Mixed Race Studies

The 3rd Biennial Critical Mixed Race Studies Conference “Global Mixed Race”

DePaul University
DePaul Student Center
2550 North Shefield
Chicago, Illinois 60614
2014-11-13 through 2014-11-15

Free and open to the public!

Global Mixed Race, the third biennial Critical Mixed Race Studies Conference, will be hosted at DePaul University in Chicago, November 13th-15th, 2014. It will bring together scholars from a variety of disciplines around the world to facilitate a conversation about the transnational, transdisciplinary, and transracial field of Critical Mixed Race Studies.

The 2014 conference is organized in partnership with DePaul’s Department for Latin American and Latino Studies and the Center for Intercultural Programs, and the non-profit organization Mixed Roots Stories. CMRS 2014 is also co-sponsored by DePaul’s Office of Institutional Diversity and Equity, African Black Diaspora Studies, Art, Media, & Design, Center for Latino Research, Critical Ethnic Studies, Global Asian Studies, Irish Studies, LGBTQ Studies, and Women’s and Gender Studies.

View the final schedule here.

Website: www.criticalmixedracestudies.org
E-Mail: cmrs@depaul.edu
Telephone: 773-325-4994
Facebook: criticalmixedracestudies
Twitter: @CMRSmixedrace #CMRS2014

What’s Your Mix?

Mixed Roots Stories
2014-10-07

Lill Salole
Oslo, Norway

”Where are you from”? That feeling. When you don´t easily fit into any clean, closed categories. When your looks don´t match people´s expectations and definitions, and the answer is messy. Confusing. Ambiguous. Sometimes even deemed as politically incorrect and provoking. Like being part black, part white. Or having an upbringing influenced by Catholic, Methodist, Lutheran, Atheist, as well as Muslim, Buddhist and Hindu principles.

When this question is posed, I often have to deliberate. I must quickly decide whether to give whoever is asking the long or the short version. I always have to consider my relationship to them, and evaluate how interested he or she really is in this story. I have to think about what my mood and level of patience is, as well a how much time we have.

The trouble is, even the short version quickly becomes very complicated…

Read the entire article here.

The Politics of Multi-Racial Identity

Mixed Roots Stories
2014-07-23

Marley-Vincent Lindsey, Guest Blogger

Race-thinking has two distinct aspects: the real, and the conceptual. Both of these are important in the development of the racial politics of identity. These politics surround both what we know to be true about race (the real) and what we are taught corresponds to that reality (the conceptual). What these aspects have in common is their role as signifiers in the categorization of people both for the state and the individual. Stuart Hall suggested that the entire construction of race was an exercise in turning the body into a text, something that is neat and well defined, in order that we might better understand it. Skin color, and the physical associations based on that color, become signifiers that we use to organize and categorize groups of people in a way that is convenient for a plurality of the population. If this idea is taken with some merit, then we can say that a whole series of problems in discussions of race are problems of language. When we argue about stereotypes, negative or positive, we are arguing about how accurately we have read people in the context of the state. The confirmation of stereotypes represents a successful unification of the real with the conceptual.

The need to categorize is not exclusive to race-thinking; it is how we make sense of information. Without classifications and groupings, we are left with a variety of data that have little meaning behind them. Yet, if we look at race-thinking as a series of signs within language, then the importance of categorization is open to another set of problems. These are problems of relative identity. The French philosopher, Jacques Derrida, perceived language as a series of signs that were ultimately relative. Particular words gained their significance only when defined in relation with their antithesis: “open” only really means something when compared with “closed”, “up” with “down”, and so on. “White” and “Black” is another example of these antithetical pairs. A long history is associated with these colors, and their applications. As one example, Augustine in the 5th century CE used the concept of light—another synonym for white—and the fall from light to denote those who maintained piety, and those who fell into sin, respectively.

“White” and “Black” as historical terms gained power within the conceptual that has never been fully developed. This history is also what complicated issues that made the line between them less distinct. And here, Multi Racial identities become actively political. To have someone who physically embodied White and Black is to actively challenge not simply the hierarchy, but the categorizations themselves. This was the reasoning behind legal prohibitions of miscegenation, as well as social de-valuations of Multi Racial Subjects. As Frank Furedi noted, in ”How Sociology Imagined Mixed Race”: “The research agenda of the emerging race relations industry was dominated by the imperative of damage limitation”. This policy began with the interactions of the Americas with Europe, and continued up to policing commercials for Cheerios. It relied on lines that could be imposed and enforced to the point that policing boundaries became subconscious. Edward Said’s process of Orientalizing the East is another way of formulating the creation of this category. Orientalism is a way of creating such conceptual categories, where lines are very clearly defined in the subconscious, although they may be difficult to articulate—we might recall Justice Stewart on pornography: “I shall not today attempt further to define the kinds of material I understand to be embraced with that shorthand description; and perhaps I could never succeed in intelligibly doing so. But I know it when I see it”…

Read part 1 of 4 here.
Read part 2 of 4 here.
Read part 3 of 4 here.
Read part 4 of 4 here.

Register Now for the 3rd Biennial Critical Mixed Race Studies Conference “Global Mixed Race” at DePaul University in Chicago

Critical Mixed Race Studies
2014-04-02

Mark your calendars, book your flights and hotels, and be sure to register (it’s free!) for the 3rd biennial Critical Mixed Race Studies Conference “Global Mixed Race” November 13-15, 2014 at DePaul University in Chicago.

Rebecca Chiyoko King-O’Riain, Senior Lecturer, Department of Sociology, National University Ireland Maynooth and coeditor of Global Mixed Race (forthcoming New York University Press, 2014) will be our featured CMRS keynote.

Also from Ireland, Zélie Asava will be our featured Mixed Roots Stories keynote. She is the author of The Black Irish Onscreen: Representing Black and Mixed-Race Irish Identities on Film and TV (Peter Lang, 2013).

Join us for three days of scholarly panels plus an exciting line up of arts and cultural programming organized in conjunction with Mixed Roots Stories including: feature film screenings, an evening of short films, a live performance evening, and arts and culture panels and workshops across the three conference days. CMRS 2014 will also include an info fair and caucus meetings. This conference is open to the public and all are welcome. CMRS creates a dynamic environment where senior and junior scholars, students, activists, artists, community, non-profit and student organizations, and the general public can network and share.

For more information, click here.

On Mixed Privilege

Mixed Roots Stories
2014-02-13

Fanshen Cox DiGiovanni, Playwright, Producer, Actress, Educator

I’ve been thinking a lot lately about whether there is such a thing as ‘mixed privilege’. Today in my ESL class one of my students said he would let his daughter marry anyone… except for a Black person. I’ve shared with my students many times and in a number of ways that I am proud of being Black (& other things too). I also often use the exploration of ‘race as a social construct’ in order to teach English at the more advanced levels (as this class was). So what made this student feel comfortable enough to say this to me? Is it that I have a privilege that makes him feel like this kind of blatantly discriminatory statement is OK to say to me?…

Read the entire essay here.

Mixed Roots Stories~ What’s Yours?

Mixed Race Radio
Blog Talk Radio
2014-02-19, 17:00Z (12:00 EDT)

Tiffany Rae Reid, Host

Join us today as we meet the visionaries behind Mixed Roots Stories: Chandra Crudup, Mark Edwards and our very own, Fanshen Cox. Mixed Roots Stories (MXRS) is a new resource for teaching and learning about the Mixed Experience and is a creative and dynamic online and physical California Not-For-Profit dedicated to promoting artists and stories of all kinds that address Mixed experiences. “We are an interactive community, so input and collaboration with others is essential to our mission of Celebrating and Strengthening Diverse Mixed Communities through the Power of Sharing Stories.”

AND THIS IS WHERE YOU COME IN:

There are a number of collaborative opportunities:

• YOU CAN Promote story ideas on the Mixed Roots Stories website
• YOU CAN Partner to plan and implement an event (for example MXRS is partnering with the Critical Mixed Race Studies Conference in bringing arts and cultural programming to the 2014 conference)
• YOU CAN Share the MXRS podcast
• YOU CAN Participate in the selection of the Mixed Roots Stories logo

PLEASE CALL IN TO SHARE YOUR MIXED ROOTS STORY.

Mixed Roots Stories’ very own: Chandra, Mark and Fanshen will join us to take your calls and tell us all about this amazing new resource.

WON’T YOU JOIN US?

“Global Mixed Race,” the 3rd biennial Critical Mixed Race Studies Conference, will be held at DePaul University in Chicago November 13-15, 2014.

Critical Mixed Race Studies
2013-09-16

Conference Description: Global Mixed Race, the third biennial Critical Mixed Race Studies Conference, will be hosted at DePaul University in Chicago, November 13th-15th, 2014. It will bring together scholars from a variety of disciplines around the world to facilitate a global conversation about the transnational, transdisciplinary, and transracial field of Critical Mixed Race Studies.

Registration: Conference registration is free, compliments of DePaul University, however, registration is still required. You are highly encouraged to register early, but “day-of,” or “walk-in,” registration will also be permitted. Confirmed presenters must register by October 1, 2014, in order to be recognized in the printed program.” Register here: http://condor.depaul.edu/dpulas/cmrs/2014/

Proposals: We invite panels, roundtables, and papers that address the conference theme, although participants are also welcome to submit proposals that speak to their own specialized research, pedagogical, or community-based interests. The primary criterion for selection will be the quality of the proposal, not its connection to the conference theme. Proposals might consider the ways different disciplines approach or provide methodologies for critical analyses of mixed race issues. Proposals might also consider the following ideas as related to this year’s themes:

• tracing the history and historiography of mixed race in academic, popular, and legal discourses in a global context;
• identifying and measuring the impact of global migration, settlement, and sociocultural encounter and interaction on these mixed-race histories and historiographies;
• encouraging broad, interdisciplinary debate connecting different historical periods and seemingly disparate or far-flung regions of the world, such as comparative racial ideology in Europe, Africa, Latin America, and Asia or the study of comparative anti-miscegenation laws.

Panels, papers, and roundtable proposal submission deadline: January 15^th, 2014
Completed applications should be e-mailed back to cmrs@depaul.edu with the subject line appropriate to the type of submission (e.g., CMRS 2014 Panel Application).

• CMRS 2014 Panel Application
• CMRS 2014 Paper Application
• CMRS 2014 Roundtable Application

Information Fair Exhibitor Application deadline: August 28, 2014

CMRS 2014 Exhibitor Application

Mixed Roots Stories

Mixed Roots Stories is partnering with Critical Mixed Race Studies in bringing arts and cultural programming to the 2014 conference. We are seeking submissions from performing artists and filmmakers whose work explores stories of racial and cultural mixing as a central theme. The overall theme for the 2014 conference is “Global Mixed Race,” and submissions that reflect this will be given special consideration.

We will be screening short films on Thursday evening, November 13, 2014, and holding a live performance showcase on Friday evening, November 14, 2014.

Films: We are looking for short films under 15 minutes. Your submission should include an online link to your film (private link is fine), a press kit, and a short statement (50 words or less) on how the film addresses the mixed experience and fits the theme “Global Mixed Race” (trailers for feature films will be accepted).

Live performance showcase: We are looking for stand-up comedy, spoken word, dance, short scenes, monologues, vocalists, musicians – or other forms of live performance. Your piece for the showcase should not be longer than 8 minutes. Your submission should include an online link with no less than a 2 minute preview of exactly what you will present, and a short statement (50 words or less) on how the piece addresses the mixed experience and fits the theme “Global Mixed Race.”

Mixed Roots Stories submission deadline: January 15th, 2014
Please e-mail Mixed Roots Stories submission materials to: cmrs@depaul.edu with the subject line:CMRS 2014 Mixed Roots Stories Application.

Contacts

CMRS Conference organizer:

Camilla Fojas, Professor Latin American and Latino Studies and Vincent de Paul Professor
e-mail: mailto:cfojas@depaul.edu
phone: (773) 325-4994

Mixed Roots Stories and arts programming contact:

Laura Kina, Associate Professor Art, Media, & Design and Vincent de Paul Professor
e-mail: lkinaaro@depaul.edu
phone: (773) 325-4048

MXRS Podcast Episode 1: Lawrence-Minh Búi Davis and the Mixed Race Initiative

Mixed Roots Stories
2013-12-10

Chandra Crudup, Host

Fanshen Cox DiGiovanni, Host

Mark R. Edwards, Host

Lawrence-Minh Búi Davis, co-Editor-in-Chief
Asian American Literary Review

We are thrilled to launch Episode 1 of the MXRS Podcast – bringing you the story behind the stories. Our first several episodes are in partnership with the Asian American Literary Review and its Mixed Race Initiative. Editor-in-Chief Lawrence-Minh Búi Davis is our first guest. Join us as our conversation winds its way through language, how we identify ourselves, the origins of the Mixed Race Initiative and its components, making our work more accessible, and much more.

Listen to the interview here (00:30:17). Download the interview here. Read the transcript here.

United States of the United Races – Great Resource for Storytellers

Mixed Roots Stories: Strengthening and celebrating diverse Mixed communities through the power of sharing stories
2013-10-02

Fanshen Cox DiGiovanni, Playwright, Producer, Actress, Educator

Greg Carter, The United States of the United Races: A Utopian History of Racial Mixing (New York: New York University Press, 2013)

When discovering the strongest submissions for the Mixed Roots Film & Literary Festival, one thing always stood out for me: the storyteller (filmmaker, author, performer) had a solid understanding of the historical context behind the story they were telling. Although many of the personal narratives were compelling, it was often clear when the creator of the work hadn’t delved into the historical reasons why they found themselves in a certain time and space. This often made the work feel lacking in some way.

Enter Greg Carter’s United States of the United Races – an antidote to celebrations of the mixed experience that lack the important weight of context. The Introduction examines how President Obama – and many others – have capitalized on his being mixed, “he piggybacked onto positive notions about racially mixed people to improve his symbolic power.” Carter makes his goals for the book clear here: 1) to show that racial mixture has a long history of being touted as a way towards progress and 2) to question the notion that racial mixture automatically equals progress…

Read the entire review here.