Mixed Race Studies

Racism is real, race is not: a philosopher’s perspective

The Conversation
2017-08-31

Adam Hochman, Lecturer in Philosophy
Macquarie University, Sydney, Australia

from www.shutterstock.com

There are no races – biological or social – only racialised groups.

We live in a richly diverse country, populated by Indigenous Australians, recent immigrants, and descendants of relatively recent immigrants. Some feel threatened by this diversity; some relish it.

Most of us, I think, are unsure quite how to talk about it.

We have many words to describe diversity. We ask people about their ancestry, their ethnicity, and – most awkwardly – their “background”. We seem least comfortable asking people about their “race”, and with good reason.

Racial classification has been used to justify some of the most heinous crimes of modernity, including those committed on our own shores. Asking people about their “race” can make you sound a bit, well, racist…

Read the entire article here.

Why it feels strange when people admire your mixed race kids

SBS
2017-07-07

Ian Rose

Friends and strangers always comment on what a “lovely mix” his Anglo-Vietnamese children are. (Blend Images/Getty)

Ian Rose gets a bit weirded out when people coo over his Anglo-Vietnamese children. But can’t turn down free dinner.

The other night, the end of a real midwinter Melbourne Tuesday, having finally got my daughter to choose a goddam BeenyBoo to sleep with, angled her rainbow lamp to her satisfaction and said goodnight, I walked into the kitchen to overhear my partner (who’d seen our son to bed with far less effort), on the phone to a friend, uttering words that chilled my heart.

“Yes, we can do that. We’ll be there tomorrow evening at six. No problem.”

She has this fetish for doing people favours. Her generosity of spirit is the bane of my existence. (Except when I’m its beneficiary, of course.)…

Read the entire article here.

‘I’m not half of anything’

It’s Not A Race
Radio National
Australian Broadcasting Corporation
2017-06-29

Beverley Wang, Presenter

So how about this idea that biracial and multiracial children are the key to a post-racial future utopia?

And how does it measure up to the lived experience of biracial Australians?

It’s Not A Race explores what it’s really like to grow up as a biracial Australian with Faustina Agolley, Lucie Cutting, Nkechi Anele, and the Hameed sisters, Leona and Monique.

Listen to the podcast (00:24:57) here.

Science, Sexuality, and Race in the United States and Australia, 1780–1940 Revised Edition

University of Nebraska Press
2017-07-01
516 pages
7 illustrations, 1 table, index
Paperback ISBN: 978-0-8032-9591-9

Gregory D. Smithers, Associate Professor of History
Virginia Commonwealth University

Science, Sexuality, and Race in the United States and Australia, 1780–1940, Revised Edition is a sociohistorical tour de force that examines the entwined formation of racial theory and sexual constructs within settler colonialism in the United States and Australia from the Age of Revolution to the Great Depression. Gregory D. Smithers historicizes the dissemination and application of scientific and social-scientific ideas within the process of nation building in two countries with large Indigenous populations and shows how intellectual constructs of race and sexuality were mobilized to subdue Aboriginal peoples.

Building on the comparative settler-colonial and imperial histories that appeared after the book’s original publication, this completely revised edition includes two new chapters. In this singular contribution to the study of transnational and comparative settler colonialism, Smithers expands on recent scholarship to illuminate both the subject of the scientific study of race and sexuality and the national and interrelated histories of the United States and Australia.

Navigating my way through mixed race identity

news.com.au
Surry Hills, New South Wales, Australia
2017-06-27

Carolyn Cage

Carolyn Cage pictured as a newborn with her dad Ray and her mum Doreen. Picture: Carolyn Cage

IF THERE were an algorithm that could formulate a person’s most asked question, mine would be “what are you?” Society has a habit of labelling people like soup cans in a kitchen and for as long as I can remember, one of the first questions people ask during initial conversation is usually in relation to my racial ambiguity.

Replying with “I am Australian” only ever leads to “but what are you really?” Learning how to tolerate ignorance and pass it off as curiosity, I take a deep breath and pull out the pie chart. I was born in Australia, but my mother originates from Malaysia and is of Chinese heritage. My father is of Anglo background, mixed with German and Belgium descent but was born in Sydney.

The responses tend to be generic ranging from how exotic that is, how adorable mixed babies are or how I am the spitting image of their other mixed raced friend. Accepting that it is intended as a compliment, at the same time it is dehumanising and reduces my identity to some sort of novelty. Most of the time it leaves me unscathed, but the more I am asked “what am I”, the more of a hindrance it becomes…

Read the entire article here.

Australia’s ‘Stolen Generations’ Tell Their Stories

Lens: Photography, Video and Visual Journalism
The New York Times
2017-05-24

Evelyn Nieves

Margaret Furber was born in Alice Springs, Australia, in 1947. She was placed in St. Mary’s Hostel on the outskirts of town because her mother was not able to take care of her. Her siblings were all sent to the Tiwi Islands. “We were all taken and separated in different ways,” she told the photographer. Nov. 6, 2015. Matthew Sherwood

Alfred Calma was 4 years old when the police snatched him from his mother, never to live with her again. Joyce Napurrula-Schroeder was not quite 2 when it happened to her. Luke Morcom was a newborn, barely a week on this earth.

All had the bad luck of being born “half caste” during Australia’s disastrous experiment with forced assimilation. For 60 years, until 1970, government policies rounded up Aboriginal and Torres Strait Islander children deemed to be part-white and sent them to boarding schools and church-run missions. Like the Canadian First Nations’ and the United States’ Indian boarding schools that served as its model, Australia’s program aimed to beat out all traces of indigenous culture, often literally.

Run more like penal colonies than schools, these institutions scarred their young wards and their communities for life.

Decades later, when Matthew Sherwood, a Canadian photojournalist, began documenting survivors of the boarding schools — the “stolen generations,” as Australia calls them — they unleashed hellish memories where neglect was the best it ever got…

Read the entire article here.

“Be aware that your words have power”: Australian comedians talk about race

Special Broadcasting Service (SBS)
2017-02-28

Maria Lewis

A who’s who of Australian comedians get together to talk about one of comedy’s most taboo topics: racism…

…Faustina Agolley (TV presenter)

…”Growing up mixed-race in Australia, being half-Chinese half-Ghanaian means that you’re just constantly blowing peoples minds. Ever since I was a little kid I’d be like ‘that’s my mum, that’s my grandparents’ and people would be like ‘what?’ Mind explosion. When you’re making fun of your own racial group it’s steeped in truth and a common understanding. When other people make fun of other races it can be laced with a lot of judgment and assumptions.”

Watch the video here.

Mixed Race Identities in Australia, New Zealand and the Pacific Islands

Routledge
2016-12-20
246 pages
Hardback ISBN: 9781138677708

Edited by:

Farida Fozdar, Associate Professor of Anthropology and Sociology
University of Western Australia

Kirsten McGavin, Postdoctoral Research Fellow (Anthropology)
School of Social Science
University of Queensland

This volume offers a “southern,” Pacific Ocean perspective on the topic of racial hybridity, exploring it through a series of case studies from around the Australo-Pacific region, a region unique as a result of its very particular colonial histories. Focusing on the interaction between “race” and culture, especially in terms of visibility and self-defined identity; and the particular characteristics of political, cultural and social formations in the countries of this region, the book explores the complexity of the lived mixed race experience, the structural forces of particular colonial and post-colonial environments and political regimes, and historical influences on contemporary identities and cultural expressions of mixed-ness.

Table of Contents

• Introduction: “Mixed Race” in the Australo-Pacific Region / Kirsten McGavin and Farida Fozdar
• 1. Descentism in Three Acts / Emma Kowal
• 2. Reimagining Ancestry in Northern Australia’s Gulf Country: The Politics of History, Indigeneity and Race / David Trigger and Richard Martin
• 3. Raising “Mixed Race” Asian/European Migrant Children in Australia / Maki Meyer and Farida Fozdar
• 4. “See This Skin, It Is Black and White Together” / Margot Ford and Ailsa Purdon
• 5. Asian (Con)Fusion: Identity Markers Among Mixed-Asian “Race” Individuals in Perth, Western Australia / Crystal Abidin
• 6. Who Are We?German-Tongan Identity in New Zealand and Australia / Kasia Cook
• 7. Constructing and Interpreting “Mixed Race” and “Mixed Parentage” in Papua New Guinea / Helen Johnson and Kirsten McGavin
• 8. Papua New Guinean-Australian Hybridity: Reflections of an “Insider” / Anita Iko Togolo
• 9. The Transformations of the “Métis Question” in New Caledonia (1853-2009) / Adrian Muckle and Benoit Trepied
• 10. A Categorical Failure: “Mixed Race” in Colonial Papua New Guinea / Michael Goddard
• 11. Searching for a Sound: Music and “Mixed Race” Identity in Rabaul, Papua New Guinea / Michael Webb
• 12. Lingering Legacies of German Colonialism: The “Mixed Race” Diasporas in Oceania / Christine Winter
• 13. “Mixed Race” Identity and West Papuan Political Activism: Two Case Studies / Camellia Webb-Gannon
• 14. “It’s a Bicultural Nation. But the Journey Towards True Biculturalism, It’s Not There Yet”: Exploring Fathers’ Involvement in Bringing Up Their Mixed Race Children in New Zealand / Rosalind Edwards
• 15. When “Mixed Race” Is No Longer “Mixed”: A Case from Aotearoa/New Zealand / Neriko Musha Doerr

Mixed race couples still face racism in Australia

news.com.au
Sydney, Australia
2016-12-17

Ginger Gorman

Ginger, her husband Don, and their daughter Elsa when she was younger.Source: Supplied

BETWEEN us, my husband and I have got Spanish, Filipino, Chinese, Slovakian, English, Scottish and Irish heritage. In appearance, he’s Asian and I’m caucasian.

This is 2016 and so you wouldn’t even think that was even worth mentioning. But the fact is, reasonably often this affects the way other people treat us.

When we first got together, I just didn’t notice. Or perhaps it’s more accurate to say I refused to notice. (Backstory: I spent years at an international school where every second person had mixed-race parents. For me, this was just an everyday occurrence.)

Then one day when our eldest daughter, Elsa, was about 18 months old we took her to the doctor. My husband, Don, was holding Elsa in his arms at the reception counter. In the familiar way of a couple, I was standing to his left and our arms were casually touching.

A lady standing to the right of Don commented on how cute Elsa was and then asked him: “Where’s your wife?”

Don pointed to me and the lady went bright red in the face and started stammering: “Oh, oh.”…

Read the entire article here.

Traces of History: Elementary Structures of Race

Verso Books
January 2016
306 pages
Paperback ISBN: 9781781689172
Hardback ISBN: 9781781689165
Ebook ISBN: 9781781689196

Patrick Wolfe

Traces of History presents a new approach to race and to comparative colonial studies. Bringing a historical perspective to bear on the regimes of race that colonizers have sought to impose on Aboriginal people in Australia, on Blacks and Native Americans in the United States, on Ashkenazi Jews in Western Europe, on Arab Jews in Israel/Palestine, and on people of African descent in Brazil, this book shows how race marks and reproduces the different relationships of inequality into which Europeans have coopted subaltern populations: territorial dispossession, enslavement, confinement, assimilation, and removal.

Charting the different modes of domination that engender specific regimes of race and the strategies of anti-colonial resistance they entail, the book powerfully argues for cross-racial solidarities that respect these historical differences.