Mixed Race Studies

White: The Biography of Walter White, Mr. NAACP

The New Press
Fall 2002
496 pages
Trim: 6 1/8 x 9 1/4
Hardcover ISBN: 978-1-56584-773-6

Kenneth R. Janken, Professor, African and Afro-American Studies
University of North Carolina, Chapel Hill

A publishing landmark, the first biography of the man who brought the NAACP to national prominence

From his earliest years, Walter White was determined to transcend the rigid boundaries of segregation-era America. An African American of exceptionally light complexion, White went undercover as a young man to expose the depredations of Southern lynch mobs. As executive secretary of the NAACP from 1931 until his death in 1955, White was among the nation’s preeminent champions of civil rights, leading influential national campaigns against lynching, segregation in the military, and racism in Hollywood movies.

White is portrayed here for the first time in his full complexity, a man whose physical appearance enabled him to negotiate two very different worlds in segregated America, yet who saw himself above all as an organization man, “Mr. NAACP.” Deeply researched and richly documented, White’s biography provides a revealing vantage point from which to view the leading political and cultural figures of his time—including W.E.B. DuBois, Eleanor Roosevelt, and James Weldon Johnson—and an unrivaled glimpse into the contentious world of civil rights politics and activism in the pre–civil rights era.

Walter White and Passing

Du Bois Review: Social Science Research on Race
Volume 2, Issue 1 (2005)
pages 17-27
DOI: 10.1017/S1742058X05050034

Kenneth R. Janken, Professor, African and Afro-American Studies
University of North Carolina, Chapel Hill

Walter White, the blond, blue-eyed Atlantan, was a voluntary Negro, that is, an African American who appears to be White but chooses to live in the Black world and identify with its experiences. He joined the NAACP national leadership in 1918 as assistant secretary and became secretary in 1931, serving at this post until his death in 1955. His tenure was marked by an effective public antilynching campaign and organizational stability and growth during the Depression years and by controversy over his leadership style. For him, posing as a Caucasian—and then telling all who would listen about his escapades—had three interrelated purposes. First, he developed inside information about mob psychology and mob violence, publicity of which was critical to the NAACP’s campaign against lynching. Second, White hoped to show Whites in particular the fallacy of racial stereotyping and racial categorization. Third, by emphasizing the dangers he courted—and even embellishing on them—he enhanced his racial bona fides at key times when his Black critics called into question his leadership.

The Awareness of Walter White

The Land Press
Okiecentric
2011-05-05

Adrian Margaret Brune

I grew up in Tulsa, but was raised knowing next to nothing about the Race Riot of 1921. Though I considered myself educated when I left for Northwestern University at the age of 18 in 1994, I had never taken a black history course, nor ventured over to Greenwood to hear jazz and blues. Four years later, while attending Columbia Journalism School in New York, I came home and learned about the journalist and civil rights activist Walter White. In May of 2002, just over 80 years after White investigated Tulsa—one of his last riots—I loaded up my car in Brooklyn and drove across America to trace his footsteps.

When Walter White, then 28 years old, came to Tulsa in late June of ’21, he had already experienced a lifetime of racial dilemmas, ensconced within the pigment of his skin.

“Walter White’s parents were enslaved; his parents were black. They maintained a presence in Atlanta’s black community, though they could have made a decision to pass up that hardship and pass as white,” said Kenneth Janken, author of White: The Biography of Walter F. White, Mr. NAACP. “He was not conflicted by their choice, or ultimately his. He formed a chapter of the NAACP and he chose a job investigating race riots when he could have done quite well as insurance salesman.”

The ascension of Walter Francis White from the inquisitive schoolboy who tailed his father during his afternoon postal routes, to the NAACP’s preeminent riot investigator seemed a natural one. That metamorphosis began on Sept. 22, 1906—the first day of the Atlanta Race Riot. That day was the first day White would understand that, despite his alabaster skin, he was black...

Read the entire article here.

THE CONGRESS: Black’s White

TIME Magazine
1938-01-24

To Negro Lee Jones, a 31-year-old mill-hand of Greensboro, Ala., last week’s doings in the U. S. Senate were good news. Negro Jones had been arrested, charged with jumping on the running board of a car to kidnap Mrs. Robert Knox Greene, wife of a white planter. When Mrs. Greene’s friends began to gather he did not need to be told what familiar, ugly thought they had in mind. At the crucial moment when Sheriff Calvin Hollis was trying to calm the crowd, up stepped Planter Robert Knox Greene himself. How Planter Greene, a cousin of Alabama’s Representative Sam Hobbs, persuaded the mob to disperse he was soon explaining to the Associated Press. “I told them I was the aggrieved person,” said he, with some self-satisfaction, “and I ought to have the final say. I also reminded them our Southern Senators were fighting an anti-lynching bill in Washington and violence might hamper them…

…But Jimmy Byrnes dropped the first real bomb. Pointing straight at a small man seated quietly in the gallery, his voice tense with passion, the wiry South Carolinian cried: “The South may just as well know , . . that it has been deserted by the Democrats of the North. . . . One Negro . . . has ordered this bill to pass and if a majority can pass it, it will pass. . . . If Walter White,” and Jimmy Byrnes was fairly shouting his angry tribute, “should consent to have this bill laid aside, its advocates would desert it as quickly as football players unscramble when the whistle of the referee is heard.”

Paleface-The Negro who did not acknowledge this extraordinary attention was Secretary Walter Francis White of the National Association for the Advancement of Colored People. Not the least reason for Southern hatred of antilynching bills is that for the past decade they have been inextricably associated with Walter White, and that the gradual growth of the anti-lynching movement had by last week made spunky, dapper, 44-year-old Negro White the most potent leader of his race in the U. S.

Son of a fair-skinned Georgia postman and his fair-skinned wife, Walter White is blond and palefaced. He himself does not know how much Negro blood runs in his veins; Harvard’s far-ranging Anthropologist Earnest Alfred Hooton computes it at 1/64. But despite a skin that last week fooled fellow guests at Washington’s Hay-Adams House, Walter White has always regarded himself as a Negro. He remembers that his father’s house was almost burned down during an Atlanta race riot in his childhood. He recalls too that his father died in agony when the surgeons of the white ward of an Atlanta hospital, to which he had been mistakenly taken for an emergency operation, balked upon learning his race and insisted on shipping him in the rain to the Negro ward across the street…

…In 1935, Walter White was able to get the ear of Franklin Roosevelt. Secretary Marvin Mclntyre refused him an appointment with the President, but the President’s Negro Valet Irvin H. McDuffie who sometimes leaves notes on his employer’s pillow and tactfully gets unofficial callers in through the White House kitchen, was able to arrange a private meeting. What effect Walter White’s address to the President may have had Washington last week was not sure…

Read the entire article here.

White Skin, White Masks: The Creole Woman and the Narrative of Racial Passing in Martinique and Louisiana

University of North Carolina, Chapel Hill
2006
83 pages

Michael James Rulon

A thesis submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Master of Arts in the Curriculum of Comparative Literature

Through an examination of two Creole passing subjects from literary passing narratives of the twentieth century, this thesis simultaneously treats two problems that have been largely overlooked by contemporary scholarship: the role of the Creole racial identity in the genre of the passing narrative, as well as the possibility of racial passing within the context of a Creole society. In Walter White’s 1926 novel, Flight, and Mayotte Capécia’s 1950 novel, La négresse blanche, the protagonists’ difficulties in negotiating a stable racial identity reveal the inherent weakness of the racial binary that is essential to the very notion of racial passing, and they also show that Creoleness has failed to establish itself as a stable racial identity in the societies represented in both novels.

Table of Contents

• 1. Pawòl Douvan/Some Opening Words
• 2. Nwè, Blan èk Kréyòl/Black, White, and Creole
• 3. Mimi èk Isaure/Mimi and Isaur
• 4. Pasé pou Blan, Pasé pou Nwè/Passing for White, Passing for Black
• 5. Ovwè tè kréyòl/Goodbye, Creole Land
• 6. Conclusion: Èk alòs… /And so
• WORKS CITED

Read the entire dissertation here.

Walter White: The Dilemma of Black Identity in America

Ivan R. Dee
October 2008
224 pages
Electronic ISBN: 1-56663-815-1 / 978-1-56663-815-9
Cloth ISBN: 1-56663-766-X / 978-1-56663-766-4
Paper ISBN: 1-56663-865-8 / 978-1-56663-865-4

Thomas Dyja

The day Walter White was buried in 1955 the New York Times called him “the nearest approach to a national leader of American Negroes since Booker T. Washington.” For more than two decades, White, as secretary of the NAACP, was perhaps the nation’s most visible and most powerful African-American leader. He won passage of a federal anti-lynching law, hosted one of the premier salons of the Harlem Renaissance, created the legal strategy that led to Brown v. Board of Education, and initiated the campaign demanding that Hollywood give better roles to black actors. Driven by ambitions for himself and his people, he offered his entire life to the advancement of civil rights in America.

Table of Contents

• A World of His Own
• The Life Insurance Temperament
• Undercover Against Lynching
• At the Center of the Harlem Renaissance
• Conflict, Control, and the Making of Mr. NAACP
• Fighting on All Fronts
• “I am white and I am black”

“Every year approximately 12,000 white-skinned Negroes disappear — people whose absence cannot be explained by death or emigration. Nearly every one of the 14 million discernible Negroes in the United States knows at least one member of his race who is ‘passing’ — the magic word which means that some Negroes can get by as whites…  Often these emigrants achieve success in business, the professions, the arts and sciences. Many of them have married white people…  Sometimes they tell their husbands or wives of their Negro blood, sometimes not…”

“Races: Passing (Inteview with Walter White).” TIME Magazine, October 10, 1947.

Races: Passing

TIME Magazine
1947-10-20

Greying, blue-eyed Walter White, for 16 years executive secretary of the National Association for the Advancement of Colored People, has a skin so light that he frequently has to explain that he is, in deed, a Negro. Last week, in the Saturday Review of Literature, Propagandist White talked openly about a subject many Negroes are careful to avoid: the Negro who lives secretly as a white man.  Wrote he : “Every year approximately 12,000 white-skinned Negroes disappear — people whose absence cannot be explained by death or emigration. Nearly every one of the 14 million discernible Negroes in the United States knows at least one member of his race who is ‘passing‘ — the magic word which means that some Negroes can get by as whites…  Often these emigrants achieve success in business, the professions, the arts and sciences. Many of them have married white people…  Sometimes they tell their husbands or wives of their Negro blood, sometimes not…”

Read the entire article here.