In First Lady’s Roots, a Complex Path From SlaveryPosted in Anthropology, Articles, Barack Obama, History, New Media, Slavery, Social Science, United States on 2010-05-01 05:13Z by Steven |
In First Lady’s Roots, a Complex Path From Slavery
The New York Times
2009-10-08
Rachel L. Swarns
Jodi Kantor
WASHINGTON — In 1850, the elderly master of a South Carolina estate took pen in hand and painstakingly divided up his possessions. Among the spinning wheels, scythes, tablecloths and cattle that he bequeathed to his far-flung heirs was a 6-year-old slave girl valued soon afterward at $475.
In his will, she is described simply as the “negro girl Melvinia.” After his death, she was torn away from the people and places she knew and shipped to Georgia. While she was still a teenager, a white man would father her first-born son under circumstances lost in the passage of time.
In the annals of American slavery, this painful story would be utterly unremarkable, save for one reason: This union, consummated some two years before the Civil War, represents the origins of a family line that would extend from rural Georgia, to Birmingham, Ala., to Chicago and, finally, to the White House.
Melvinia Shields, the enslaved and illiterate young girl, and the unknown white man who impregnated her are the great-great-great-grandparents of Michelle Obama, the first lady…
While President Obama’s biracial background has drawn considerable attention, his wife’s pedigree, which includes American Indian strands, highlights the complicated history of racial intermingling, sometimes born of violence or coercion, that lingers in the bloodlines of many African-Americans. Mrs. Obama and her family declined to comment for this article, aides said, in part because of the personal nature of the subject.
“She is representative of how we have evolved and who we are,” said Edward Ball, a historian who discovered that he had black relatives, the descendants of his white slave-owning ancestors, when he researched his memoir, “Slaves in the Family.”
“We are not separate tribes of Latinos and whites and blacks in America,” Mr. Ball said. “We’ve all mingled, and we have done so for generations.”…
Read the entire article here.