Mixed Race Studies

Raising Mixed Kids: Family Workshop with Sharon Chang

Hapa-palooza Festival 2015
Heartwood Community Cafe
317 E. Broadway
Vancouver, British Columbia, Canada
Saturday, 2015-09-19, 18:00-20:00 PDT (Local Time)

Sharon H. Chang, author, scholar, sociologist and activist
Multiracial Asian Families

How do we have transformative race conversations with multi-racial children when most grownups aren’t even able to so with each other? Is it possible to create an environment for mixed children that leaves them liberated, informed, and empowered to make change? Research shows children as young as 6 months old are able to categorize people by race. By 4 and 5-years-old children have used racial reasoning to discriminate against their peers. Studies also shows children’s biased attitudes are not directly correlated to those of their parents and caregivers. That’s because our children see and hear everything and racism is woven into the very fabric of society. But what does all this mean for mixed race children growing up across racial boundaries? How can we raise multiracial kids to feel good about themselves in a raced world? Please join Hapa-palooza Festival and parent educator Sharon H. Chang for the North American launch of her new book, Raising Mixed Race, and to dialogue on ways we can healthily talk about race with our mixed children at a time in their lives when it’s most critical.

For more information, click here.

All Mixed Up: examining mixed children and unions

The Source
Vancouver, British Columbia, Canada
Volume 16, Issue 5 (September 8-22, 2015)

Florence Hwang

Sharon Chang says she embodies “mixedness.” Chang’s thoughtful examination about growing up multiracial at this year’s Hapapalooza festival: “Raising Mixed Kids: Family Workshop” will be at the Heartwood Community Café, Sept. 19 from 6–8 p.m. The Hapapalooza festival celebrates mixed heritage and hybrid cultural identity.

“I bring my lived life to the table. I also now bring the experiences of my family (my husband and son are also mixed) to the table,” says Chang, a mixed-race parenting expert and activist.

Children and race

Every single experience Chang has had with others is inevitably a multiracial exchange. Her father is from Taiwan and her mother is Caucasian American of Slovakian, German and French Canadian descent.

“But what does all this mean for mixed-race children growing up across racial boundaries? How can we raise multiracial kids to feel good about themselves in a raced world?” asks Chang, who will be sharing some of her findings from her new book Raising Mixed Race, which will be released later this fall.

According to Chang, children have used racial reasoning to discriminate against their peers by the ages of four or five. Children see and hear everything and racism is woven into the very fabric of society. Research also shows children as young as six months are able to categorize people by race…

Read the entire article here.

What It Was Like Being Mixed-Race Photographed By National Geographic

Multiracial Asian Families: thinking about race, families, children, and the intersection of mixed ID/Asian
2015-07-29

Sharon H Chang

Remember these pictures? They were part of National Geographic’s mixed race photo campaign “Changing Faces” published in October 2013. “We’re becoming a country,” stated the magazine, “Where race is no longer so black and white.” The images were shot by famous German portrait photographer Martin Schoeller who said he liked “building catalogs of faces that invite people to compare them.” I think it’s safe to say that happened. The gallery was widely viewed (it being National Geographic after all) and more or less greatly admired (it being Martin Schoeller after all). But there was some criticism, including my own, which I wrote about for Racism Review in “Mixed or Not, Why Are We Still Taking Pictures of “Race”?” One of the larger questions I raised was around the idea that we use images of mixed race people to debate race, without including those mixed folk in the debate themselves. I concluded that essay with a proclamation:

While modern race-photography believes itself to be celebrating the dismantling of race, it may actually be fooling us (and itself) with a fantastically complicated show of smoke and mirrors…We need to make much, MUCH more space for something ultimately pretty simple — the stories of actual people themselves which in the end, will paint the real picture.

But here’s a truth I want to share with you. I also felt at the time that me making this proclamation wasn’t enough. That I had to do more than just say it. I needed to live it; make a commitment to the practice I was preaching. So. As an old friend used to say, “Where attention goes, energy flows.” Soon after making this personal resolve I had the amazing good fortune of running into Alejandro T. Acierto, a mixed race identifying person who was photographed for National Geographic’s campaign. He graciously agreed share with me/us what “Changing Faces” was like for him through his own experience, his own words, and his own lens…

Read the entire interview here.

Meet this year’s outstanding contributors at The Globies!

The Seattle Globalist
2015-07-17

Christina Twu, Editor/Contributor

The Seattle Globalist is proud to recognize three brilliant Globalist writers that have made outstanding contributions to our publication this year, helping to grow our coverage and make 2015 a phenomenal year for us.

Please join us in recognizing these dynamos at our Third Annual Globie Awards on Saturday, Sept. 26, along with Globalist of the Year Rita Meher:…

…Sharon H. Chang

Social Justice Commentator of the Year

Sharon H. Chang, a mom, mixed-race parenting expert and activist, was the writer who really launched the Globalist into intentionally covering racial justice issues.

Sharon’s stories reflect deep reporting enriched by her personal experiences and analysis, further pushing our publication and city to engage in important dialogue.

She has sparked critical conversation on race, education, housing access and gentrification. In fact, her first published story with us went viral and started conversations on race across Seattle for months after it was published.

“Looking back over the past year I realized Sharon’s piece on Seattle’s ‘Progressive Mystique’ symbolized a turning point for The Seattle Globalist,” says Stuteville, “one where we completely embraced our role as a publication poised to explore some of the most critical social justice issues in our region.”

Read Sharon’s stories and more about her here. Read the entire Globalist profile here.

“If 2050 is the year that 400 years of racism ends in one fell, photogenic swoop, then sure, I can’t wait. But forgive me if our collective crushes on Rashida Jones, Lolo Jones, and Norah Jones don’t inspire hope. Beauty is a cultural value whose definition has changed dramatically over time. But science and society have a long history of justifying our shifting tastes when it comes to race. White supremacy has been bolstered through race-based compulsory sterilization, anti-miscegenation laws, and likening people of color to animals.”

Sharon Chang, “This Mocha-Caramel-Honey Post-Racial Fantasy Is Making Me Sick,” BuzzFeed, May 21. 2015. http://www.buzzfeed.com/sharonchang/this-mocha-caramel-honey-post-racial-fantasy-is-making-me-si.

This Mocha-Caramel-Honey Post-Racial Fantasy Is Making Me Sick

BuzzFeed
2015-05-21

Sharon Chang, BuzzFeed Contributor

Illustration by Judith Kim for BuzzFeed

As a mixed-race woman, the defining question of my life has not been “Who am I?” but “What are you?” I get it everywhere, from all races. Recently it’s been mostly from Asian immigrants. You Chinese? Last month a black guy walked up to me while I was pumping gas. Man! How do you people do that international thing?

It’s an invasive line of questioning, under the guise of a friendly compliment. “You know how you could look more Asian?” my white boss once asked as I clocked out of work. “If you cut your bangs like this and did your makeup like this…” My acupuncturist, meanwhile, thinks I look more Asian in a ponytail.

Most women are accustomed to having their physical appearance treated like public property up for consumption. But when it comes to mixed-race women, our looks are quantified, measured and divvied up, all the way back to conception. How we were cooked up, what our ingredients are, and why we taste so good — people are entitled to know all of it…

…If 2050 is the year that 400 years of racism ends in one fell, photogenic swoop, then sure, I can’t wait. But forgive me if our collective crushes on Rashida Jones, Lolo Jones, and Norah Jones don’t inspire hope. Beauty is a cultural value whose definition has changed dramatically over time. But science and society have a long history of justifying our shifting tastes when it comes to race. White supremacy has been bolstered through race-based compulsory sterilization, anti-miscegenation laws, and likening people of color to animals…

Read the entire article here.

Welcome to Seattle Public Schools. What race are you?

The Seattle Globalist
Seattle, Washington
2015-05-05

Sharon H. Chang

“Welcome to Seattle Public Schools!” it reads happily. I’m cheerfully advised to use a checklist following to help me enroll my child in kindergarten.

Okay, I think. No problem. My eyes scroll down the checklist: Admission Form, Certificate of Immunization Status, Special Education Form, and School Choice Form. Got it.

I start filling in the Admission Form. It doesn’t take long to get to page 3, “Student Ethnicity and Race”:

“INSTRUCTIONS: This form is to be filled out by the student’s parents or guardians, and both questions must be answered. Part A asks about the student’s ethnicity and Part B asks about the student’s race.”

I heave a huge inward sigh and put the paper aside for the day. Maybe I’ll come back to that one tomorrow, I reflect. But I don’t. I don’t come back to it for at least a week. Actually probably more like two weeks.

This is part of the process of enrolling your child in Seattle Public Schools (SPS). You have to state your child’s race and ethnicity. It’s not optional. And there is an entire one-page form dedicated to that declaration, which in my mind shows the clear significance of labeling a child’s so-called race and ethnicity to the district.

Given that my partner and I are both mixed-race identifying and have endured a lifetime of checking boxes that (hold your breath) might or might not fit, I find these types of forms exhausting. One, they never fit anyone and everyone just right. Two, they are generally and perpetually confusing. Three, they are almost always deeply racializing — they make us feel our bodies are “raced” whether we want to or not. And four, they are pretty suspect in their intentions.

Read the entire article here.

Three Unmissable Books That Can Help Us Honor Our Past

Pacific Citizen: The National Newspaper of the JACL
2015-04-30

Ryan Kenji Kuramitsu, JACL MDC Youth Representative

‘It was books,” wrote social critic James Baldwin, “that taught me that the things that tormented me most were the very things that connected me with all the people who were alive, or who had ever been alive.”

As Japanese Americans, our history and experiences offer far greater lessons than simple condemnations of the racism, war hysteria and failure of political leadership that led to our mass incarceration. Rather than trapping us in ancient history, our community’s unique moral perspective can advantage us to speak into a number of modern social struggles, connecting us with all people who are alive.

In this vein, here are three unmissable books that can help us honor our past as we continue to draw fresh connections to present challenges…

…3.  “Raising Mixed Race: Multiracial Asian Children in a Post-Racial World” — In her debut work, sociologist and critical mixed-race theorist Sharon H. Chang brings years of research and writing experience to the project of aiding multiracial Asian American families navigate critical conversations on multiracial identity. Chang’s holistic and intersectional work delves into intensive interviews with 68 parents of mixed-race children, providing readers with invaluable insight and practical observations on the labor of raising multiracial Asian children in a “post-racial” society forever fixated on a black-white racial binary…

Read the entire retive here.

“What Are You?” That’s None of Your Business

Multiracial Asian Families
2015-03-20

Sharon H. Chang

A couple months ago I got cornered big time by a stranger and their “What are you?” mind-meld. The unsolicited probing went on for a while. Honestly something I’m used to. But this time was crazy multidimensional and unique in a way I don’t know I’ve ever experienced. It involved not only me, but my child, and then HER mixed children by comparison. This stranger just couldn’t resist wanting to know my and my son’s specific mixes, explained her husband was “American,” then wondered out loud if her son would one day look like my son and if her daughter would one day look like me. I was declared white-looking while my son was judged Asian-looking. A picture of her own children was then shown proudly with seeming expectation for praise (which I uncomfortably indulged). There was also some lecturing/instruction on how I should feel about my particular Asian heritage (which she shares) and why I should be able to afford visiting my paternal homeland (which I actually can’t). Finally, because she felt this exchange had laid the groundwork for connectivity, she asked to exchange info and wanted to set up a play date.

First let’s be clear. I don’t doubt the well-meaning and friendly intention of this stranger. I understand that my son and I were visually assessed as having something in common with her which could potentially be the beginning of shared interest. I understand this stranger probably felt her comments were sincere, genuine, even complimentary, and that we would receive them as kind, welcoming and affirming. But here is an important racial truth — there’s a big difference between intention versus impact in inter-race relations. Much of what was said in this exchange was actually incredibly egocentric, driven centrally by one person’s self-interested compulsion (I-need-to-know-I-have-to-know) and seemingly little to no consideration for how my son and I might feel like zoo animals…

Read the entire article here.

Baby Gammy and the Sexual Politics of Mixed Race Asians

Multiracial Asian Families: thinking about race, families, children, and the intersection of mixed ID/Asian
2015-02-25

Sharon H. Chang

A couple years ago young Thai mother Pattaramon Chanbua agreed to be a surrogate for Australian couple David and Wendy Farnell. It was a disaster.

Last week Thailand legally banned commercial surrogacy, which is now a criminal offense.

The law comes after many abusive surrogacy arrangements exploiting Thai women over the years. But the Chanbua-Farnell surrogacy in particular expedited legislation after snowballing into an international scandal that garnered the attention of the world and spotlighted inescapably the controversial ethics and regulation (or lack thereof) of global surrogacy. Chanbua’s 2013 fertility treatment in Thailand was successful and she carried mixed race Asian/white twins Gammy and Pipah to delivery for the Farnells by the end of the year. But while Pipah was born healthy and typically developing, Gammy was born with Down’s Syndrome and severe health challenges. Shortly thereafter he was left behind with Chanbua when his Australian parents took his sister back to Australia without him. Gammy’s story was internationally publicized summer 2014 when Chanbua, aided by fundraisers, worked to crowdsource financing for his expensive medical care online. The tragic story coupled with a plethora of images of surrogate mom and left-behind infant living with disability exploded across the media, touching the shocked hearts of millions…

…Consider also, very importantly, that “who gets left with the consequences” is not just Asian diasporic women but a vulnerable population arising from the exploitation of Asian diasporic women — mixed race Asian diasporic children. It is of natural consequence that multiracial offspring would result from western dominance over Asian female bodies. Such children have historically often been the carnage left behind, “the casualties of war,” an afterthought quickly unremembered, swept under the rug and discarded. What is happening to Baby Gammy has happened before and keeps happening because global systems of sexual-political dominance are still in place. As I just wrote about last week thousands of Asian/white children have been abandoned throughout time by their white fathers; left impoverished, homeless, sick, sometimes crippled, susceptible to discrimination…

Read the entire article here.