Mixed Race Studies

Filipino Americans: Blending Cultures, Redefining Race

Code Switch: Race and Identity, Remixed
National Public Radio
2016-05-24

Renee Montagne, Host

There are over 3 million people of Filipino heritage living in the U.S., and many say they relate better to Latino Americans than other Asian American groups. In part, that can be traced to the history of the Philippines, which was ruled by Spain for more than 300 years. That colonial relationship created a cultural bond that persists to this day.

It’s the topic of the book The Latinos of Asia: How Filipino Americans Break the Rules of Race. Author Anthony Ocampo spoke about the book with Morning Edition’s Renee Montagne.

Read the interview highlights here. Read the transcript here. Download the interview here.

Obama Gets All In His Blackness At Howard

Code Switch
National Public Radio
2016-05-10

Leah Donnella

“Be confident in your heritage. Be confident in your blackness,” President Barack Obama told graduates and their families at Howard University’s 2016 Commencement Ceremony. It was one of many moments in a speech that honored the achievements of black folks — many Howard alumni — and called on graduates to get and stay politically active. His speech was met with laughter, generous applause, and largely positive reviews. Paul Holston, editor-in-chief of Howard’s student newspaper The Hilltop, wrote that Obama’s address was “strong, eloquent, and inspirational,” and would “go down as one of the most significant moments in Howard University’s history.”

Howard students weren’t the only ones cheering over the speech. Janell Ross at The Washington Post lauded Obama’s call for “empathy and [an] expanded moral imagination” as one of the few surprising and thought-provoking messages that graduates will receive this season. On Twitter, Slate writer Jamelle Bouie called the speech “a great mediation on democracy AND a celebration of black life.” Mathew Rodriguez at Mic described Obama’s speech as “one of the best and blackest he’s given.”

Melissa Harris-Perry, editor-at-large of Elle, wrote that Obama’s speech was remarkable in its treatment of gender as well as race, and proved “that he is our most black, feminist president to date” by highlighting the genius of black women like Lorraine Hansberry, Harriet Tubman, Fannie Lou Hamer and Zora Neale Hurston:

“Once again, [Obama] put black women at the very center of the stories he told and the lessons he imparted. As he warmed up, he jokingly referred to ‘Shonda Rhimes owning Thursday night’ and ‘Beyonce running the world.’ They were casual references, not central themes of his talk, but even here he deployed two boss black women as representatives of black excellence and achievement.”…

Read the entire article here.

The Brain Likes Categories. Where Should It Put Mixed-Race People?

Shots: Health News from NPR
National Public Radio
2016-03-15

Katherine Du

Humans like to place things in categories and can struggle when things can’t easily be categorized. That also applies to people, a study finds, and the brain’s visual biases may play a role in perceptions of mixed-race people.

The study, published in Psychological Science on Monday, asked people to sort images of people as either white or black, but it included multiracial faces in the mix, too. There has been much less research into attitudes about mixed-race people, even though they are the fastest-growing racial group in the United States.

The 235 study participants, who all self-identified as white, signed up through the online survey site Mechanical Turk and provided their ZIP codes. The researchers then used U.S. Census data to determine their level of exposure to other racial groups…

…”Where you live influences how easily you process biracial faces which may, without your awareness, be affecting your attitudes toward them,” according to Diana Sanchez, an associate professor of psychology at Rutgers and an author of the study…

Read the entire article here.

What Would It Mean To Have A ‘Hapa’ Bachelorette?

Code Switch: Frontiers of Race, Culture and Ethnicity
National Public Radio
2016-03-13

Akemi Johnson

On a recent episode of The Bachelor, the ABC dating reality show that ends its 20th season Monday night, contestant Caila Quinn brings Ben Higgins home to meet her interracial family.

“Have you ever met Filipinos before?” Quinn’s mother asks, leading Higgins into a dining room where the table is filled with traditional Filipino food.

“I don’t know,” he replies. “No. I don’t think so.”

As they sit around the adobo and pancit, Quinn’s father talks to Higgins, white man to white man. What comes with dating Quinn, the father says, “is a very special Philippine community.” Quinn grimaces.

“I had no idea what I was getting into when I married Caila’s mother,” the father says. But being married to a Filipina, he assures Higgins, has been “the most fun” and “magical.”

This scene can be read as an attempt by The Bachelor franchise to dispel criticisms (and the memory of a 2012 lawsuit) concerning its whitewashed casts. It shows how these attempts can be clunky at best, offensive and creepy at worst.

Quinn’s run also demonstrates how, as this rose-strewn, fantasy-fueled romance machine tries to include more people of color, diversification looks like biracial Asian-American — often known as “hapa” — women…

…Mixed-race Asian-white women become the perfect vehicles for diversity on this show because they are “white enough to present to the family,” as Morning said, while still being exotic enough to fill a quota. Morning suggested they also get a boost from the model minority myth and the recent idea that being multiracial is “cool.”…

…Myra Washington, assistant professor of communication at the University of New Mexico, predicted an increase in black contestants if Quinn becomes the bachelorette. “Not Wesley Snipes black, because this is still TV,” she said. She guessed there would be more mixed-race African-Americans, brown-skinned men, Latinos. But colonial legacies and systems of power die hard. “I think she’ll ultimately end up with a white dude,” she said.

Read the entire article here.

An Emerging Entry In America’s Multiracial Vocabulary: ‘Blaxican’

Code Switch: Frontiers of Race, Culture and Ethnicity
National Public Radio
2016-03-08

Adrian Florido

When Melissa Adams and her sister were growing up in Lynwood, near Compton, Calif., their black father and Mexican mother taught them to be proud of all aspects of their identity: They were black, and they were Mexican.

At home, that came easy. Publicly, it was harder. Consider the time Melissa was named valedictorian of her middle school when she was 13. It was the first time anyone could remember a black student winning that honor at her school.

“Everyone was excited,” she said over breakfast at her family’s house recently. “It was the first black valedictorian!” School administrators planned a special ceremony for her, and the dean called Adams into her office to congratulate her.

But when Adams walked in, the dean’s smile melted away…

…Like Adams and Tillman, many have struggled to explain their racial identity to the outside world, and sometimes even to understand it themselves.

Much of this has to do with the fact that biracial identity in the United States has often been understood in terms of black and white. And to the extent that labels are helpful for quickly self-identifying, they don’t always exist for the diversity of racial possibilities that mixed Americans increasingly want to see recognized. When it comes to mixed-race in America, Mexican-American author Richard Rodriguez has written, we rely on an “old vocabulary — black, white,” but, “we are no longer a black-white nation.”

This may be why in LA, many young people who are both black and Mexican are turning to a handy word to describe themselves: “Blaxican.”

It’s not a new term. Walter Thompson-Hernandez, a researcher at the University of Southern California who focuses on immigration and race, has traced references back to the 1980s. But it has gained new prominence in the past few years, since he launched a project called “Blaxicans of L.A.” It’s an Instagram account featuring photos of Blaxicans — with their varied hues, hair textures and facial profiles — accompanied by a quote from each person offering an insight on the Blaxican experience…

Read the entire article here.

Did Obama Inspire A Big Debate On Identity? You Weighed In

Code Switch: Frontiers of Race, Culture and Ethnicity
National Public Radio
2016-02-23

Leah Donnella

Laurie Avocado/Flickr Creative Commons

Last week, Code Switch raised the curtain on “The Obama Effect,” our quest to understand what the nation’s first black president has to do with the big national conversations on identity and inclusion swirling in full force right now.

That quest began with you. On Friday, we took to Twitter with the hashtag #NPRObamaEffect and asked you to weigh in: If somebody else had come into office on Jan. 20, 2009, do you think we’d be having all these conversations about identity? Has the way you identify yourself as a person of color — or as a white person — changed over the last eight years? Have your personal politics around race shifted post-Obama?

Some people said yes, but weren’t lining up to credit Obama:…

Read the entire article here.

America Is Obsessed With Identity. Thanks, Obama?

Code Switch: Frontiers of Race, Culture and Ethnicity
National Public Radio
2016-02-17

Alicia Montgomery

Annette Elizabeth Allen for NPR

When Barack Obama won the presidency in 2008, there was a lot of talk about “The Obama Effect”: how the nation’s first black president signaled a new era of racial harmony and understanding.

That didn’t happen. But what did? The Obama family’s tenure in the White House has overlapped a revolution in the way Americans deal with identity. From race to religion, from gender to sexual orientation and beyond, marginalized groups that historically worked and waited for “a seat at the table” increasingly demanded their share of cultural power.

And people who once assumed that they could define what it means to be American were called on to defend their ideas and “check their privilege…

Read the entire article here.

Is It Time To Stop Using Race In Medical Research?

Shots: Health News from NPR
National Public Radio
2016-02-05

Angus Chen

Genetics researchers often discover certain snips and pieces of the human genome that are important for health and development, such as the genetic mutations that cause cystic fibrosis or sickle cell anemia. And scientists noticed that genetic variants are more common in some races, which makes it seem like race is important in genetics research.

But some researchers say that we’ve taken the concept too far. To find out what that means, we’ve talked to two of the authors of an article published Thursday in the journal Science. Sarah Tishkoff is a human population geneticist and a professor at the University of Pennsylvania. Dorothy Roberts is a legal scholar, sociologist and a professor at the University of Pennsylvania’s Africana Studies department. This interview has been edited for length and clarity…

Read entire interview here.

“I mean, how do you explain… to children that slavery existed in freedom-loving America, No. 1; and No. 2, how do you explain to a child about an enslaved heritage shrouded in miscegenation? It’s not an easy thing to do.” —Regina Mason

Terry Gross, “When Ancestry Search Led To Escaped Slave: ‘All I Could Do Was Weep’,” National Public Radio, Fresh Air, WHYY Philadelphia, (January 18, 2016). http://www.npr.org/2016/01/18/463164866/when-ancestry-search-led-to-escaped-slave-all-i-could-do-was-weep. (00:06:48-00:07:05).

When Ancestry Search Led To Escaped Slave: ‘All I Could Do Was Weep’

Fresh Air (From WHYY in Philadelphia)
National Public Radio
2016-01-18

Terry Gross, Host

When she was in fifth grade, Regina Mason received a school assignment that would change her life: to connect with her country of origin. That night, she went home and asked her mother where they were from.

“She told me about her grandfather who was a former slave,” Mason tells Fresh Air’s Terry Gross. “And that blew me away, because I’m thinking, ‘Slavery was like biblical times. It wasn’t just a few generations removed.’ ”

But for Mason, slavery was a few generations removed. She would later learn that her great-great-great-grandfather, a man named William Grimes, had been a runaway slave, and that he had authored what is now considered to be the first fugitive slave narrative.

“William Grimes’ narrative is precedent-setting,” Mason says. “[It] was published in 1825, and this was years before the abolitionist movement picked up slave narrative as a propaganda tool to end slavery. It sort of unwittingly paved the way for the American slave narrative to follow.”

Grimes’ original narrative tells the story of his 30 years spent in captivity, followed by his escape in 1814 from Savannah, Ga. He describes how his former owner discovered his whereabouts after the escape and forced him to give up his house in exchange for his freedom. (An updated version, published in 1855, includes a chapter about Grimes’ later life in poverty.)

Life of William Grimes, the Runaway Slave was again republished in 2008 by Oxford University Press. The latest edition was edited by Mason and William Andrews, a scholar of early African-American autobiography…

…Interview Highlights

On learning from her mother that her ancestors had been slaves

She talked about Grandpa Fuller, who was a mulatto slave. And I inquired about his parentage and she told me that his father, from what she knew, was a plantation owner, and his mother was an enslaved black woman. …

And I’m asking, “Well, that’s weird. Did his father own him?” … I mean, how do you explain … to children that slavery existed in freedom-loving America, No. 1; and No. 2, how do you explain to a child about an enslaved heritage shrouded in miscegenation? It’s not an easy thing to do…

Read the story highlights here. Listen to the interview (00:35:55) here. Download the interview here.