52
DOI: 10.1525/aeq.2004.35.1.30

Mica Pollock, Associate Professor of Education
Harvard University

As more U.S. youth claim “mixed” heritages, some adults are proposing to erase race words altogether from the nation’s inequality analysis. Yet such proposals, as detailed ethnography shows, ignore the complex realities of continuing racialized practice. At an urban California high school in the 1990s, “mixed” youth strategically employed simple “race” categories to describe themselves and inequality orders, even as they regularly challenged these very labels’ accuracy. In so “bending” race categories, these youth modeled a practical and theoretical strategy crucial for dealing thoughtfully with race in 21st century America.

Read or purchase the article here.

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Collecting and tabulating race/ethnicity data with diverse and mixed heritage populations: A case-study with US high school students

Posted in Articles, Census/Demographics, Media Archive, Politics/Public Policy, Social Science, United States on 2009-12-12 19:55Z by Steven

Collecting and tabulating race/ethnicity data with diverse and mixed heritage populations: A case-study with US high school students

Ethnic and Racial Studies
September 2003
Vol. 26 No. 5
pp. 931–961

Alejandra M. Lopez-Torkos, Social Scientist
SRI International

The increasing diversity of the US coupled with the continuing need for information gathered about race/ethnicity require us to reexamine our practices of collecting and tabulating such data, particularly from individuals of mixed heritage. In the context of Census 2000, which allowed people for the first time to identify with multiple race groups, this article focuses on the context of education and looks at high school students’ selfidentification practices on forms. Survey data gathered from 638 freshmen during 1999–2000 at a diverse, public high school in California indicate: there can be high levels of inconsistency in students’ individual identifications depending on question format and response options provided; and, overall demographic counts can greatly vary depending on how multipleresponse data are tabulated. Students’ responses raise questions about whether it is possible to attain a high level of measurement reliability when working with a diverse population that includes individuals of mixed heritage.

Read the entire article here.

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Mixed-Race School-Age Children: A Summary of Census 2000 Data

Posted in Articles, Census/Demographics, Media Archive, Politics/Public Policy, Social Science, United States on 2009-12-12 19:39Z by Steven

Mixed-Race School-Age Children: A Summary of Census 2000 Data

Educational Researcher
Volume 32, Number 6 (2003)
pages 25-37
DOI: 10.3102/0013189X032006025

Alejandra M. Lopez-Torkos, Social Scientist
SRI International

On the 2000 Census, people were allowed to identify themselves and their children by more than one race. This article examines these data to document the mixed-race population of children in the United States. Using data from California as an example, I consider various methods for tabulating or “counting” multiple-response race data, noting the impact of each strategy on demographic conclusions. I also discuss how federal guidelines on race classification will influence the collection and organization of race data in the field of education. Given the increasing prevalence of mixed-race youth, it is critical that we examine our ways of talking about and studying race and ethnicity in schools, allowing for fluidity and multiplicity in racial-ethnic identification.

Read or purchase the article here.

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Negotiating Ethnic Boundaries: Multiethnic Mexican Americans and Ethnic Identity in the United States

Posted in Articles, Identity Development/Psychology, Media Archive, United States on 2009-11-11 18:50Z by Steven

Negotiating Ethnic Boundaries: Multiethnic Mexican Americans and Ethnic Identity in the United States

Ethnicities
Volume 4, Number  1 (March 2004)
pages 75-97
DOI: 10.1177/1468796804040329

Tomás R. Jiménez, Assistant Professor of Sociology
Stanford University

This article examines the ethnic identity of the offspring of Mexican/white (non-Hispanic) intermarriages, or multiethnic Mexican Americans, using 20 in-depth interviews with multiethnic Mexican Americans in California. Interviews indicate that respondents gravitate toward a Mexican American ethnic identity since it is the most salient ethnicity in their social environment. But as respondents choose their identities, they confront ethnic boundaries, or sharp division between ethnic categories, that influence the extent to which they feel free to assert any one particular identity. They respond to these boundaries by taking a symbolic approach, a Mexican American approach, a multiethnic approach to their ethnicity, and a combination of these approaches.

Read or purchase the article here.

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Re-Mix: Rethinking the use of ‘Hapa’ in Mixedrace Asian/Pacific Islander American Community Organizing

Posted in Articles, Asian Diaspora, Identity Development/Psychology, Media Archive, United States on 2009-08-13 19:12Z by Steven

Re-Mix: Rethinking the use of ‘Hapa’ in Mixedrace Asian/Pacific Islander American Community Organizing

McNair Journal
Fall 2005

Angela S. Taniguchi, McNair Scholar
Washington State University

Linda Heidenreich, Chair and Associate Professor
Department of Women’s Studies
Washington State University

The term Hapa is Hawaiian in origin and roughly means ‘half’. Recently, many mixedrace Asian/Pacific Islanders on the mainland began identifying with and using the term Hapa to create organizations specific to their needs.  Largely recognized as a “California phenomenon,” the number of Asian-descent multiracials identifying as Hapa is ever increasing.  Here I investigate the use of the term Hapa historically, as well as its current use in California.  I then discuss the potential political implications of Mixedrace Asian/Pacific Islanders coalescing under the term.

Read the entire article here.

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