Mixed Race Studies

With ‘Keanu,’ Key & Peele Break Into Feature Films — With Kittens in Tow

The New York Times
2016-04-20

Dave Itzkoff, Culture Reporter

There is no longer “Key & Peele,” the razor-sharp Comedy Central sketch series that ended in September. There are only Keegan-Michael Key and Jordan Peele, the comic actors and writers who used the five seasons of that show to shine a satirical spotlight on racial stereotypes and injustice (not to mention the increasingly distinctive names of college football players). And so the two men started pursuing their individual career paths.

A few months later, those paths have brought Mr. Key and Mr. Peele back together on their first movie, “Keanu,” which Warner Bros. will release on Friday, April 29. In this comedy, they star as cousins in Los Angeles who take in an adorable kitten they name Keanu. (It can mean “cool breeze,” too, you know.) But, unaware that Keanu once belonged to a notorious drug lord, the strait-laced pair must navigate the city’s criminal underbelly to reclaim Keanu when he is stolen from them.

…There’s a running idea in “Keanu” about black men who don’t fit traditional stereotypes having to navigate a world of stereotypical characters. Is that drawn in any way from your real-life experiences?

PEELE Part of it is a commentary on the lack of representation in movies. Certainly, there’s an overwhelming amount of stereotypes in movies. We’ve placed ourselves in a more typical world of Hollywood stereotypes.

KEY African-American culture’s not a monolith. You could take 56 pictures, and there’s one picture where you make this face [contorts his features], and that’s the picture they pick. “He loves to make that face!” No, dude, you didn’t look at the other 55 pictures. If we’re black nerds, we write from a point of view being black nerds. But we’re still African-American. In my life, it’s been frustrating when someone says, “You’re not black enough.” And I’m going: I’m black enough to not get that cab you also didn’t get. They didn’t pick me up either…

Read the entire article here.

An Heir to a Tribe’s Culture Ensures Its Language Is Not Forgotten

The Saturday Profile
The New York Times
2016-04-08

Michelle Innis

Stan Grant, a Wiradjuri elder, at his home in Narrandera, Australia. Mr. Grant was an author of “A New Wiradjuri Dictionary,” after years of advocating to preserve the Wiradjuri language. Credit Adam Ferguson for The New York Times

NARRANDERA, Australia — Stan Grant, crudely tattooed in a way that hints at the petty crime and drunken brawls of his youth, clasped gnarly hands across his round belly and murmured: “birrangbirrang, birrangbirrang.”

Mr. Grant had spotted a small kingfisher, or birrangbirrang in Wiradjuri, as it swooped low over the Murrumbidgee River in the oppressive summer heat, calling to its mate.

Slipping back into English, he spoke over the whirring of cicadas in the river red gum trees that line the sandy banks: “It is smaller than a kookaburra. Its mate will be nearby.”

Mr. Grant, 75, is an elder of Australia’s second-largest Aboriginal tribe, the Wiradjuri, who roamed most of central New South Wales before white farmers surged inland in the early 1800s.

Until recently, he was one of only a handful of people still speaking the tribal language, also called Wiradjuri (pronounced wi-RAD-jury), which nearly died out in the 20th century, when Aboriginals could be jailed for speaking their native tongue in public.

“You are nobody without language,” Mr. Grant said. “The world does not respect a person who does not have language.”…

…Mr. Grant was probably 8 or 9 years old the night a local policeman heard his grandfather, Wilfred Johnson, and locked him up. But he does not recall a sense of alarm.

“He was an elegant man,” he said of Mr. Johnson. “He was beautifully dressed, usually in a coat and hat. But he was black. So it wasn’t the first time he had spent the night in jail.”

After the arrest, Mr. Johnson, who spoke seven languages, refused to speak Wiradjuri in public…

Read the entire article here.

‘The Firebrand and the First Lady,’ by Patricia Bell-Scott

Sunday Book Review
The New York Times
2016-02-19

Irin Carmon

Pauli Murray, in 1946, and Eleanor Roosevelt, circa 1943. Credit Left, Bettmann/Corbis; right, Stock Montage/Getty Images

Patricia Bell-Scott, The Firebrand and the First Lady: Portrait of a Friendship: Pauli Murray, Eleanor Roosevelt, and the Struggle for Social Justice (New York: Alfred A. Knopf, 2016)

The February 1953 issue of Ebony included an article entitled “Some of My Best Friends Are Negroes.” The byline was Eleanor Roosevelt’s, though the headline, apparently, was not. “One of my finest young friends is a charming woman lawyer — Pauli Murray, who has been quite a firebrand at times but of whom I am very fond,” Roosevelt wrote. “She is a lovely person who has struggled and come through very well.” Indeed, nothing was ever easy for Murray, a black woman born in 1910, a woman attracted to women and also a poet, memoirist, lawyer, activist and Episcopal priest. But her tender friendship with Roosevelt, sustained over nearly a quarter-century and more than 300 cards and letters, helped. It is the rich earth Patricia Bell-Scott tills for “The Firebrand and the First Lady,” a tremendous book that has been 20 years in the making.

You could say Pauli Murray was born too soon, and saying so captures the essential injustice of her life, but it would also rob her of credit for making her own time the best she could. “I’m really a submerged writer,” Murray once told her friends, “but the exigencies of the period have driven me into social action.” The granddaughter of a woman born into slavery and a mixed-race Union soldier, Murray was arrested for refusing to sit in the colored section of a bus 15 years before the Montgomery bus boycott and for participating in restaurant sit-ins in the early 1940s, long before the 1960 sit-ins at Woolworth’s lunch counter. She led a national campaign on behalf of a black sharecropper on death row…

Read the entire review here.

‘The Black Calhouns,’ by Gail Lumet Buckley

Book Review
The New York Times
2016-03-16

Patricia J. Williams, James L. Dohr Professor of Law
Columbia University, New York, New York

THE BLACK CALHOUNS
From Civil War to Civil Rights With One African American Family
By Gail Lumet Buckley
Illustrated. 353 pp. Atlantic Monthly Press. $26.

In “The Black Calhouns,” Gail Lumet Buckley displays a particularly panoramic view of American society. Daughter of the legendary entertainer Lena Horne, she was raised among show-business royalty. But as the descendant of a privileged and lucky line of well-educated African-American professionals, she also grew up related to or knowing nearly every major figure in the movements for racial, gender and economic equality, from Reconstruction onward.

The name “Calhoun” is mostly remembered today in association with our ardently secessionist seventh vice president, John C. Calhoun, a fiery orator who fashioned his conviction that slavery was a “positive good” into the ideology of states’ rights. His nephew was Andrew Bonaparte Calhoun, a wealthy doctor who owned the slaves whose descendants include Buckley’s and Horne’s maternal line. This link between history’s white founding fathers and the slave families who carried their names into freedom is a story with which most African-Americans are all too familiar, but one that has remained remarkably suppressed as a matter of general public knowledge. Only in recent years have some stories come to light, such as Annette Gordon-Reed’s excavation of Sally Hemings’s genealogy and Essie Mae Washington-Williams’s revelation that Strom Thurmond fathered her by a black family maid…

Read the entire review here.

Cuba Says It Has Solved Racism. Obama Isn’t So Sure.

The New York Times
2016-03-23

Damien Cave, Deputy Editor for Digital

HAVANA — President Obama spoke of his Kenyan heritage. He talked about how both the United States and Cuba were built on the backs of slaves from Africa. He mentioned that not very long ago, his parents’ marriage would have been illegal in America, and he urged Cubans to respect the power of protest to bring about equality.

“We want our engagement to help lift up Cubans who are of African descent,” he said, “who have proven there’s nothing they cannot achieve when given the chance.”

Mr. Obama’s speech on Tuesday, in an ornate Spanish colonial-style hall in Havana, was not only strikingly personal. It was also an unusually direct engagement with race, a critical and unresolved issue in Cuban society that the revolution was supposed to have erased.

For many Cubans, Mr. Obama’s comments were striking for their acknowledgment of racism in both countries. His remarks served as a reminder that their particular kinship with him — as reflected in dozens of conversations and responses to his history-making three-day visit this week — involves not just policy, but also identity.

“It’s a revolution,” said Alberto González, 44, a baker who was one of the few Afro-Cubans to attend a discussion with the president about entrepreneurship on Monday. “It’s a revolution for everyone with a background descended from Africa.”…

…Socialized medicine and education also helped create a society more deeply shaped by interracial interactions and marriages than the United States.

And yet, Cuba is no more postracial than anywhere else. Many Afro-Cubans in Cuba and abroad have been quick to point out that the presence of Mr. Obama, the first black president of the United States, only highlights that the Cuban government does not reflect the demographics of their country.

On an island that is around two-thirds black and mixed race, according to a 2007 study by the Cuban economist Esteban Morales Domínguez, the civil and public leadership is about 70 percent white. He also found that most scientists, technicians and university professors, up to 80 percent in some fields, were white…

…Some Afro-Cubans, like the hip-hop artist known as Soandry, linked the president to “what can be achieved in a capitalist system.”

Other Cubans brought up race more directly, without prompting, arguing that because Mr. Obama is African-American, he understands their country.

Mr. González, whose bakery counter is adorned with photographs of the Rev. Dr. Martin Luther King Jr. and Malcolm X, said it was not just the president whom people admire. “Look at that family,” he said, smiling broadly. “Can you imagine? Have you ever seen a more beautiful family?”…

Read the entire article here.

Proud of Obama’s Presidency, Blacks Are Sad to See Him Go

The New York Times
2016-03-12

Yamiche Alcindor

CHICAGO — In his 30s and 40s, the Rev. C.T. Vivian rode with the Freedom Riders, organized sit-ins in Nashville and worked closely with the Rev. Dr. Martin Luther King Jr.

Many years later, before the 2008 election, he traveled the country along with other civil rights leaders exclaiming to voters that a Barack Obama presidency was exactly the kind of prize that they had been fighting for all their lives.

All of that came back to him during a meeting at the White House three weeks ago between President Obama and several of those leaders. Mr. Vivian told the president how proud he was of him, and how sad he was to see him go.

And then he began to cry…

…But if seven years under President Obama has opened possibilities for black Americans, many of those interviewed were torn about his lasting impact on race relations.

They were, on one hand, hard-pressed to imagine a white president saying “Trayvon Martin could have been me 35 years ago,” inviting the Harvard scholar Henry Louis Gates Jr. and the white police officer who had confronted him to a White House “beer summit,” or singing “Amazing Grace” at the funeral of the pastor who was one of the nine black churchgoers gunned down in Charleston, S.C., last year.

“We are losing a soldier who has actually been through the things that individuals are going through,” said Jakya’s father, Jevon Hobbs, 42. “None of the current candidates,” he said, “know what it’s like to be accosted by the police for no reason.”

On the other hand, they said they did not believe a white president would have heard “You lie!” shouted at him from the floor of Congress; or would have had his birth certificate challenged and then seen a man who challenged it become the front-runner for the Republican presidential nomination…

Read the entire article here.

Don’t Call Me the ‘Black Seth Rogen’

The New York Times
2016-02-27

Colton Dunn

Richie Pope

Los Angeles — YEARS ago, I was in a cast in what’s called a “network showcase.” Hollywood does tons of these types of showcase shows. The networks bring in young actors to create material and perform for agents, managers and casting directors. The goal is to get actors signed or brought in for auditions for pilots and eventually to create a star.

The theme of this particular showcase was “diversity” — “diversity” being an umbrella term to describe “not white” and, more recently, “not white and/or not straight.” Blacks, Asians, lesbians, Pacific Islanders, Latinos, Indians are all welcome. I have a black dad, a white mom and I’m straight, so thanks to Dad, I was in, too — being mixed race, or, as I call it, “presidential.”

The showcase was directed by a wonderful woman who has worked in casting for years. Her showcases have featured many talented people whom you see on TV today, and I’m grateful for the opportunity she gave me. I really am…

Read the entire article here.

A Conversation With Latinos on Race

The New York Times
2016-02-29

Joe Brewster

Blair Foster

Michèle Stephenson

Last year we set out to make a series of short documentaries that we hoped would foster a discussion about race relations in the United States. To date the series has focused on the personal nuances of systemic racism as reflected in the relationship between blacks and whites. And while that dynamic is a significant part of the American story of race, it does not fully reflect the country’s varied history and rapidly changing demographics. So for our next installment of our “Conversation on Race” series, we decided to go broader, and hear from Latinos on their experiences here.

Fifty-five million Latinos live in this country, representing 17 percent of the population. After Mexico, the United States is home to the world’s largest population of Spanish speakers. Latinos are projected to make up a record 11.9 percent of eligible voters in 2016, just shy of blacks, who are 12.4 percent. We were curious about how race shapes opportunity in a community that draws from such a hugely diverse group of racial backgrounds and ethnicities. How does one identity get forged from such an assortment of experience?…

Read the entire article here.

Lupita Nyong’o and Trevor Noah, and Their Meaningful Roles

Table for Three
The New York Times
2016-02-27

Philip Galanes

Lupita Nyong’o, an Oscar-winning actress, and Trevor Noah, the host of “The Daily Show,” at the Dutch in SoHo. Credit Malin Fezehai for The New York Times

The most intriguing stars seem to appear from out of nowhere.

Take Lupita Nyong’o, the Mexican-Kenyan actress who had not even graduated from Yale School of Drama before landing her star-making role as Patsey in “12 Years a Slave,” for which she won an Academy Award for best supporting actress in 2014.

Or Trevor Noah, the comedian from Johannesburg, who had appeared on “The Daily Show” on Comedy Central a scant three times before being named Jon Stewart’s successor last March.

Ms. Nyong’o, 32, has since appeared in “Star Wars: The Force Awakens” and lent her voice to “The Jungle Book,” which will open in April. She has also acted on stage in an Off Broadway production of “Eclipsed,” about the struggles of a group of women during the Liberian Civil War. (“Eclipsed” will open on Broadway next month.) Ms. Nyong’o quickly became a fashion darling, too, as the first black face of Lancôme. She has appeared on the cover of Vogue twice…

Read the entire interview here.

Melissa Harris-Perry Walks Off Her MSNBC Show After Pre-Emptions

The New York Times
2016-02-26

John Koblin, Television Reporter

Melissa Harris-Perry said she had received no word about whether her MSNBC show had been canceled. Credit Fred R. Conrad/The New York Times

Melissa Harris-Perry said she was refusing to go on the MSNBC show she hosts this Saturday, following several weeks of pre-emptions and what she described as a loss of editorial control.

In an email sent to people she works with this week, which was obtained by The New York Times, Ms. Harris-Perry said that her show had effectively been taken away from her and that she felt “worthless” in the eyes of NBC News executives.

“Here is the reality: Our show was taken — without comment or discussion or notice — in the midst of an election season,” she wrote. “After four years of building an audience, developing a brand and developing trust with our viewers, we were effectively and utterly silenced.”…

…Ms. Harris-Perry is black, and Mr. Lack and Mr. Griffin are white. In the phone interview on Friday, Ms. Harris-Perry clarified her remarks and said she did not think race played a role in her recent absence from the air.

“I don’t know if there is a personal racial component,” she said. “I don’t think anyone is doing something mean to me because I’m a black person.”…

Read the entire article here.