Mixed Race Studies

Daniel Sharfstein wins 2012 J. Anthony Lukas Book Prize

Vanderbilt Law School News
Vanderbilt University
2012-03-16

Daniel Sharfstein, associate professor of law, has won the 2012 J. Anthony Lukas Book Prize for his sensitive account of the fine line people of mixed race have tread in the United States since the nation’s beginning, The Invisible Line: Three American Families and the Secret Journey from Black to White (Penguin Press, 2011).
 
“[The Invisible Line] makes real the fact that, not so long ago, American citizens were forced into hiding their lineage and identity just to live free in this democracy, the perils and sense of loss, no matter which road they chose, and the price being paid even to this day by their descendants, and by extension, all of us,” the judges said in a press release issued by Columbia and Harvard universities.
 
The J. Anthony Lukas Prize Project, established in 1998 in honor of Pulitzer Prize-winning New York Times journalist J. Anthony Lukas, is co-administered by the Columbia University Graduate School of Journalism and the Nieman Foundation for Journalism at Harvard University. The prize recognizes excellence in nonfiction that exemplifies the literary grace and commitment to serious research and social concern that characterized the work of its namesake, J. Anthony Lukas, who died in 1997. Sharfstein will receive the award prize of $10,000 on May 1, 2012, at a ceremony at Harvard University.

In The Invisible Line: Three American Families and the Secret Journey from Black to White, Sharfstein chronicles the history of three African American families who crossed the color line and assimilated into white communities, starting in the 17th century. The book is a result of Sharfstein’s research on the legal history of race in the United States and on dozens of families that, for social, economic, safety and other reasons, chose to change their racial identity and create new lives. He found court and government records, personal letters and other archives that helped paint vivid pictures of these Americans and document their migration across the racial divide…

Read the entire new release here.

The Invisible Line: Three American Families and the Secret Journey from Black to White

The Penguin Press
2011-02-17
416 pages
6.14 x 9.25in
Hardcover ISBN: 9781594202827

Daniel J. Sharfstein, Professor of Law
Vanderbilt University, Nashville, Tennessee

Winner of the 2012 J. Anthony Lukas Book Prize

In America, race is a riddle. The stories we tell about our past have calcified into the fiction that we are neatly divided into black or white. It is only with the widespread availability of DNA testing and the boom in genealogical research that the frequency with which individuals and entire families crossed the color line has become clear.

In this sweeping history, Daniel J. Sharfstein unravels the stories of three families who represent the complexity of race in America and force us to rethink our basic assumptions about who we are. The Gibsons were wealthy landowners in the South Carolina backcountry who became white in the 1760s, ascending to the heights of the Southern elite and ultimately to the U.S. Senate. The Spencers were hardscrabble farmers in the hills of Eastern Kentucky, joining an isolated Appalachian community in the 1840s and for the better part of a century hovering on the line between white and black. The Walls were fixtures of the rising black middle class in post-Civil War Washington, D.C., only to give up everything they had fought for to become white at the dawn of the twentieth century. Together, their interwoven and intersecting stories uncover a forgotten America in which the rules of race were something to be believed but not necessarily obeyed.

Defining their identities first as people of color and later as whites, these families provide a lens for understanding how people thought about and experienced race and how these ideas and experiences evolved-how the very meaning of black and white changed-over time. Cutting through centuries of myth, amnesia, and poisonous racial politics, The Invisible Line will change the way we talk about race, racism, and civil rights.

Three American families’ stories…

The Gibsons
The Gibsons were among the first free people of color in seventeenth-century Virginia, most of whom were free because their mothers were English and by law slavery followed the status of the mother. In the early l700s, as Virginia’s laws made it increasingly difficult for free blacks to own property and earn a living, the Gibsons left the colony for the southern frontier. When the Gibsons reached South Carolina in the 1730s, the colonial assembly worried.that they had come to organize a slave revolt. But after personally interviewing the family, the colonial governor granted them hundreds of acres of land in a Welsh and Scots-Irish community. After one generation they were neither black nor white-they were planters. In the nineteenth century, they rose to the heights of the Southern aristocracy. They sent their sons to Yale and had vast holdings of land and slaves near Vicksburg, Mississippi, Lexington, Kentucky, and Terrebonne Parish, Louisiana. Gibsons were rebel officers, powerful opponents of Reconstruction, and leaders of the New South.’ One became a United States Senator from Louisiana.

The Spencers
The Spencers’ story begins in the Appalachian Mountains. In an area that had more slaves and more free blacks than anywhere else in eastern Kentucky-largely because of a bustling salt mining industry there in the early 1800s-two free men of color began having children with a pair of white sisters who had recently moved from South Carolina. Shortly before one man, George Freeman, was prosecuted for interracial sex, the other man, Jordan Spencer-possibly Freeman’s brother or son-moved with his family one hundred miles deeper into the mountains. Even though he was visibly dark-skinned, his new community in Johnson County, Kentucky, decided that he could be white. His family hovered on the line between black and white for the rest of the century, farming and logging in a mountain hollow before heading into the coal mines.

The Walls
The Walls trace their roots to a wealthy plantation owner in Rockingham, North Carolina. Stephen Wall never married, but he had children with three of his slaves, In the 1830s and 1 840s, he freed his children and sent them to Ohio to be raised by radical Quaker abolitionists. He bought land for them, generously supported their education at places like Oberlin College, and willed them a lot of money. No one knows why. He kept their mothers in bondage. The children became ardent abolitionists and served in the Union Army and Freedmen’s Bureau. After the War, several moved to Washington, D.C., where they fought for civil rights and women’s rights and raised their families to expect nothing less than equality. But as Reconstruction gave way to Jim Crow, their children disappeared into the white world.

Book Review: Go White, Young Man

Vanderbilt Law Review
Volume 65, En Banc 1 (2012-01-30)
10 pages

Alfred L. Brophy, Judge John J. Parker Distinguished Professor of Law
University of North Carolina School of Law

Daniel J. Sharfstein. The Invisible Line: Three American Families and the Secret Journey from Black to White. New York: Penguin Press, 2011. 415 pp. Hardcover ISBN: 9781594202827.

Sharfstein’s book follows three families whose members at some point crossed the color line separating black from white—or tried and failed to. These case studies tell us what it is to be American—how race is central to our identity, how we use race to take down opponents or to exclude—and how the line separating black and white is sometimes porous. However, is not the story of race and American legal history about the ways that race is defined by law and by norms? Race mattered because people policed the line separating blacks and whites. That many states classified people with a small percentage of African ancestry as white suggests that it was possible to move across the color line. Still, the cases where the color line was policed, rather than crossed, are significant.

Our nation’s struggle with race is now about one-third of a millennium long. So there is a lot for Daniel Sharfstein’s epic work of American history, The Invisible Line, to engage as it sweeps across centuries—from Virginia in the 1600s to Washington, DC, in the 1950s—and as it details generations of lives, from humble farmers in Appalachia to heirs of Gilded Age merchants. Where most other people who have looked at such issues focus on the chasm between white and black, Sharfstein looks at people on the line separating black and white. He is able in this way to get at key—and often overlooked—issues, such as how people have crossed the color line in America and what efforts to cross and police it tell us about our national struggle with race and with equality.

To detail the sine curve of attitudes towards race, Sharfstein offers three case studies of how racial categorization has functioned and how it kept (or attempted to keep) African-Americans in their place. The book follows three families whose members at some point crossed the line separating black from white—or tried and failed to. Sharfstein’s elegant prose illuminates how the color line functioned for people on both sides of it. For those who could do so, there were great incentives to claim to be white rather than black. In one era, race could define who might be a slave; in later eras, it was central to who could live in desirable locations, who could go to the most desirable schools, who could have access to the best government jobs. From statutes to social norms, African-Americans were told that they were inferior and had to maintain their place. Thus, those who might pass for white—those who had light enough skin color and perhaps the geographic mobility to mask their family history—often did so.

Some of the story of passing is well known. President Warren G. Harding is said to have remarked in response to an allegation that he had African ancestry, “How do I know? One of my ancestors may have jumped the fence.” Some of the best-known literature of the Jim Crow era was about crossing the color line, like Nella Larson’s Passing. And even antebellum literature often addressed the crossing of the line from black to white. Uncle Tom’s Cabin, for instance, has a vignette about a light-skinned former slave who passed for white. Yet, even though we know that families crossed the color line (or attempted to), one wonders if the most important lessons from Sharfstein’s book are the ways the line was successfully policed rather than the ways it was crossed…

…We learn a great deal about the policing of the color line in Sharfstein’s book. Attempts to prevent passing sometimes failed, as in the Regulator Movement and in the Spencers’ Appalachia. In both of those cases, opponents of families who had once been identified as African-American unsuccessfully claimed that they were still African-American. But Sharfstein illustrates numerous occasions when the line was successfully policed: in Washington, DC, after Reconstruction, when O.S.B. Wall helped lead a western exodus movement; in the early twentieth century, when disfranchisement of blacks led to loss of representation in Congress and loss of civil service jobs, such as Stephen Wall’s at the Government Printing Office; and when an heir to the Field fortune—who, as a member of the Gibson family, had some African ancestry—put on a display at the Field Museum about the races of mankind.

We learn that statutes helped police the color line. For instance, statutes defined the blood quantum that permitted one to be considered white. Yet even when statutes defined one as black, social norms often classified a person as white. Sharfstein makes a bold statement about the porous nature of the color line in regard to slavery: “The difference between black and white was less about ‘blood’ or biology or even genealogy than about how people were treated and whether they were allowed to participate fully in community life. Blacks were the people who were slaves, in fact or in all but name; the rest were white.” This argument shifts the basis for being considered black from blood quantum to status—though the two were often highly correlated…

Read the entire review here.

Daniel Sharfstein, “The Invisible Line: Three American Families and the Secret Journey from Black to White” Penguin, 2011

New Books in African American Studies
Discussions with Scholars of African Americans about their New Books
2011-11-01

Vershawn Young, Associate Professor of English
University of Kentucky

Daniel Sharfstein’s The Invisible Line: Three American Families and the Secret Journey from Black to White (Penguin Press, 2011) is the latest and perhaps best book in the growing genre of neo-passing narratives. The Invisible Line easily rests between Philip Roth’s The Human Stain and Blis Broyard’s One Drop, though it is different and in ways richer than both. Part American history, part legal analysis (Sharfstein is a legal scholar), part ethnographic study, it is a wholly gripping and exquisitely written narrative that tracks the racial passing of three black families over several centuries, leading us right up to their living “white” descendents today. You will certainly learn a lot about the history of race in the United States from The Invisible Line and, if you’re like me, you won’t be able to put it down.

Download the interview here. (00:57:52.)

Escape into Whiteness

The New York Review of Books
2011-11-24

Brent Staples

Daniel J. Sharfstein. The Invisible Line: Three American Families and the Secret Journey from Black to White. New York: Penguin Press, 2011. 415 pp. Hardcover ISBN: 9781594202827.

Tickets to the dedication of the Lincoln Memorial were a hot item in the spring of 1922. Tens of thousands of people converged on the Mall for a day of celebration that included parades, music, and speeches by President Warren Harding and Supreme Court Chief Justice William Howard Taft, under whose presidency the memorial had been initiated.

One of the better-known black Washingtonians on hand that sunny Memorial Day was Whitefield McKinlay, former collector of customs at Georgetown and real estate manager to many of the city’s light-skinned mulatto elite. Nearing his seventieth birthday, McKinlay had lived through the best and the worst of what the post–Civil War world had to offer people of color. He had enrolled in the University of South Carolina during the heady days of Reconstruction and then been expelled when the Democrats rose to power there and created a particularly virulent form of the Jim Crow state. He had seen black politicians swept into office by newly enfranchised black voters and swept out again when the franchise was revoked.

Through this same process, Washington, D.C., had been transformed from what one of McKinlay’s more prominent real estate clients had termed “The Colored Man’s Paradise”—a place of considerable freedom and opportunity—into what the historian David Levering Lewis aptly describes as a “purgatory,” where Negroes were barred from hotels and restaurants, driven from federal jobs, and generally persecuted by Southerners in Congress who seemed intent on erasing the colored presence from the city. Though he does not deal at length with McKinlay, Daniel Sharfstein, an associate professor of law at Vanderbilt, brings this part of late-nineteenth- and early-twentieth-century Negro society vividly to life in his authoritative and elegantly written The Invisible Line: Three American Families and the Secret Journey from Black to White…

Read or purchase the book review here.

Professor Daniel J. Sharfstein to be Featured Guest on Mixed Chicks Chat

Mixed Chicks Chat (The only live weekly show about being racially and culturally mixed. Also, founders of the Mixed Roots Film & Literary Festival) Hosted by Fanshen Cox, Heidi W. Durrow and Jennifer Frappier
Website: TalkShoe™ (Keywords: Mixed Chicks)
Episode: #230 – Professor Daniel Sharfstein
When: Wednesday, 2011-10-26, 21:00Z (17:00 EDT, 14:00 PDT)

Daniel J. Sharfstein, Professor of Law
Vanderbilt University

Daniel Sharfstein is the author of The Invisible Line: Three American Families and the Secret Journey from Black to White.

Selected Bibliography:

• The Invisible Line: Three American Families and the Secret Journey from Black to White. New York: Penguin Press, 2011. 415 pp. Hardcover ISBN: 9781594202827.
•  “Crossing the Color Line: Racial Migration and the One-Drop Rule, 1600–1860,” Minnesota Law Review, Volume 91, Number 3 (February 2007): 592-656.
• “The Secret History of Race in the United States,” The Yale Law Journal, Volume 112, Issue 6 (March 2003): 1473-1509.
• “Passing Fancy,” Legal Affairs – The Magazine at the Intersection of Law and Life (September/October 2003).

Listen to the interview here. Download the episode here.

Family Histories of ‘Passing’ from Black to White Documented in Book

Diverse: Issues in Higher Education
2011-09-06

Katti Gray

In the summer of 1993, as American-born Daniel Sharfstein registered Blacks to cast their first ballot in race-riven South Africa, he volunteered alongside a South African woman, who professed to be as authentically African as any other Black. This, she told then college student Sharfstein, despite her family’s decades-old designation as Coloured, a mixed-race label that elevated her clan above Blacks in the old White-run government’s hierarchy of peoples.
 
Though being Coloured insulated her from brutalities apartheid reserved for the so-called purely Black, she was, physically, hard to distinguish from the Black activists who had dominated the anti-apartheid movement, said Dr. Sharfstein, now 38 and a Vanderbilt University law professor. She was dark-skinned, and wore her hair Afrocentrically-braided.
 
That her family would choose to be misclassified racially was both fascinating and bewildering, Sharfstein said. “I came home and was immediately interested in the question of whether the same thing had happened here,” said Sharfstein, who holds a law degree from Yale, and a degree in history, literature and Afro-American studies from Harvard.
 
His book, The Invisible Line: Three American Families and the Secret Journey from Black to White, is the outgrowth of parallels Sharfstein drew between apartheid’s racial distortions and those of his own native land.
 
With this nation’s state-by-state variations on how many drops of Black blood legally made a person Black as both a backdrop and core of the 395-page tome, Sharfstein explores the human, financial and ephemeral costs of morphing from an imposed Blackness—notwithstanding one’s light skin, aquiline facial features and straight hair—to live as White…

…Cape Cod, Mass., is where Isabel Wall Whittemore’s forebears ended up.
 
“Until I read [Sharfstein’s] book, I didn’t realize that, in my mom’s day, 1/16 [of Black blood] was considered Colored,” said Whittemore, 74, now residing in Hickory Flat, Miss., with her oldest daughter Lisa Colby. “To tell you the truth… I’ve always gone as Caucasian. I had no reason not to. I’d love to know what I should be calling myself now, but it doesn’t matter to me either way… Race isn’t important.”
 
Roughly a decade before the February 2011 release of Sharfstein’s book, a homework assignment for Colby’s daughter revealed their place on the branches of O.S.B. Wall’s family tree. “I’ve met a lot of cousins who I didn’t know,” Colby said. “I, myself, think this is great … in terms of the history. My great, great-grandfather was able to come up from being a slave to being a lawyer.”
 
Not everyone who’s learned of their ties to Wall has been so effusive. One informed Sharfstein that “he’d become more racist since learning about his descent than ever before,” Sharfstein said. “Initially, he was so intent on maintaining his White identity—and nothing makes you more ‘White’ than hating Black people. That’s my inference.”…

Read the entire article here.

Exploring Grays in a Black-and-White World

Miller-McCune
2011-07-19

Julia M. Klein

Two new books explore the intersection of race and identity in America by investigating families whose biracial members might—or might not—“pass” as white.

Defining racial identity in the United States has always been a fraught enterprise, involving shifting intersections of law, custom, class, ancestry and choice. Physical appearance and money have mattered, but so have family history and community attitudes—and not always in the ways we might suspect.

Two intriguing new books—Daniel J. Sharfstein’s The Invisible Line: Three American Families and the Secret Journey from Black to White and Julie Winch’s The Clamorgans: One Family’s History of Race in America—underline the fluidity of racial categories over nearly three centuries of American history. And, thanks to legal records and other archival evidence, they offer illuminating detail about precisely how—and often why—individuals circumvented or manipulated these categories.

The destabilization of racial identity begins with a fact: Sexual relationships between blacks and whites, both romantic and coercive, have existed since the earliest days of slavery. Edward Ball’s National Book Award-winning 1998 volume, Slaves in the Family, recounted his search for descendants of slaves owned by his family of South Carolina planters—and his discovery that some of them were his cousins. A decade later, Annette Gordon-Reed imaginatively reconstructed the lives of the mixed-race Hemings family and their ties to Thomas Jefferson in her 2009 Pulitzer Prize-winning The Hemingses of Monticello: An American Family…

Read the entire review of the books here.

The Invisible Line

Late Night Live
ABC (Australian Broadcasting Corporation) Radio National
2011-06-13

Phillip Adams, Presenter

Kris Short, Story Researcher and Producer

Daniel J. Sharfstein, Professor of Law (and author of The Invisible Line: Three American Families and the Secret Journey from Black to White)
Vanderbilt University

In America race has always been a potent issue—and it’s clear from some of the reactions to the Obama presidency that racial tension still simmers beneath the surface of the American body politic.

If you were to look at the legal history of race you would see an intricate process defining who is black and who is white in America, and you would assume that there is a strongly policed colour line, especially in the Southern States. But according to historian Daniel Sharfstein the boundaries of black and white are far more fluid than they seem at first glance. He says that racial ‘passing‘ is one of the great unspoken-of traditions in American history.

Listen to the interview here (00:28:01).

FBI investigating racist threat in Polk County

Chattanooga Times Free Press
Chattanooga, Tennessee
Sunday, 2011-06-26

Beth Burger

Ducktown, Tenn.—More than a week after part of a cinderblock was thrown through a trailer window with a threatening racist message attached, an interracial Polk County couple continue to have sleepless nights.

“I just want to get out of there,” said Ellis Weatherspoon, 45, who lives in Turtletown with his common-law wife, Jennifer, and their 3-year-old son. Weatherspoon, who is black, and Jennifer, 28, who is white, have been together for seven years.

While the Polk County Sheriff’s Office categorized the crime as a simple vandalism case with no apparent motive, the Chattanooga FBI office now is investigating the incident, according to Sheriff Bill Davis.

And things have gotten worse for the couple. On Thursday, the couple found their 6-month-old pit bull/German shepherd mix, Gilbert, dead at the trailer, a rope tied around its neck several times and its body propped against its doghouse…

…Ugly past

Historically, there were consequences for having an interracial relationship in Tennessee.

Dating back to the 1800s, Tennessee law forbade whites from cohabitating or marrying people who were more than one-eighth black, said Daniel Sharfstein, an associate law professor at Vanderbilt University.

A violation was a felony and people could do time in prison, he said. But sometimes mobs took the law into their own hands and lynched the illicit lovers.

Despite the law, interracial relationships were accepted in some rural mountain areas throughout the South, said Sharfstein, who is the author of “The Invisible Line: Three American Families and the Secret Journey from Black to White.”

“The struggles of everyday life were often more important than something as meaningless as race,” he said. “So when I read about the Weatherspoons, to go out of your way to attack an interracial couple — it’s not just disgraceful, it also goes against a most cherished tradition of life in the mountains where people lived the life they chose to live, free of outside meddling and interference.”…

Read the entire article here.