News Release: Lectures in Edenton and Raleigh this weekend

Posted in History, Live Events, Media Archive, Tri-Racial Isolates, United States on 2013-05-17 02:31Z by Steven

News Release: Lectures in Edenton and Raleigh this weekend

Chowan Discovery Group
2013-05-15

Marvin T. Jones, Executive Director

This weekend, the Winton Triangle’s history will be presented at special events in Edenton and Raleigh.  On the morning of Friday, May 17, the town of Edenton is observing its 300th anniversary. Marvin T. Jones, Executive Director of the Chowan Discovery Group, is one of two speakers lecturing on Edenton area history.
 
The next day, Saturday, May 18, Jones recounts the Winton Triangle role in the Civil War.  The venue is the United States Colored Troop Symposium at the North Carolina History Museum in Raleigh.  Jones will be speaking at 2:30pm.
 
The Winton Triangle is the 260 year-old landowning community of color that traverses the triangle formed by Winton, Ahoskie and Cofield.  In the past year, the Chowan Discovery Group (http://www.chowandiscovery.org/) has made presentations in New York City, Chicago, Greensboro, Durham and Washington, D.C. 

Among the venues were the Critical Mixed Race Studies Conference at DePaul University where Jones hosted two panels about Roanoke-Chowan and Appalachian mixed race peoples.  Other occasions were three Winton Triangle presentations at the African American Genealogical and Historical Society Conference in Greensboro.  Since the April 2012 erection and dedication of the Robert L. Vann Marker in Ahoskie, Marvin Jones has given three radio interviews about Vann and the Winton Triangle.  Internet links to these interviews are found on the Chowan Discovery website (“Presentations”).

For more information about the upcoming lectures, contact the Chowan Discovery Group at 202.726.4066 or info@chowandiscovery.org.

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Family and Community History of the Winton Triangle

Posted in Audio, History, Interviews, Media Archive, Tri-Racial Isolates, United States on 2013-04-23 00:24Z by Steven

Family and Community History of the Winton Triangle

Research at the National Archives & Beyond
BlogTalk Radio
2013-04-22, 21:00-22:00 EDT (2013-04-23, 01:00-02:00Z)

Bernice Bennett, Host

Marvin T. Jones, Executive Director
Chowan Discovery Group

From Family History to Community History—the Chowan Discovery Group Story with Marvin T. Jones, Executive Director of the Chowan Discovery Group (CDG).

The mission of the Chowan Discovery Group  is to research, document, preserve and present the 400+ year-old history of the landowning tri-racial people of color of the Winton Triangle, an area centered in Hertford County, North Carolina.

Founded in 2007, the Chowan Discovery Group (http://www.chowandiscovery.org/)  co-produced in 2009 its first major presentation, a stage production, scripted by Jones, called The Winton Triangle.  The book, Carolina Genesis: Beyond the Color Line, features Jones’ summary of the Triangle’s history.

In addition to writing articles, Jones has made numerous presentations about the Winton Triangle’s history on national and regional radio, at colleges and universities, museums and to civic groups. The North Carolina Office of Archives and History accepted four of his nominations for highway historical markers.

A native of Cofield, a village in the Winton Triangle, Marvin Jones began this project a decade ago by scanning the photograph collection of relatives and neighbors.  The Winton Triangle digital collection now has over 7,000 files of photographs, documents, maps, audio and video recordings.

Jones is the owner of Marvin T. Jones & Associates, a professional photography company in Washington, DC.  He has  published in well-known magazines and has worked in South America, the Caribbean and Africa.  Howard University and Roanoke-Chowan Community College hosted Jones’ exhibit on Somalia.

For more information, click here.

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Runaway

Posted in Articles, Media Archive, Slavery, United States on 2013-03-30 19:36Z by Steven

Runaway

Western Carolinian
Salisbury, North Carolina
1832-09-17
page 3, column 6
Source: The North Carolina Newspaper Digitization Project

On the 10th of September last, from my plantation in Jones county, two negroes, one named WASHINGTON, about 27 years of age, a very bright mulatto, on one of his hands there is a scar occasioned by a gin; he will change his name and endeavor to pass for a free man. The other named JOHN, a common mulatto, about 30 years  of age, Very intelligent; he will probably pass as the servant of Washington, and change his name. A reward of 25 dollars will be given for the delivery of either in any jail so that I can get them.

James Lamar
October 16th

The Georgian, Sahavanah; the Telescope, Columbia, S.C.; and Richmand Enquirer, are requested to publish the above weekly until forbid, and then forward their accounts to J. Lamar.

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The Chowan Discovery Group: Documenting the Mixed-Race History of North Carolina’s “Winton Triangle”

Posted in Articles, History, Media Archive, Native Americans/First Nation, United States on 2013-03-20 21:53Z by Steven

The Chowan Discovery Group: Documenting the Mixed-Race History of North Carolina’s “Winton Triangle”

Renegade South: Histories of Unconventional Southerners
2013-03-20

Vikki Bynum, Distinguished Emeritus Professor of History
Texas State University, San Marcos

Here’s another region of the South with a fascinating history of mixed-race ancestry. I discovered the Chowan Discovery Group after Steven Riley, creator and moderator of MixedRaceStudies.org, introduced me via email to the Group’s Executive Director, Marvin T. Jones. The “Winton Triangle,” located in Hertford County, North Carolina, encompasses the three towns of Winton, Cofield, and Ahoskie. Here, people maintain a distinctive identity rooted in Native American, European, and African ancestry.

According to Marvin Jones, the Triangle traces its origins to before the 1584 arrival of the English to the Outer Banks of North Carolina, where Chowanoke (Choanoac) Indian settlements were prominent along the Chowan River. After the English invasion, diseases (to which Native Americans lacked immunity) and territorial disputes decimated and disrupted the Chowanoke settlements of present-day Hertford County…

Read the entire article here.

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Lumbee Indians in the Jim Crow South: Race, Identity, and the Making of a Nation by Malinda Maynor Lowery (review)

Posted in Articles, Book/Video Reviews, Media Archive, Native Americans/First Nation, United States on 2013-03-07 22:23Z by Steven

Lumbee Indians in the Jim Crow South: Race, Identity, and the Making of a Nation by Malinda Maynor Lowery (review)

Journal of American Folklore
Volume 126, Number 499, Winter 2013
pages 95-96
DOI: 10.1353/jaf.2013.0006

David Steven Cohen

This book from the University of North Carolina Press raises important questions about which groups are and are not recognized by the Bureau of Indian Affairs as American Indian tribes. The book”€™s author, Dr. Malinda Maynor Lowery, is an Assistant Professor of History at the University of North Carolina in Chapel Hill and holds a BA in History and Literature from Harvard University, an MA in Documentary Film Production from Stanford, and a PhD in History from UNC-Chapel Hill. She also happens to be a Lumbee Indian.

Professor Lowery claims that the Lumbees, numbering about 50,000, are the largest Native American tribe east of the Mississippi River. She acknowledges, however, they have no reservation, no treaties with the federal government, and no survivals of Indian language, customs, or beliefs. Her book purports to show how the Lumbee Indians “€œhave crafted an identity as a People, a race, a tribe, and a nation”€ (p. xii) in a dialogue between insiders and outsiders. Lowery”€™s argument is based on her extensive knowledge of the history of Native American relations with federal and state authorities and a sophisticated understanding of the concepts of the terms “€œrace,”€ “€œtribe,”€ and “€œnation.”€ She notes that these terms were imposed upon Native Americans by Europeans, and they must be viewed in the context of changing times. She frankly admits that both Lumbees and outsiders have used these terms to achieve certain goals in various contestations involving identity politics.

During the colonial period, the ancestors of the Lumbees were considered free Negroes or mulattoes. In the federal censuses from 1790 to 1830, Lumbee ancestors were listed as “€œfree persons of color,”€ a vague term that was used to describe people of racially mixed ancestry. Under the North Carolina Constitution of 1776, they were eligible to vote if they met the property qualification. The Lumbee ancestors were willing to accept free black identity, rather than be disqualified from voting as were American Indians, who were considered at that time to be members of foreign nations. During the Civil War, the Lumbees were assigned fortification duty, a job normally reserved for slaves and free blacks. In March 1865, Allen Lowery and his son William were murdered by the White Home Guard on suspicion that they deserted from fortification duty in Wilmington and aided escaped Union prisoners. Henry Berry Lowery, another son of Allen Lowery, led a band that took revenge on the murderers of his father and brother. From that day to the present, the Lowery Gang has been celebrated as legendary heroes.

North Carolina’s 1868 Constitution, passed under Republican rule during Reconstruction, allowed non-whites, including the Lumbees, the right to vote. When the Democrats regained control of the state legislature in 1875, they instituted a system of segregated schools. The so-called “€œRedeemers”€ sought the support of the Lumbees, who had voted up until then as Republicans. In 1885, a state legislator from Robeson County named Hamilton Macmillan introduced a bill to recognize the Lumbees as the “€œCroatan”€ Indian tribe, based on a folk legend that they were descended from the Lost Colony of Roanoke whose only remnant was the name “€œCroatan”€ carved on a palisade. Two years after the recognition of the Croatan Indians, the legislature provided public funds for an Indian normal school, later renamed Pembroke College, which is today the University of North Carolina at Pembroke. Lowery acknowledges that the Lumbees assumed the identity as Indians as part of a political deal to vote Republican so that they could establish their own segregated schools. Lowery rationalizes this deal as the Lumbees”€™s “€œadopting (and adapting to) racial segregation and creating political and social institutions that protected their distinct identity”€ (p. xii).

Federal recognition required descent from a known tribe, and there was some doubt whether the name “€œCroatan”€ referred to a place or a people. In 1913, the Lumbees petitioned the state of North Carolina to designate them as “€œthe Cherokee Indians of Robeson County.”€ The federal Office…

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Opportunities for Academic Research

Posted in History, Media Archive, United States, Wanted/Research Requests/Call for Papers on 2013-02-28 18:49Z by Steven

Opportunities for Academic Research

Chowan Discovery Group
2013-02-25

Marvin T. Jones, Executive Director

The Chowan Discovery Group is inviting academics to partner with us to study the Winton Triangle.

The Triangle is a 260 year-old mixed race community of landowners in central Hertford County. Around 1960, its population was in the hundreds, and the land dimensions are 8 by 10 miles from east to west, and 8 miles from north to south with over 20 roads and streets. The Chowan Discovery Group has collected photographs, documents, interviews, books and maps. However, demographic and economic studies are needed. The incomes and occupations of Winton Triangle people were diverse, and the land ownership is estimated at over 20 square miles.
 
Please contact Marvin T. Jones at info@discovery.org or 202.726.4066.

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Outlawry in Robeson County, North Carolina

Posted in Articles, Law, Media Archive, United States on 2013-01-25 22:01Z by Steven

Outlawry in Robeson County, North Carolina

The Atlanta Weekly Sun
For the Week Ending 1872-03-27
page 5, columns 3-5

Source: Georgia Historic Newspapers

The Lowerys

The extraordinary persistence of the Lowery gang in their bloody work, in Robeson county, North Carolina, demands an outline sketch of their career, for the information of many who have not kept themselves posted in regard to the so-called “Mulatto War” that for several years past has been waged in the swamps and vicinity of Lumber River.

THE SCENE OF THE OUTRAGES referred to is Robeson county, which borders on the State of South Carolina. Lumberton is the County Seat. The present voting population is about three thousand, of which about fifteen hundred are men of mixed breeds, (some, part Indian, and some mulattoes), who were enfranchised since the surrender of the Confederate Armies.

The ancestors of the leaders of this motley crew of mulattoes and mustees were resident there in colonial times, and were never slaves.  Prior to 1835 they were entitled to vote. At that time, as was generally the case throughout the South, all free negroes were dis-franchised, owing to the alarm created by the aggressive abolitionism of mischievous agitators at the North.

At the close of the War of Independence many of these motley people were rich in the ownership of numerous slaves. But owing to prodigal living and indulgence in the grosser forms of dissipation, many years ago, they had become comparatively impoverished. Before the late war between the States they had become, in general, so degraded as to be regarded with great disfavor by most of their neighbors.

They reside for the most part near SCUFFLETOWN, on the line-of the Railroad, about half way between Florence, South Carolina, and Newbern, North Carolina. At the former place, it will be remembered, the Confederates had a prison, in which, during the war, many Federal prisoners were confined. Newbern was the scene of active operations on the part of the Federal armies.

This motley crew occupy a region of about ten miles square, much of which is swamp, interspersed with islands of fertile soil, and intersected by numerous bayous, called by the resident population bays. Much of it is thick set forest, impenetrable with safety by strangers save when accompanied by a trusty guide.

HENRY BERRY LOWRY, the chief of the outlaws, is said to be a cross upon the Cherokee and white man, though the negroes of North Carolina, feeling considerable pride in his reputation for courage, claim that he is mulatto. He is a very young man, and is said to have been only eighteen years of age when he commenced his career of bloodthirsty outlawry. The length of time, during which he has been able to baffle every attempt at capture, together with the shrewdness and boldness of his strategy, and the unerring aim of his rifle, stamp, him as a man of no ordinary ability, which, if exerted in the direction of law and good order, would rank him high among his fellows.

During the late civil war many of these free colored people—the Berrys, the Strongs, and the Oxendines, and their associates and neighbors—were impressed to WORK UPON THE CONFEDERATE FORTIFICATIONS, which provoked a spirit of resistance to the authorities, with whose cause they were not in sympathy. Many of them deserted. Federal prisoners, escaped from Florence, were harbored among them. Together, these prisoners and their motley hosts, followed a predatory life, robbing their neighbors, and sometimes extending their excursions far off from home, robbing and murdering defenseless people.

After the close of the war THE FREEDMEN’s BUREAU inaugurated its deviltry in Robeson county; and this motley gang of marauders, though none of them, fes far as has been ascertained, were ever slaves, became its especial pets. Carpet-bag Radicals had use for their votes. To the Freedmen’s Bureau agents and these conscienceless adventurers much censure is due for the aid and comfort given the outlaws, whose hands are so deeply stained in the blood of many innocent victims. By the secret of co-operation of such confederates, whatever occurs or is proposed in Wilmington affecting the outlaws, is known in less than fifteen hours on the islands and in the dense forests of Scuffletown.

On February the 8th, 1872, the Legislature of North Carolina offered a reward of ten thousand dollars for the capture of Henry Berry Lowery, and five thousand each for Stephen Lowery, Boss Strong, Andrew Strong, George Applewhite and Thomas Lowery. Several Republicans, among them the chief black members, voted against these rewards. Two colored members, to their credit be it remembered, voted for and made speeches advocating them. Mills, (colored), proposed increasing them. Mabs, (colored), opposed, and Page, (colored), proposed to give the outlaws thirty days to leave the State.

To such straits have the ba&ed people of the vicinity been driven, that it was suggested, (and we believe the suggestion was in part acted upon), that they might be driven away by operating upon their superstitious fears, by means of charms, so much dreaded by the believers in Fetischism.

In proof that the outlaws are believers in Fetisch, the fact is recalled that on the person of Henderson Oxendine, who was hanged for murder, was found A HUMAN BONE, probably taken  from a hand, together with a mixture of herbs.   But it seems that the charms proposed did not have the desired effect.

It is supposed that these well-armed outlaws are supplied with ammunition by the country merchants of their vicinity, who, through fear or for the sake of filthy lucre (most probably the latter) traffic with them.

The feud between the Lowery gang and their neighbors, began in 1863, growing out of the relations of the parties during the war. In 1864 the outlaws banded themselves together to rob. Yet after the war, as above stated, the Freed man’s Bureau took them under their esspecial guardianship.

The following is a brief recapitulation of some of the outrages committed by them, for all the details of which we have not the space to spare. These will, no doubt, some day furnish material of a volume which will be read with interest by the admirers of “Dick Turpin” and others of his ilk.

No better proof of the inefficiency of the Federal authorities in Robeson county, and of the direction of their sympathies, is needed, than the simple statement of the fact that of the eighteen or twenty men, who have been killed in cold blood in this war of the Lowerys, (so-called), only two have been Republicans in politics, and these two had been impressed to hunt Henry Berry Lowery.

In December, 1864, a man by the name of Barnes, was murdered by the outlaws, and in February, 1865, Brant Harris was also killed by them. The Freedman’s Bureau agent and the Radicals indicated  sympathy for them in these two murders, because they grew out of provocations alleged to have occurred during the war.

Thus emboldened they robbed and murdered Sheriff King January 25th, 1869. The persons said to have been present and participating in this murder were John Dial, Stephen Lowery, Geo. Applewhite, Henderson Oxendine, and Calvin Oxendine, Henry Berry Lowery, and Boss Strong. Steve Lowery and Geo. Applewhite were condemned to be hanged. They, together with a majority of the prisoners, escaped jail before the day set for their execution. It was for this murder that Henderson Oxendine was hanged.

The murderers when they went to Sheriff King’s house were disguised, having their faces blackened.

Owen C. Norment was killed in April, 1871, because he endeavored boldly to arouse the people against the Lowerys on account of their robberies and murders. He was shot in his own yard, into which he had stepped from his house to investigate an unusual noise. The physician sent for to attend him was fired upon while on his way to Norment’s. One of his mules was killed, and the Doctor and his driver forced to take to the woods for safety. On the same night, Archie Graham and Ben. McMillan, neighbors of Norment, were shot. Graham was dangerously wounded. The home of a Mr. Jackson was also fired into and his dog was killed.

Norment’s wound were in his lower extremities. One leg was amputated, he, however, died in a couple of days.

Some time prior to the killing of Norment, the Lowery gang shot and killed a negro belonging to one Joe Thompson, because they believed he was cognizant of their having robbed Thompson.

The Lowerys profess great contempt for coal black negroes.

ZACK M’LAUGHLIN, who is said to have inflicted the mortal wound upon Norment, was a native of Scotland. He and another renegade white man named Biggs were accustomed to consort with the mulatto gang, and spent their low energies in seducing mulatto girls. One evening this couple met at the shanty of a mulatto siren, where, in an altercation no doubt growing out of long standing enmity, Biggs killed McLaughlin, for which he received a reward of $400. McLaughlin was a meaner specimen of mankind than the Lowerys or Strongs.

On the 3d of October, 1870, the Lowery band robbed, the house o£ one Angus Leach, where was stored a considerable amount of brandy distilled from native fruits.  In the melee that occurred, (for resistance was made,) old Angus Leach was struck over the head with a gunstock, seriously injuring him. A negro man was tied up and whipped with a wagon-trace and his ears slit with a knife. The liquor they did not destroythey removed out of the reach of revenue officers.

Next night parties, whose fruit had been placed at Leach’s, went in pursuit of the party of robbers, whom they found at George Applewhite’s, (a thick-lipped, deep-browed, woolly-headed African,) and fired upon them, and wounded nearly every man in the party. Boss Strong was shot in the forehead, Henderson Oxendine in the arm, and George Applewhite in the thigh.

Steve O. Davis, a fine, brave youth, rushed ahead of the attacking party as the outlaws fled to the swamp. Henry Berry Lowery turning, took deliberate aim at him, and shot him through the head, killing him instantly.

In addition to these murders, detective Sanders was killed in 1870, and Taylor, Sanderson, the McLains, Archie Brown, Ben Betha and Henry Revels in 1871.

THE MURDER OF SANDERS is a most notable one among the many chargeable to the Scuffletown outlaws. John Saunders was a native of Nova Scotia, and a detective from Boston, who came to Robeson county to try his hand at earning rewards offered for the outlaws. He wired himself among them as a schoolmaster, and the swamps of Scuffletown. To offset the suspicions of the whites, which his extraordinary behavior aroused, it is said that he joined a so-called Ku-KIux band and participated in several alleged outrages. In the middle of December, 1870, he established himself in a bay near Moss Neck, near William McNeill’s. The McNeill’s were good citizens, and had engaged in some conflicts with the outlaws, whose suspicions after a time became aroused. They watched Sanders very closely. Saunders too, became much demoralized by his intimacy with mulatto sirens.

The outlaws having determined to kill Saunders, they subjected him to the most cruel tortures, lasting through three or four days. They fired over his head in derision, bruised him by beating him with their gun stocks or any other handy implements, administered arsenic to him, and opened veins in his arms. Steve Lowery finally killed him. They permitted him to write to his family, and when they buried his body they placed his wife’s daguerreotype upon his breast. That some of these outlaws still live and terrify the people in their vicinity, as the telegraph daily informs us, is a disgrace to Government that claims to protect its people. The encouragement that has been given them, directly and indirectly, by the emissaries of the party in power, should damn it forever in the estimation of all lovers of peace and good order everywhere.

P.S.—Since writing the foregoing we have received the Robesonian of the 21st inst., which says it may be accepted as true, that Henry Barry Lowery is not now with the band; that he is either dead as reported, or has left the country, and that Boss Strong too has disappeared, and has not been seen since he was reported to have shot and killed McQueen.

An item of late news, in the same paper, says there is great excitement in Scuffletown and some great event has evidently happened among the mulattoes. An unusual amount of running, strange stories afloat—some asserting that H. B. Lowery is certainly dead—that he fell by the accidental discharge of his own gun, and others that he had only gone over the swamp to look after Boss Strong.

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A 400 Year Old History of Tri-Racial People: In Real Life

Posted in Audio, History, Interviews, Media Archive, Tri-Racial Isolates, United States on 2013-01-16 14:05Z by Steven

A 400 Year Old History of Tri-Racial People: In Real Life

Mixed Race Radio
2013-01-16, 17:00Z (12:00 EST)

Tiffany Rae Reid, Host

Marvin T. Jones, Executive Director
Chowan Discovery Group

Marvin T. Jones is the Executive Director of the Chowan Discovery Group (CDG).  The mission of the CDG is to research, document, preserve and present the 400+ year-old history of the landowning tri-racial people of color of the Winton Triangle, an area centered in Hertford County, North Carolina. Founded in 2007, the Chowan Discovery Group (http://www.chowandiscovery.org/) co-produced in 2009 its first major presentation, a stage production, scripted by Jones, called The Winton Triangle. The book, Carolina Genesis: Beyond the Color Line, features Jones’ summary of the Triangle’s history.

In addition to writing articles, Jones has made many presentations about the Winton Triangle’s history on national and regional radio, at colleges and universities, museums and to civic groups.  In 2011, the North Carolina Office of Archives and History accepted three of his nominations for highway historical markers.

Jones is the owner of Marvin T. Jones & Associates, a professional photography company in Washington, D.C.  He has been published in well-known magazines and has worked in South America, the Caribbean and Africa.  Howard University and Roanoke-Chowan Community College hosted Jones’ exhibit on Somalia.

For more information, click here.

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Afro-Mexicans and Winston-Salem Photo Gallery

Posted in Arts, Media Archive, United States on 2013-01-13 18:33Z by Steven

Afro-Mexicans and Winston-Salem Photo Gallery

Winston-Salem Journal
Winston-Salem, North Carolina
November 2007

Ted Richardson, Photographer

Irma Gonzales Alvarado prays before a shrine to the Virgin of Guadalupe at her Winston-Salem home. She invited several neighbors to her home on the last night of La Cuarentena, a 40-night observance of the Virgin leading up to Dec. 12th, the day an apparition of the Virgin of Guadalupe appeared to Juan Diego.

View all of the photographs here.

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Blacks may be second class, but they can’t make them leave: Mexican racial formation and immigrant status in Winston-Salem

Posted in Latino Studies, Social Science, United States on 2012-12-30 03:31Z by Steven

Blacks may be second class, but they can’t make them leave: Mexican racial formation and immigrant status in Winston-Salem

Latino Studies
Volume 10, Issue 1 (Spring/Summer 2012)
pages 60-80
DOI: 10.1057/lst.2012.7

Jennifer A. Jones, SBS Diversity Post Doctoral Fellow
Ohio State University, Columbus

In this article, I investigate how race is produced by looking at the reception experiences of Afro and Mestizo Mexican migrants to the new South. Despite the fact that Afro and Mestizo Mexicans are both phenotypically and culturally distinct from one another, they assert a shared racial identity as minorities and as Latinos. On the basis of ethnographic field work in Winston-Salem, North Carolina, I argue that their perceived similarities with African Americans and pervasive discrimination owing to status drives Afro-Mexicans to assert a race-based Latino identity that is shaped by their understanding of African American experiences.

Read the entire article here.

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