An Undocumented, Unofficial Indian

Posted in Articles, Autobiography, Identity Development/Psychology, Media Archive, Native Americans/First Nation, United States on 2016-06-30 00:00Z by Steven

An Undocumented, Unofficial Indian

Indian Country Today Media Network
2014-09-06

Chris Bethmann

I remember a friend saying to me once, “Chris, you’re not a real Indian. And if you are, you’re the whitest Indian I know.”

At the time, I shrugged it off, thinking to myself that he just didn’t understand the complex world of Native American identity. Hell, I didn’t even understand it myself then, and I still don’t. It’s a topic that keeps coming up again and again throughout my life in conversations with random people, with friends, and with myself. I know that I’m not alone among Native people in feeling like I have one foot in each canoe—the “red” and the “white”—but at points in my life, the feeling has been undeniable.

Ever since I can remember I have been an Indian. I was raised in a normal American suburban community outside of Rochester, New York, a city that lies in the heart of Indian country even though most people who live there don’t know it. New York State is home to the Haudenosaunee, the great People of the Longhouse who played an essential role in 18th Century diplomacy and are even said to have inspired American democracy just as much as the Greeks, Romans, and the Enlightenment thinkers—at least, that’s what my grandparents told me…

… My grandmother and her siblings weren’t raised as Indians. They were raised as normal American children who were baptized, went to school, and grew up during the heyday of post-war America. They knew very little about being Mohawk, but were still on the receiving end of racial slurs every now and then. They were all “half-breed” children who were taught to never acknowledge the Indian half. My grandmother went on to marry into a German family and had six of her own children who were baptized, went to school, and grew up as typical American children. The boarding school had accomplished its goal for two generations…

Read the entire article here.

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Black Hebrew Israelites Celebrate Rabbi Who Founded Their Century-Old Movement

Posted in Articles, Judaism, Media Archive, Religion, United States on 2016-06-25 01:26Z by Steven

Black Hebrew Israelites Celebrate Rabbi Who Founded Their Century-Old Movement

Forward
2016-06-24

Sam Kestenbaum, Staff Writer

This weekend black Israelites will gather across New York City to celebrate their spiritual patriarch — a rabbi from Harlem who helped establish America’s black Hebrew-Israelite movement a century ago.

“We thank the Most High for our beloved Chief Rabbi Matthew,” community member Deborah Reuben wrote online. “Chief Rabbi Matthew will always be remembered [as] a teacher, a scholar of the Torah, a builder and a great leader in Yisrael.”

The three-day event is held every year to honor the Caribbean-born Rabbi Wentworth Arthur Matthew, who founded a synagogue in Harlem in 1919 and taught that black Americans had ancestral ties to the ancient Israelites and that they should return to this Hebraic way of life…

Read the entire article here.

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BEAUTIFUL ANITA HEMMING. STORY OF THE VASSAR GRADUATE BORN OF NEGROES.

Posted in Articles, Biography, Campus Life, Media Archive, Passing, United States on 2016-06-17 00:49Z by Steven

BEAUTIFUL ANITA HEMMING. STORY OF THE VASSAR GRADUATE BORN OF NEGROES.

The Sacramento Daily Record-Union
Friday, 1897-09-24
page 6, columns 1-4
Source: Chronicling America: Historic American Newspapers. Library of Congress.

STORY OF THE VASAR GRADUATE BORN OF NEGROS

She Kept the Secret of Her Birth for Years From Her Roommate.

This is the story of Anita Hemming of Vassar, ’97. In all the news of the past week there has been nothing more dramatic than the story of this woman and the sudden revelation of the secret she had kept so well, says the New York “World.” The public was told that one of the most beautiful, the most brilliant, and the most charming graduates of this year’s class at Vassar was a negro girl. The public was intensely interested, but to no one did the revelation come with such over whelming surprise as to the classmates with whom Miss Hemming had been so closely associated for four years. In no mind, until very recently, had there been the slightest suspicion of the truth.

The story of Miss Hemming’s college life and of the influences and characteristics that made her what she is will be told here. There is interest in it, as well as a moral lesson. There is inspiration, too, in the splendid triumph of this young woman who came into life so heavily handicapped for the career she has achieved. These are the things that she has done. How she has accomplished them and the manner in which she has surmounted all obstacles will be told in detail later on.

In 1888 she was graduated from the Prince Grammar School, Boston, at the head of her class.

In 1890 she completed, with the highest honors, the full course of the Girls’ English High School in Boston.

Subsequently she attended Dwight L. Moody’s School, at Northfield, Mass., and there prepared for the entrance examination of Vassar, astonishing her teachers and associates by her brilliant work.

In 1893 she entered Vassar, from which she has this year been graduated with high honors.

During her four years at college she was a prominent and brilliant figure in the life of the great institution. She became a leader among the girls, a member of the most exclusive college societies, a guest in the best Poughkeepsie families, and the idol of a large following of enthusiastic freshmen. She was lovingly called “the beautiful brunette.” It was supposed that she had Spanish or possibly Indian blood in her veins. No one dreamed that in a little, modest Boston home there lived an honest mulatto who was the father and a prepossessing mulatto woman who was her mother. Both of these were light in color, with the mixed blood of their race, regular features and a clear olive complexion which many a white woman would give much to possess.

To these parents Anita was born twenty-five years ago. Her father was a clever and industrious man. He worked hard, and almost from the beginning he was able to give his family the advantages offered by the average white husband and father of the middle class. Anita had a happy childhood. She was sent to school, where she associated with the white children of her age. At this time there was no effort made by her parents to conceal the negro strain in her blood. It was probably the unconscious shrinking away from her of some playmate that first taught the colored child her own aloofness and showed her that she must make much of life’s journey alone. The thought did not discourage the ambitious little girl, who quietly laid out the plan of life which she has so consistently followed. In her wish for an education she had her father’s affectionate support and aid. She entered the Prince Grammar School in Boston, where she is still remembered as one of its brightest pupils. At the end of two years, during which she easily distanced all of her associates, she graduated at the head of her class. This honor secured her entrance to the Girls’ English High School, for four years she gained new laurels and wore them modestly.

Just at this time she met the woman who has probably had most Influence in the young girl’s life. The woman was a philanthropist. She had broad sympathies and keen observation. She met Anita at Trinity Church, Boston, where the girl had been a communicant since childhood. The clear-headed and sympathetic woman of the world be came deeply Interested in the beautiful colored girl who was making such a steady, brave, up-hill fight against environment and tradition. She suggested college, and in the contemplation of this vista, of delight Anita almost forgot her peculiar relations to the world of ideas, achievements, and white skins. She entered Moody’s preparatory school at Northfield, and it is at this point that her career may be said to have really begun. She was at this time a girl of twenty, with a beautiful face, a splendid intellect, and a habit of retrospection. Her parents mingled wholly with their colored friends, and her home life had brought her into contact with the people of her own race. The line between her and the life she wished to lead seemed very sharply drawn. There was nothing about her, however, to suggest her negro blood. Her skin was a clear olive, her eyes soft and dark, and her hair straight as an Indian’s, her figure and carriage perfect. She looked like a Spanish or Italian girl.

At Northfield Miss Hemming first had the experience of associating intimately with girls not of her own race. Her roommate there, however, was a Miss Bessie Baker, a mulatto like her self. Miss Baker has since become the wife of W. H. Lewis, a well known negro citizen of Boston, who was known in his college days as Harvard’s great center rush. Miss Hemming was bridesmaid at the wedding, which occurred last autumn. She is now the guest of Mrs. Lewis in the latter’s home on Columbus Avenue, Boston.

During the year at Northfield the two colored girls were closely associated with the social as well as the educational life at Mr. Moody’s school. Strangers looking at either of them had no suspicion of the presence of a strain of negro blood. Their classmates seemed to have forgotten it. The happy life there and the temporary absence of the cloud that had hung over her may have aided Miss Hemming in her resolve to enter Vassar without the great handicap which she had carried so long. She determined to conceal the fact of her negro origin. This implied no false statements. She had merely to let it be assumed that she was as the others were.

Miss Hemming entered Vassar. No one asked her whether she was negro or New Englander, Indian or Spanish. She was young, brilliant and beautiful. That was enough. She had passed an excellent entrance examination. She had met the necessary requirements as to “good moral character.” She promptly and quietly took her place at the head of her classes, friends flocked around her, professors praised her, she was initiated into the mysteries of secret societies and midnight “fudge” parties. Her college career had begun.

For almost a year she kept her secret well. Then she suddenly disclosed it. Perhaps it weighed upon her mind, and she told it to obtain relief. Perhaps the disclosure was accidental. No one knows. But the girl chose her confidant wisely. She told her story to a member of the faculty–one of the most popular professors in the college. This woman’s attitude toward her brilliant pupil may be assumed from the fact that she subsequently visited Anita at her Boston home during the holidays. The Hemming’s were humble people, and they made no effort to conceal the fact from the college professor who was their guest. Their friends and associates were colored people. There was no pretense of being white.

With the exception of this friend Miss Hemming entertained no guests from Vassar in her Boston home. The professor, like Anita, kept the secret well. Anita’s roommate was a beautiful and popular student, whose family held a high social position. Not even this girl suspected the truth for years. When she did Anita’s first great trouble came. Miss Hemming’s progress through Vassar was a triumphal one. She had a beautiful voice, hence she joined the glee club. She was also taken into the choir and became a leader in the musical set of the college. She joined the choral club. As the months passed she was made a member of other college associations. Among these were the Contemporary Club, the ’97 Federal Debating Society, a Greek club, and the Marshall Club. But these were not all her triumphs.

There are dances and festival days at Vassar. in which Harvard, Yale and Princeton men are allowed to participate. In large numbers these young men bowed at Anita’s shrine. It was a their bows with an agonized fear. She sobriquet by which she became renowned–“the beautiful brunette.”

It was her roommate who finally caused the temporary downfall of this striking figure from its fine college eminence. In some manner this girl had discovered that Anita was of negro parentage. She immediately changed her room and discontinued the acquaintanceship. It was the first blow in the colored girl’s college course–and it was a bitter one. Anita awaited further blows with an agonized fear. She knew that the story would spread like wildfire through the college, and she felt that the upbuilding of the structure she had raised was but a waste of time. To what end was all her work and study, if the friends she loved turned from her and the college she loved closed its doors to her. No one knows what the girl suffered, for she never told”. She kept to herself, withdrew from her associates, and became absorbed in her work. But they would not have it so. For some reason the roommate, too, kept the secret. A few rumors started, but were immediately scoffed down. As the weeks passed, and her friends still rallied around her. Anita breathed again. She had had a narrow and a most dramatic escape.

During the last year of her college career Miss Hemming held one of the most prominent positions in the institution. It was admitted that she would graduate among the first. Without effort she held her supremacy as student and leader in the college set. She had never been a solitary or a “dig“–two unpopular types at college. During her last year it was natural that she should cling fondly to the friends she had made and the social environment of which she knew she could never be sure again. She was a fascinating woman and professors and students and strangers alike fell under these charms she exercised during these last months. In the midst of all this the revelation came.

Once more the little rumors began to circulate–this time more loudly and persistently than ever before. The girls began to eye her curiously, wondering ly. She knew that they were commenting, discussing. There was bitterness beyond words in this to the proud, sensitive woman. To her these girls had become to seem like sisters. To them she was merely a creature to be discussed as a problem, a phenomenon. In grief and humiliation she went to a member of the college faculty and in plain words told her story. There was nothing more for her to do but await the result.

A faculty council followed. Some of the professors had surmised the truth. Every one knew it now. President Taylor himself advised that at so late a day no official action should be taken to prevent the girl from graduating with her classmates. And so Miss Hemming’s fate was decided. But she had worked harder than two-thirds of her class and was graciously permitted, as a favor, to take equal rank with the members of that class.

Miss Hemming carried off the honors of commencement day. In the circumstances it was not as happy an occasion as her splendid record deserved, but she made the best of it.

Having graduated she went at once to Boston. Within a month her story was given to the whole world. It will be a pleasant surprise to her, perhaps, to discover how much broader the point of view is, sometimes, outside of college walls. She has secured a position in the catalogue department of the Boston Public Library, and here she has begun her post-college career. She has already won the interest of wise men and women broad enough to appreciate her struggle with a “problem” larger than she is, and to glory in the way she has solved it.

In the many conversations with her since her story has been made public Miss Hemming has attempted no defense of her position other than to say no one asked her while she was in college if she were white or colored. She takes the ground that she was not under moral obligations to announce her origin. She says she entered college as any student would enter, purely on her merits and ability to pay the tuition demanded. Since she has become so conspicuous she has had much difficulty in avoiding persons who wish to see and talk with her. She has been asked by at least a dozen publications to write her impressions of college life, and she has had generous offers for manuscript from many large newspapers. Her work in the catalogue department of the Boston Public Library occupies her from “8 o’clock in the morning until 5 in the afternoon.”

During her office hours nobody is permitted to see her, and when her work is finished she goes to the home of J. H. Lewis, a colored tailor, with whose wife, as before mentioned, she is living during the absence of her family at College City. In contrast to her college career, her life is a lonely one. She denies herself to all callers, except her most intimate friends.

Miss Hemming’s own home is at No. 9 Sussex Street. She has two brothers and a sister. One of her brothers–Frederic–was graduated from the Institute of Technology–last spring as a chemist. He is a dark and handsome youth, much like his sister in appearance. He visited her at Vassar on several occasions during her life there. The other children are still very young, but will be given educational advantages equal to those of their brilliant sister and brother.

Miss Hemming’s parents, as has been said, are both light in color. The father is five feet six inches tall, has gray eyes, good features, and wears side whiskers cut after the English fashion. His eyebrows are heavy and arching, and his hair straight. Mrs. Hemming, though darker than her husband, is a fine-looking woman. Her straight black hair is lightly streaked with gray. Both parents are quiet, refined and exceedingly ambitious in behalf of their children. In speaking of his beautiful daughter last week Mr. Hemming admitted that she had gone to Vassar as a white girl and had remained there as such.

“As long as she conducted herself in a manner becoming a lady,” he said, “she did not think it necessary to proclaim the fact that her parents were mulattoes. She was always a quiet, studious girl, and from the time she first went to school books were her chief pleasure. She did not care to associate with other children. She preferred to spend her time reading her favorite authors.”

“Vassar was her ideal college. From the time she decided to go to college there was never any doubt in her mind as to the institution she preferred. Vassar it was, first, last and always.” Miss Hemming’s hostess, Mrs. Lewis, also valiantly upholds the young woman’s attitude in college. A mulatto herself, and a woman who has experienced much that Miss Hemming has had to suffer, she can appreciate, perhaps, better than any one else, the point of view of her much-discussed friend.

“Miss Hemming,” said Mrs. Lewis, “has not reflected an atom of discredit on Vassar or upon any other pupil. She is good and true and refined. She is a gentlewoman by nature and education. Because her face did not tell her secret should she have gone about placarded ‘I am colored?'”

“At first, I know, she thought of telling her associates at Vassar what she was. She was told by an excellent authority that it was not necessary for her to do this. So she kept her own counsel, and in doing so she did wisely. She could ornament any society. She proved this at Vassar, and I have faith enough in her to believe that she will prove it in the future as well as she has done in the past. Her record at Vassar is in fact the best answer that can be given to all the questions asked about her since her story has been made public. She was admired and loved there, and put forward in all things. No one could know Miss Hemming well and not love her.”

That all Vassar has not turned from Miss Hemming was shown last week by the visit of several Vassar girls, who called on her at her home and bore her off to the hotel to dine. The revelations concerning her negro blood and the notoriety to which she has been subjected did not count with these loyal friends against the charm of the woman and the bonds of college life.

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COLORED VASSAR GIRL.

Posted in Articles, Campus Life, Media Archive, Passing, United States on 2016-06-15 21:58Z by Steven

COLORED VASSAR GIRL.

The Saint Paul Globe
Sunday, 1897-09-05
page 21, column 7

People at Poughkeepsie Thought Miss Hemmings Was a Spaniard.

Anita Florence Hemmings, the Boston girl who has stirred up such a sensation by daring to complete a course at exclusive Vassar when she new that there was negro blood in her veins, is a handsome, modest and refined young woman. Both her mother and father are mulattoes, the father of each being white. Miss Hemmings herself shows few traces of her black ancestors. She is a decided brunette, but her black hair is as straight as that of an Indian’s, and it was supposed by most of her college mates that she was a Spaniard.

The Hemmings have lived in Boston for twenty-five years. Anita was always a studious girl. She attended the Boston grammar school and was afterward graduated from the girls high school. Then she expressed a desire to go to college. Vassar was her choice, and there she went. Mr. Hemmings denies the report that a wealthy lady who had taken an interest in Anita paid the bills. He says he paid them himself, as he was amply able to do. Anita did not think it necessary to announce that her parents were mulattoes, and no one suspected that she was not of pure Caucasian blood.

Miss Hemmings’ friends say that the report that she waa a reigning social favorite at Vassar is an exaggeration. She was modest and retiring, making few friends and not seeking to take a prominent part in social life. Her pure, sweet soprano voice won for her a place in the college glee club, but she did not belong to any other of the various college societies. Miss Hemmings spent her summers at Cottage City, where she was received in the best of society. The fact that there is a trace of Ethiopian blood in her veins was discovered after she left college by the publication, in a Boston paper, of an item concerning her brother, who was recently graduated from the Massachusetts Institute of Technology.

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The Rev. J. W. Loguen, as a Slave and as a Freeman: A Narrative of Real Life Including Previously Uncollected Letters

Posted in Autobiography, Books, Media Archive, Monographs, Slavery, United States on 2016-06-13 18:25Z by Steven

The Rev. J. W. Loguen, as a Slave and as a Freeman: A Narrative of Real Life Including Previously Uncollected Letters

Syracuse University Press
2016
360 pages
2 black-and-white illustrations, appendix, notes, index
7 x 10
Cloth ISBN: 978-0-8156-3446-1
Paper ISBN: 978-0-8156-1068-7
ebook ISBN: 978-0-8156-5369-1

J. W. Loguen (1813-1872)

Edited and with a Critical Introduction by:

Jennifer A. Williamson, Director of Gender Mainstreaming and Women’s Empowerment
ACDI/VOCA

The Rev. Jermain Wesley Loguen was a pioneering figure in early nineteenth-century abolitionism and African American literature. A highly respected leader in the AME Zion Church, Rev. Loguen was popularly known as the “Underground Railroad King” in Syracuse, where he helped over 1,500 fugitives escape from slavery. With a charismatic and often controversial style, Loguen lectured alongside Frederick Douglass and worked closely with well-known abolitionists such as Harriet Tubman, William Wells Brown, and William Lloyd Garrison, among others.

Originally published in 1859, The Rev. J. W. Loguen chronicles the remarkable life of a tireless young man and a passionate activist. The narrative recounts Loguen’s early life in slavery, his escape to the North, and his successful career as a minister and abolitionist in New York and Canada. Given the text’s third-person narration and novelistic style, scholars have long debated its authorship. In this edition, Williamson uncovers new research to support Loguen as the author, providing essential biographical information and buttressing the significance of his life and writing. The Rev. J. W. Loguen represents a fascinating literary hybrid, an experiment in voice and style that enlarges our understanding of the slave narrative.

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The Gilded Years, A Novel

Posted in Books, Media Archive, Novels, Passing, Women on 2016-06-07 14:42Z by Steven

The Gilded Years, A Novel

Washington Square Press (an imprint of Simon & Schuster)
2016-06-07
384 pages
Paperback ISBN: 9781501110450
eBook ISBN: 9781501110467

Karin Tanabe
Washington, D.C.

Passing meets The House of Mirth in this “utterly captivating” (Kathleen Grissom, New York Times bestselling author of The Kitchen House) historical novel based on the true story of Anita Hemmings, the first black student to attend Vassar, who successfully passed as white—until she let herself grow too attached to the wrong person.

Since childhood, Anita Hemmings has longed to attend the country’s most exclusive school for women, Vassar College. Now, a bright, beautiful senior in the class of 1897, she is hiding a secret that would have banned her from admission: Anita is the only African-American student ever to attend Vassar. With her olive complexion and dark hair, this daughter of a janitor and descendant of slaves has successfully passed as white, but now finds herself rooming with Louise “Lottie” Taylor, the scion of one of New York’s most prominent families.

Though Anita has kept herself at a distance from her classmates, Lottie’s sphere of influence is inescapable, her energy irresistible, and the two become fast friends. Pulled into her elite world, Anita learns what it’s like to be treated as a wealthy, educated white woman—the person everyone believes her to be—and even finds herself in a heady romance with a moneyed Harvard student. It’s only when Lottie becomes infatuated with Anita’s brother, Frederick, whose skin is almost as light as his sister’s, that the situation becomes particularly perilous. And as Anita’s college graduation looms, those closest to her will be the ones to dangerously threaten her secret.

Set against the vibrant backdrop of the Gilded Age, an era when old money traditions collided with modern ideas, Tanabe has written an unputdownable and emotionally compelling story of hope, sacrifice, and betrayal—and a gripping account of how one woman dared to risk everything for the chance at a better life.

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…there are whole blocks and rows of houses with ‘every tenement occupied by families the head of each of which is, the one black and the other white!’

Posted in Excerpts/Quotes on 2016-05-22 21:29Z by Steven

Marriage and cohabitation have become so common in New York and Boston as scarcely to attract attention, except as the astounding fact occasionally breaks upon one, that there are whole blocks and rows of houses with ‘every tenement occupied by families the head of each of which is, the one black and the other white!’

Amalgamation, North and South,” Sacramento Daily Union, Volume 24, Number 3619 (November 3, 1862). (Source: California Digital Newspaper Collection, http://cdnc.ucr.edu/cdnc/cgi-bin/cdnc?a=d&cl=search&d=SDU18621103.2.13&srpos=4.)

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On Jerusalem Walls, Artist Memorializes Hebrew Israelite Rabbi from Harlem

Posted in Articles, Arts, Biography, Judaism, Media Archive, Religion, United States on 2016-04-01 00:56Z by Steven

On Jerusalem Walls, Artist Memorializes Hebrew Israelite Rabbi from Harlem

The Assimilator: Intermarrying high and low culture
Forward
2016-03-31

Sam Kestenbaum, Staff Writer


Wikicommons / Solomon Souza / YouTube

When Rabbi Mordecai Herman would visit the Lower East Side of the 1920s, then teeming with Jewish immigrants from Europe, he cut an intriguing figure.

He was a wizened black rabbi and former sailor from Harlem who spoke Hebrew, some Yiddish, and was a pioneering spiritual leader of the early black Hebrew Israelite movement.

Now, nearly a century after his life’s work, Herman has been memorialized on the streets of Jerusalem — a Jewish homecoming for a forgotten religious figure.

This is thanks to Solomon Souza, an Israeli artist who has transformed Jerusalem’s central Mehane Yehudah market into a pop-up art gallery, emblazoning the enclosed market’s shuttered metal doors with over 150 graffiti portraits of iconic figures like Albert Einstein, Golda Meir, Rabbi Ovadia Yosef and the biblical prophet Moses

Read the entire article here.

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Story Of A Criminal

Posted in Articles, Asian Diaspora, Law, Media Archive, United States on 2016-03-13 22:55Z by Steven

Story Of A Criminal

The Indianapolis Journal
Indianapolis, Indiana
Sunday, 1894-06-17
page 16, columns 1-2

How Green Goods Men Are Protected by Gotham Police.

Tale of Iniquity Unequaled In the Annals of Municipal Corruption—Testimony of George Appo.

NEW YORK, June 16. During the past week the Lexow committee opened up an entirely new line of inquiry on the subject of police protection to the “green goods” business. The principal witness was George Appo, a half-breed Chinaman, son of Quimbo Appo, who is serving a life sentence in Sing Sing for murder. George Appo Is thirty-six years old and he has been a criminal from his early youth, having spent much of his time in prison. His principal occupations have been picking pockets and “steering guys” for green-goods swindlers.

The testimony of Appo was listened to with unusual attention and interest. The witness is a remarkable person, to begin with, and he described in detail the business of the “green goods” swindlers who have been protected in this city by the police. Appo is the son of a white woman and of Quimbo Appo, the Chinaman who committed a shocking murder in the city years ago and is now serving a term of life imprisonment for the crime. Under the name of George Leonard, the witness was sent to prison when only eighteen years old for picking the pocket of Alfred Gilbert, a custom house inspector, and at that time his photograph was placed In the rogues’ gallery as No. 1441. He had previously served a term in prison, and since then he has been in prison several times.

Appo is a small, wiry man, with dark and sallow complexion, black hair and clean shaven face. He has been a desperado as well as a thief, and there are several ugly scars on his face which tell of bloody encounters. He has a glass eye In place of the right optic, which was shot out in Poughkeepsie two years ago. The police have often spoken of him as one of the worst criminals in the city. His calling in recent years, when he has not been inside prison walls, has been that of a “steerer” for the “green goods” game.

When Appo took his seat In the witness chair, Senator Lexow said to him that he had nothing to fear as to his testimony if he told the truth, but if he did not tell the truth he would be liable to punishment for perjury. In reply to questions by Mr. Goff, the witness said that he was thirty-six years old and was born in New Haven, Conn., but was brought to this city when he was only two months old. He was unfortunate when he was a boy, and he was arrested for picking pockets when he was sixteen years old. He was sentenced to prison for two years and six months by Recorder Hackett, and he was so small at the time that there was not a suit of clothes in the prison small enough to fit him.

Nine months after he had served his time he was sent to prison again for the same offense, the same sentence being passed upon him by Judge Gildersleeve. The third time he was sent to prison for picking pockets he got a sentence of three years and six months from Recorder Smyth. He was caught picking pockets again in 1889, but got off with a year in the penitentiary. He also served a term of seven months in a Pennsylvania jail for picking pockets.

Question by Mr. Goff—Have you been engaged in what is known as “crooked business” in this city? A.—The “green goods” business has been my principal business in late years.

Q.—Please explain to the committee the nature of that business? A.—Circulars are sent out stating that duplicates of the genuine money have been printed from the same plates.

Q.—Well, let us understand who are the persons who are engaged in the business. Who is the backer? A.—He is the old gentleman, the man with the bank roll. He has the real money which is shown as “green goods.”

Q.—Who is the “writer?” A.—He is the man who sends out the circulars.

Q.—And the “steerer,” who is he? A.—He Is the man who goes after the people who come In answer to the circulars.

Q.—You mean the men who are swindled. What is the victim called? A.—He is called the “guy.”

Q.—He comes from the backwoods? A.— Yes, and from the cities and towns all over the country.

Q.—Who is the ‘ringer?” A.—He is the man behind the partition who takes the good money which is shown and puts a brick in place of it.

Q.—And the “turner,” who is he? A.—He is supposed to be the son of the old gentleman. He sells the “green goods” and then places it within reach of the “ringer.”

Q.—Then there is the “tailer,” who is he? A.—He is the one who follows the victim after the game is played and sees him safely out of the city.

Q.—What is the place called where the game is played? A.—The “turning Joint.” It is usually an empty store in which is a desk with a shelf and a partition behind it.

Q.—How are the victims brought to the place? A.—They are directed to go to a hotel in Poughkeepsie or Fishkill on the Hudson River, or to some place in New Jersey about fifty miles from New York, where they are met by the “steerer,” who takes them to this city and leads them to the “turning joint.”

Q.—What division is made of the money taken from the victims? A.—The writer gets 50 per cent, and the backer gets 50 per cent. They pay the other men. The “steerer” gets 5 per cent. The “turner” gets $10 and the ‘”ringer” and “tailer” get $5 in each case.

Q.—How do the “writers” get the names and addresses of persons to whom the circulars are sent? A.—From the mercantile agency lists mostly.

Q.—What do the circulars contain? A.—They say that duplicate issues of money have been obtained, and the victims are asked to answer by telegraph. A bogus newspaper clipping is sent with the circular stating that the money cannot be told from the genuine money. A record is kept of each man to whom a circular is sent. If the record is “John Howard. No. 106,” the man is told to sign a telegram “J. H. 106.” If the writer gets an answer from that man he reports a “come-on.” Then instructions are sent to the man, telling him the hotel to which he must go to meet the messenger.

Q.—Are instructions cent by mail? A.—Yes, but the answers must always be sent by telegraph.

Q.—How are the telegrams sent to the right address? A.—Any address may be given, but the telegraph operators under stand the meaning of the messages and send them to the right address.

Q.—How does the “steerer” know how to meet the right person? A.—He has a password. It may be “speedy return” or “good luck.”

Q.—When the victim is taken to the “turning joint” what is the mode of operation there? A.—A large sum of good money is shown to him as “green goods” and he is allowed to examine it. If he agrees to buy it the “turner” places it in a box or satchel on the shelf behind the desk. The old gentleman sits by as a matter of form, but says nothing. Then the “turner” says he will make out a receipt, and he lifts the lid of the desk, which shuts the box on the shelf from view for an instant. There is a panel in the partition, and when the lid of the desk comes down the “ringer” has changed the box with the money for a box with a brick in it.

Q.—What is done with the victim then? A.—He is sent home with the brick. The “steerer” puts a scare into him and tells him that he must keep quiet until he gets home. He tells him that the country near the city has been flooded with the “green goods” and that he may get fifteen years in jail if he is caught with any of it here. The “steerer” usually carries the box to the station and sees the victim safely on the train, while the “tailer” follows them. When the victims are on the cars again they are allowed to go. They seldom come back. If they do the “tailer” pretends to be an officer and scares them by telling them they can be sent to jail. He tells them that the are as bad as the men who got their money and the best thing they can do is to go back home.

Q.—At what rate is the pretended sale of “green goods?” A.—The least sum take from a victim is $300, for which he is told he is to get $3,000 In “green goods” and also $250 in the same goods for expenses in travel.

Q.—Did you ever know of a victim who came back being taken to a police station to have at scare put into him? A—I know of such a case, but I do not want to in—criminate a friend, and I will not tell about it.

Q.—Tell about it in a general way without mentioning names. A.—I brought a man from Philadelphia on a Sunday morning and took him to a hotel until I could take him to the “turning joint.” He was a marshal from Tennessee and he had been here before, but I didn’t know that then. When I took him to the room where the “turner” was waiting he said he had $80 to invest and wanted $15,000. The “turner” said that the safe was locked and could not be opened, but the money would be sent by express. He showed $85 as samples of the goods. The man took the money, stuffed it into his pocket, pulled a revolver of forty-eight calibre and pointed it at the “turner.” I got the revolver away from him and passed it to the “turner” who ran out. The “ringer” also ran, leaving me alone with the man. I picked up a spittoon, but he drew a bowie knife and cut me across the hand. (The witness displayed a scar in proof of the story.) Then the man ran after the “turner” and caught him in the street, but a policeman took them both to the station. They were both let go at the station and the man went back home. I was not arrested.

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Mixed-Race Politics: Bill de Blasio’s 2013 New York City Mayoral Campaign

Posted in Live Events, Media Archive, Politics/Public Policy, United States on 2016-03-13 19:12Z by Steven

Mixed-Race Politics: Bill de Blasio’s 2013 New York City Mayoral Campaign

University of Michigan
Haven Hall, Room 4701
505 State Street
Ann Arbor, Michigan
Monday, 2016-03-14, 17:30 CDT (Local Time)

Michelle May-Curry
American Culture

Please join the Black Humanities Collective as we workshop a presentation by Michelle May-Curry, a doctoral student in American Culture. Dinner will be served. Though RSVP’s are not required, they are encouraged. Graduate students, undergraduates, and faculty in and outside of the humanities are welcomed to attend.

This paper investigates the ways in which multicultural rhetoric situates black-white mixed-race individuals and their families as a bridge between disparate groups and ideologies. Using Bill de Blasio’s New York City Mayoral campaign in 2013 as a case study, I highlight specific media moments in which de Blasio’s children and his interracial marriage to a black woman are deployed as symbols of political (and by extension, racial) futurity. The key questions of this paper ask: How was mixed-race as a symbol deployed in the de Blasio campaign, particularly in the context of the family? What specifically did mixed-race symbolize in this political sphere? Did de Blasio’s family fight back against essentialized multicultural ideals or simply deploy them to capture the minority vote? In answering these questions I conduct a close reading of de Blasio’s well-known TV advertisement featuring his then 15-year-old son Dante, and put it in conversation with persistent racisms in the form of police brutality, an issue that was central to de Blasio’s campaign. This work engages topics at the intersection of critical mixed-race studies, performance studies, and visual culture, drawing upon and contesting current research that places mixed-race people at the forefront of a changing American demographic and political climate.

For more information, click here.

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