Mixed Race Studies

Color outside the lines

Columbia Missourian
2006-06-11

Sara Fernández Cendon

The boundaries between traditional racial categories shift as more people identify themselves as multiracial. The term adds another dimension to the complex issue of race in America.

Some say Tiger Woods started it all.

After winning the Masters Tournament in 1997, the golf star described himself as “Cablinasian” — as in Caucasian, black, American Indian and Asian.

Colin Powell, a light-skinned black man, quickly dismissed Wood’s invention.

“In America, which I love from the depths of my heart and soul, when you look like me, you’re black,” Powell said.

Woods says “Cablinasian” honors his multiracial heritage. In 1997 he told Oprah Winfrey that being identified solely as an African-American bothered him. But others, who agree with Colin Powell, believe Woods will always be thought of as black and treated as such.

The Woods-Powell disagreement illustrates the deep rift between those who believe that race is a biological category and those who believe it is a political one. As more mixed-race couples join Woods’ camp by identifying their children as “multiracial,” or even “white,” civil rights groups worry about the loss of historical racial categories.

Critics of the multiracial label believe the American racial landscape is still dominated by the “one-drop” rule, which held that a person with just one black ancestor was still black. Their argument is that you don’t need much “color” to be a “person of color.” Discrimination affects people of color, they say, regardless of how light their skin might be or how they identify themselves racially…

…AGAINST THE MULTIRACIAL LABEL

David Brunsma

White people have made disparaging racial comments around him expecting to get a nod in return. But fair-skinned, red-haired, blue-eyed David Brunsma has no tolerance for “whiteness” because “white” to him is synonymous with privilege. He says he gets questions like, “What are the best neighborhoods in town, if you know what I mean …” His response: “No, I really don’t know what you mean.”

Half-Puerto Rican and half-Caucasian, Brunsma does not think of himself as biracial, but he does consider “Hispanic” to be a racial category…

…FOR THE MULTIRACIAL LABEL

Susan Graham and Project RACE

You can’t blame Ryan Graham for not wanting to check “other” on questionnaires requesting racial information. “It makes me feel like a freak or a space alien,” he testified during a U.S. House hearing on multiracial identification back in 1997, when he was 12 years old.

Ryan’s mother, Susan Graham, is the executive director of Project RACE, an advocacy organization for multiracial individuals. She, too, testified before the House on behalf of a separate multiracial category in census forms.

In her testimony, Graham berated the “all that apply” compromise announced by the Office of Management and Budget just days before the hearing.

“My children and millions of children like them merely become ‘check all that apply’ kids or ‘check more than one box’ children or ‘more than one race’ persons. They will be known as ‘multiple check offs’ or ‘half and halfers,’” she said…

Read the entire article here.

Through Mixed Eyes: The Biracial Experience and The Current State of Race in America

Williams College
2009-05-22
163 pages

Riki McDermott

Thesis submitted in partial fulfillment Of the requirement for the Degree of Bachelor of Arts with Honors In Sociology

President Barack Obama became the 44th president of the United States on January 20, 2009. For many, this election served as a turning point in American history. His inauguration represented hope and change, and drew attention to the ways in which race relations have evolved with time. That being said, his election fails to tell the complete story. His presence distracts us from the racial injustices and inequalities that continue to plague American society. However, the case of biracial Americans draws our attention back to the controlling racial forces that proceed to haunt social institutions, interactions, and identities. Biracial Americans figuratively and literally serve as bridges between different races, thus signaling the importance of their interpretations of modern race relations. Through their eyes, we are able to better understand and assess the current state of race in America.

Table of Contents

• Abstract
• Dedications and Acknowledgements
• Table of Contents
• Introduction
• Chapter 1: Initial Identity Formation of Biracials
• Chapter 2: The Renegotiation ofBiracial and Ethnic Identity
• Chapter 3: The Transformation of Biracial and Multiracial Passing
• Chapter 4: Interpreting the Realities of Racial Misidentifications
• Bibliography

We are currently living in the era of multiracialism. Whether we are aware of it or not, American culture is becoming saturated by multiracialism. The United States 2000 Census revealed that out of 281,421,906 individuals, 6,754,126 of them self-identified as multiracial. The sheer number of individuals of mixed race currently existing within the United States can therefore serve as an initial illustration of how multiracialism is growing in American culture. With a growing number of mixed race individuals, the likelihood of coming into contact with multiracials increases, thus intensifying the presence of multiracialism in American life. However, the media furthermore contributes to the spread of multiracialism today. As Americans we’ve come to depend on the media to keep us connected to the world outside of our own realm of experiences, resulting in its highly influential nature. Thus, whatever the media chooses to focus on, or however the media decides to spin a story, it generally dictates what the general American thinks about. As a result, when the media decides to focus its attention on two highly respected and distinguished men in American culture, who just happen to be multiracial, America listens…

…Biracial and multiracial individuals occupy an interesting space within American society; a space in which many of these individuals are forced to think about race with great frequency, as a result of our society not accounting for and recognizing many of the specific racial make-ups of multiracial individuals. This is problematic for mixed race individuals who desire for their specific racial make-up to be socially acknowledged, but who find it difficult to assert themselves within a social context dominated by distinct monoracial categories. I have found that as a result of having to deal with this dilemma, individuals of mixed races dedicate a lot of time to thinking about the social realities and consequences of race. Furthermore, I think individuals of mixed races serve as a metaphorical turning point between the past and the future. The past of this country was monoracial individuals, despite the fact that biracial and multiracial individuals existed, who were socially unacknowledged as such. And the future of this country is multiracial individuals, many of whom will be unaware of their exact racial make-up, due to a long legacy of racial mixing. Thus, multiracial individuals are now living within a society that continues to be dominated by a monoracial mentality, even though we claim not to be.  I therefore view these individuals as being able to sympathize with the monoracial tendencies of the past and present, as well as the multiracial tendencies that have begun to surface and will continue to emerge in the future. For these reasons, I see biracial and multiracial individuals as a group whose insights about the present and future state of racial America are especially crucial for a sociological analysis…

Read the entire thesis here.

Star-Light, Star-Bright, Star Damn Near White: Mixed-Race Superstars

The Journal of Popular Culture
Volume 40, Issue 2 (April 2007)
pages 217–237
DOI: 10.1111/j.1540-5931.2007.00376.x

Sika Alaine Dagbovie, Professor of English
Florida Atlantic University

In an episode of the “Chris Rock Show,” comedian Chris Rock searches the streets of Harlem to find out what people think of Tiger Woods. When he asks three Asian storekeepers if they consider Woods Asian, one replies, “‘Not even this much,” pressing two of his fingers together to show no space. This comic scene and the jokes chat surround Wood’s self-proclaimed identity reveal a cultural contradiction that I explore in this essay, namely the simultaneous acceptance and rejection of blackness within a biracial discourse in American popular culture. Though Wood’s self-identification may not fit neatly into the black/white mixed-race identity explored in this project, he still falls into a black/white dichotomy prevalent in the United States. The Asian storekeepers agree with Rock’s tongue-in-cheek suggestion that Tiger Woods is as black as James Brown, opposing sentiments like “The dude’s more Asian than he is anything else” on an Asian-American college Internet magazine (“Wang and Woods”). Woods cannot escape blackness (a stereotypical fried-chicken-and-collard-green-eating blackness according to Fuzzy Zoeller), and yet he also represents a multicultural posterboy, one whose blackness pales next to his much-celebrated multi-otherness.

Through advertising, interviews, and publicity, biracial celebrities encode a distinct connection to blackness despite their projected (and sometimes preferred) self-identification. Drawing from Richard Dyer’s Stars I read biracial celebrities Halle Berry, Vin Diesel, and Mariah Carey by analyzing autobiographical representations, celebrity statuses, public reception, and the publicity surrounding each of the…

Read or purchase the article here.

Tiger Woods: Black, white, other

The Guardian
2010-05-29

Gary Younge, Feature Writer and Columnist

Before he was engulfed in a sex scandal Tiger Woods was a poster boy for a multiracial America. Gary Younge on the real legacy of golf’s fallen hero

On 13 April 1997 Tiger Woods putted his way to golfing history in Augusta, Georgia. The fact that he was the first black winner of the US Masters was not even half of it. At 21, he was the youngest; with a 12-stroke lead, he was the most emphatic; and finishing 18 under par, he was, quite simply, the best the world had ever seen.

…But within a fortnight of black America gaining a new sporting hero, it seemed as though they had lost him again. From the revered perch of Oprah Winfrey’s couch, Woods was asked whether it bothered him being termed “African-American”. “It does,” he said. “Growing up, I came up with this name: I’m a ‘Cablinasian’.”

Woods is indeed a rich mix of racial and ethnic heritage. His father, Earl, was of African-American, Chinese and Native American descent. His mother, Kutilda, is of Thai, Chinese and Dutch descent. “Cablinasian” was a composite of Caucasian, black, Indian and Asian. When he was asked to fill out forms in school, he would tick African-American and Asian. “Those are the two I was raised under and the only two I know,” he told Oprah. “I’m just who I am … whoever you see in front of you.”…

…In 1998, the American Anthropological Association declared, “Evidence from the analysis of genetics (eg DNA) indicates that most physical variation, about 94%, lies within so-called racial groups. Conventional geographic ‘racial’ groupings differ from one another only in about 6% of their genes. This means there is greater genetic variation within ‘racial’ groups than between them.” In short, we really are more alike than we are unalike. If race is an arbitrary fiction, then “race-mixing” is a conceptual absurdity. To the extent to which “mixed race” makes any sense at all, we are all mixed race…

…Economically and politically, all of this made perfect sense. Intellectually, it was and remains a nonsense. As Barbara J. Fields pointed out in her landmark essay Ideology And Race In American History, it meant that “a black woman cannot give birth to a white child” while “a white woman [is] capable of giving birth to a black child”…

…Similarly, those who insist that, because Barack Obama has a white mother and grandmother who raised him, he could just as easily be described as another white president as the first black president are in a losing battle with credibility. “Obama’s chosen to identify as an African-American male,” explains Jennifer Nobles, the campaigner for multiracialism. “It’s the same thing with Halle Berry. That’s their choice and it makes sense. But he could identify as white. The trouble is no one would receive it that way.”…

Read the entire article here.

A new paradigm of race: Visit to Brazil prompts the question: Can mixing everyone up solve the race problem?

Bloomington Herald-Times
2004-08-29
Courtesy of: Black Film Center/Archive
Indiana University

Audrey T. McCluskey, Director Neal-Marshall Black Culture Center
Indiana University

If Tiger Woods lived in Brazil he would not have had to coin the word “Cablanasian” to describe the multiracial mixture of caucasian, black, and Asian that makes up his lineage nor face derision from those of us who thought he was trippin’ (being silly, unreal). As my husband and I saw on a recent trip, in Brazil race-mixing is the rule, not the exception, with the majority of its 170 million people being visible incarnates of the slogan that officials like to tout: “We’re a multiracial democracy. We’re not white, or black, or Indian, we’re all Brazilians.”

Skeptical, but being swept along by the stunning beauty of the country and its people, I did begin to wonder if (contrary to learned opinion) Brazil had solved its race problem by just mixing everyone up. British scholar Paul Gilroy recently said that Brazil and South Africa – a country that I also visited recently and will invoke later – present “a new paradigm of race” that is more subtle and flexible than the U.S.’s old “one drop” (of black blood makes you black) rule that equates whiteness with mythical purity…

Read the entire article here.

Tiger Woods Is Not the End of History: or, Why Sex across the Color Line Won’t Save Us All

The American Historical Review
Volume 108, Number 5
December 2003

Henry Yu, Professor of History
University of California, Los Angeles

In December 1996, several months after Tiger Woods left Stanford University to become a professional golfer, a Sports Illustrated story entitled “The Chosen One” quoted Tiger’s father, Earl, claiming that his son was “qualified through his ethnicity” to “do more than any other man in history to change the course of humanity.” Tiger’s mother, Kultida, agreed, asserting that, because Tiger had “Thai, African, Chinese, American Indian and European blood,” he could “hold everyone together. He is the Universal Child.” The story’s author concluded that, “when we swallow Tiger Woods, the yellow-black-red-white man, we swallow … hope in the American experiment, in the pell-mell jumbling of genes. We swallow the belief that the face of the future is not necessarily a bitter or bewildered face; that it might even, one day, be something like Tiger Woods’ face.” Building on the interest in Tiger Woods, stories about mixed-race children and intermarriage proliferated. In January 2000, both Newsweek and Time opened the millennium with cover art speculating on the multi-racial faces of America’s future. 

The celebration of Tiger Woods’ mixed descent and his widespread popularity would seem to support David Hollinger‘s argument that the history of the United States has been a successful (albeit episodic) history of “amalgamation” overcoming group differences. With Woods as a prominent example, we might even be “crazy enough to believe” the idea that eventually “racism can be ended by wholesale intermarriage,” as Hollinger hints in his concluding paragraph.  However, I would argue that focusing on “intermarriage” and “race-mixing” should bring us to a different conclusion about U.S. history, and Woods might serve as a useful prism for separating out some other important aspects of the encounter of the United States with Asia and the Pacific…

Read the entire article here.

Multiracial Identity and the U.S. Census

ProQuest Discovery Guides
January 2010

Tyrone Nagai, Supervising Editor of Social Sciences
ProQuest

Introduction: What is Multiracial Identity?
 
Back on April 23, 1997, 21-year-old golfer Tiger Woods made headlines on the Oprah Winfrey Show when he described his racial background as “Cablinasian,” an abbreviation representing his “Caucasian,” “Black,” “American Indian,” and “Asian” heritage. Woods explained that he felt uncomfortable being labeled “African American,” and he was reluctant to check only one box for his racial background on school forms.  His father is half African American, a quarter Chinese, and a quarter Native American while his mother is half Thai, a quarter Chinese, and a quarter Dutch…

Read the entire report in HTML format or in PDF format.

Being Multiracial in a Country that Sees Black and White

Interpolations: A Journal of First Year Writing
Deparment of English, University of Maryland
Fall 2009

Lavisha McClarin
University of Maryland

In America mixed race individuals are becoming more prominent in the media, politics and sports throughout the country. Some of the most popular mixed race individuals that we see everyday include Tiger Woods, Vin Diesel, Mariah Carey, Dwayne “the Rock” Johnson, Derek Jeter, Halle Berry, Alicia Keys and of course President [Barack] Obama. The fact that this population of mixed race individuals is growing at an astounding rate is the reason behind the current discussion on the racial classification of such individuals. Before the 1960s many researchers considered “biracial identity [to be] equivalent to black identity…or a subset of blacks” (Rockquemore 21). This thought continued to exist in the United States by researchers until the 1990s [sic] when “biracial people were [considered] a separate [racial] group” (21). The multiracial movement that has arisen during the 1990s believes that “every person, especially every child, who is multi-ethnic/interracial has the same right as any other person to assert an identity that embraces the fullness and integrity of their actual ancestry” (Tessman 1). Although there are overall positive effects for these individuals from the movement, there are also negative affects that could potentially cause more problems for America’s current racial system. However, despite the negative effects of the movement, there is evidence that shows that this potential transition to a multiracial system in the US has beneficial aspects to it…

Read the entire article here.

Making Multiracials: State, Family, and Market in the Redrawing of the Color Line

Stanford University Press
2007
280 pages
3 tables, 2 figures, 4 illustrations.
Cloth ISBN-10: 0804755450; ISBN-13: 9780804755450
Paper ISBN-10: 0804755469; ISBN-13: 9780804755467

Kimberly McClain DaCosta, Associate Professor
Gallatin School of Individualized Study, New York University

When in 1997 golfer Tiger Woods described his racial identity on Oprah as “cablinasian,” it struck many as idiosyncratic. But by 2003, a New York Times article declared the arrival of “Generation E.A.”—the ethnically ambiguous. Multiracial had become a recognizable social category for a large group of Americans.

Making Multiracials tells the story of the social movement that emerged around mixed race identity in the 1990s. Organizations for interracial families and mixed race people—groups once loosely organized and only partially aware of each other—proliferated. What was once ignored, treated as taboo, or just thought not to exist quickly became part of the cultural mainstream.

How did this category of people come together? Why did the movement develop when it did? What is it about “being mixed” that constitutes a compelling basis for activism? Drawing on extensive interviews and fieldwork, the author answers these questions to show how multiracials have been “made” through state policy, family organizations, and market forces.

Table of Contents

• Tables, Figures and Photos
• Acknowledgements
• The Making of a Category
• Becoming a Multiracial Entrepreneur: Four Stories
• Making Multiracial Families
• Creating Multiracial Identity and Community
• Consuming Multiracials
• Redrawing the Color Line?: The Problems and Possibilities of Multiracial Families and Group Making
• Appendix A: List of Respondents
• Appendix B: Methodology
• Appendix C: Situating Multiracial Group Making in the Literature on Social Movements, Race, and the Work of Pierre Bourdieu
• Notes
• Bibliography
• Index

For the press release, click here.
For an excerpt of chapter 2, click here.

Raiding The Gene Pool: The Social Construction of Mixed Race

Pluto Press an imprint of MacMillan Publishing
February 2002
ISBN: 978-0-7453-1764-9
ISBN10: 0-7453-1764-2
5.5 x 8.25 inches
224 pages

Jill Olumide, Researcher
Swansea University, School of Health Science

High profile ‘mixed race’ stars like Tiger Woods have brought the politics of identity into the mainstream. Jill Olumide argues that we must examine the contradictions inherent in the term “mixed race” in order to reach a fuller understanding of the variety in human experience and identity. Olumide demonstrates that there are distinctive features of mixed race experience that span time and place. By comparing contemporary experiences of mixed race, collected through interviews and workshops, with those of past populations in different parts of the world, she explains how its meaning alters with national boundary, historical context, class, gender and ethnicity. Showing how different communities are linked by social ambiguity, dependency and the denial of social space, she reveals that the underlying ideology is transformed by social, economic and political change. As mixed race groups across the world call for the right of self-definition, this book reveals that it is through understanding the plurality of the category of mixed race that we are best able to transcend the idea of ‘race’ and challenge the racial axes of social division. The book includes an examination of the folklore around racism and anti-racism, and the agencies through which ideologies of race are propagated, including social welfare groups, religious groups, scientific texts, and the family.

Table of Contents

• Preface
• 1. A Spell to Make Them Balance: Introduction
  • Dangerous Knowledge
  • Importance of Studying Mixed Race
  • Divisions
  • The Mixed race Condition
  • Group Identity
  • A Theory of Lived Experience
  • Social Construction: Passing and Being Passed
  • Passing As…
  • Structure of the book
• 2. The Hall of Mirrors: Structures of Power
  • The Babalawo and the Sociologist
  • Ideology and State
  • Ideology For What?
  • Race and its Provenance
  • Religion and Race
  • Ethnocentricism
  • European Roots of Race Thinking
  • Spain
  • Classification and Race
  • The Ground of Racialisation in the Capitalist Era
  • A Missing Link: Whiteness as a Racial Category
  • Ethnicity
  • Women and the Racial Order
  • Endpiece
• 3. Parallel Fictions: Writing About Mixed Race
  • ‘Natural’ Science.
  • Politics of Biology
  • Eugenics
  • UNESCO and Race
  • Stonequist and the Psychologising Tendency
  • Marginal Man Goes East
  • Mixed Race and the Question ofIdentity
  • Fostering Mixed Race
  • Proving that Mixed Race Works
  • The Mothers of Mixed Race Children
  • Counting Mixed Race
  • Multiracial People
  • Biographical and Autobiographical Writing
• 4. Changing Illusions: Some Excerpts From the History of Mixed race
  • Patterns in the Career of mixed Race
  • Heredity
  • Division and Exploitation:Slavocracy Style
  • White Women and Black Women
  • Losing Caste
  • Group Consciousness
  • Metissage
  • Divide and Rule
  • The Mixed Race Condition and Genocide
  • The Purposeful Concept of Mixed Race
• 5. Behind the Facade: Race Mixing
  • Background to the Research Population
  • Access and Understanding
  • Difference as Liberation
  • Bridging
  • No Positive Images
  • Parents Must Prepare
  • Knowledge is Power
  • The Wrong Parents
  • Set Up to Fail
  • Terminology
  • Not White/Black Enough
  • Siblings and step-Families
  • Conclusion
• 6. The Balancing Act: Race Separating
  • Sanctions
  • Rejection
  • ‘Looks’
  • Abuse
  • Reputation
  • Pigeonholing
  • Repatriation
  • Suspicion of Unsuitable Combinations
  • Strategies
  • Hold Hands and Stick Together
  • Challenge-Cure Ignorance
  • Hard Work and Rightful Expectations
  • The Goodness of Mixture
  • Pass Amongst
  • Imaginary Homelands
  • Keep Your Distance
  • Humour
• 7. The Very Foundation of Order: Social Origins of Mixed Race
  • Theorising Mixed race
  • Ethnic Leakage
  • The Slimy Category
  • Mixed race Undermines Black and White
  • Women and the Reproduction of Own-Kind
  • Family
  • Religion
  • Professionals
  • Welfare Professionals in Particular
  • Race Does Not Always Over-Determine Class
  • and Gender
  • The Need to Talk
• 8. Communities to Conjure With: Concluding Remarks
  • Five Features of Mixed Race Ideology
  • An Ambiguous Social Location
  • A Contested Site
  • A Measure of Induced Dependency is Inolved
  • It is a Conditional State
  • It is a Point of Articulation in the Ordering of Race Gender and Other Divisions
  • Emotional Subjects
  • Giving Voice to Mixed Race
• Notes
• Index