Mixed Race Studies

Are Mixed Race Asian/Whites, “Basically White”?

Multiracial Asian Families: thinking about race, families, children, and the intersection of mixed ID/Asian
2015-02-17

Sharon H. Chang

[She] never told the son who was crippled by polio about her relationship with his father. All she said was that the man was an American, a sergeant in the Army. He was one of the thousands of GIs who left children behind as victims of the conflict that the United States never officially called a war.
— “Life and Times of Le Van Minh” by Irene Virag

I’ve gotten some pretty vitriolic comments these last months regarding my writings on white-mixing not being synonymous with whiteness. A recent response to my piece protesting Asian Fortune’s troubled 2013 “Hapa” article:

“Guys…Sometimes you just need to calm the f down. You need to get out of your heads a little bit and stop over analyzing things. I’m sure all you hapas out there have some understanding of the way hapas are treated in Asia. Talk about superficial stereotypical understandings! Your ultra-liberal, ultra-progressive, straight-out-of-an-undergraduate-African-American-studies-class mumbo jumbo would only ever be considered in White countries. And you know damn well that you benefit from ‘White privilege.’ The reason I put that in quotes is beyond the scope of this comment. Don’t write back with some bullshit about traffic stops – I know the statistics.” (October 26, 2014)

Another recent response, this time to my piece on talking mixed race identity with young children for Hyphen Magazine:

“‘mom am i white?’

the answer is yes, he is. Stop confusing the poor child and STOP telling him he’s of Asian descent when you and the baby daddy are clearly white. He will grow up with an identity problem and will very likely hate you for it. Have some decency as a parent.” (February 10, 2015)…

…There are a lot of problems with the idea that Asian/whites are white: (1) it disallows space for contemporary Asian/whites to discuss the racialized experiences they do have when they are viewed and treated as non-white, (2) it ignores/invalidates/erases these oppressions as stemming from a long history of racism Asian/whites have faced nationally and globally that is an integral part of the larger narrative of race, and (3) it ultimately deflects from the more important point that it is not Asian/whites who created and uphold the racism we struggle to undo today…

Read the entire article here.

Reflections on the 2014 Critical Mixed Race Studies Conference

Multiracial Asian Families: thinking about race, families, children, and the intersection of mixed ID/Asian
2014-11-16

Sharon H. Chang

Ah. Where do I begin. I’m sitting on a plane waiting to takeoff to Seattle (correction, taking off) thinking on my last 3 days in Chicago at the Critical Mixed Race Studies Conference. I’m exhilarated, emotional, exhausted, enlightened. I got to present some of my research for the first time. After years of researching, [a] major milestone. I got to be with and meet in the flesh so many folk doing great work whom I had mostly only known by name or via social media thumbnails till that point: Eliaichi Kimaro of A Lot Like You; Jeff Chiba Stearns of One Big Hapa Family, Yellow Sticky Notes, and the forthcoming Mixed Match; Megumi Nishikura of Hafu; Fanshen Cox [Digiovanni] of One Drop of Love and, with partner Chandra Crudup, Mixed Roots Stories; Ken Tanabe of Loving Day; Co-creators of War Baby / Love Child (as well as two of the conference’s founders) Laura Kina and Wei Ming Dariotis; and Steven Riley of MixedRaceStudies.org…

Read the entire article here.

One drop or two: Mixed-race identity and politics in America with Sharon H. Chang

Rabble Podcast Network
2014-09-09

Charlene Sayo, Co-host

Andrew Sayo, Co-host

Eirene Cloma, Co-host

When Seattle-based researcher and writer Sharon H. Chang wrote an essay that detailed why she tells her mixed-race son that he’s Asian and not white, many readers were surprised —some were downright offended—that she would deny him his “whiteness.” These reactions led Sharon—who herself is mixed-race—to write a follow-up essay aptly titled “Why Mixed with White isn’t White.” Naturally, I had to feature her on MsRepresent: Behind the Face, a Fierce Woman. For this episode, Sharon tackles race, racism, mixed-race identity and the dangers of assuming white privilege when you look anything but.

Listen to interview (00:31:07) here. Download the interview here.

Why Mixed with White isn’t White

Hyphen: Asian America Unabrided
2014-07-22

Sharon H. Chang

When I wrote my first post for Hyphen, “Talking Mixed-Race Identity with Young Children,” I was deliberately blunt about race. I wrote about how I don’t tell my multiracial son, who presents as a racial minority, that he’s white — but I do tell him he’s Asian. While the essay resonated with many people, others made comments like this:

“Your child is as white as he is Asian… Why embrace one label and not the other?”

“Why is he Asian but not white? He has white ancestors as much as Asian ones. So if it’s OK to call him Asian, it’s OK to call him white. Or, if it’s not OK to call him white (because he’s not completely white) then it’s not OK to call him Asian, because he’s not completely Asian either.”

“Your child is neither white nor Asian. I once heard this description: When you have a glass of milk and add chocolate to it, you no longer have just a glass of milk and you no longer just have chocolate because you have created something completely different. A bi-racial or multi-racial child is not either/or.”

In the 1990s, psychologist and mixed-race scholar Maria P.P. Root wrote the famous “Bill of Rights for People of Mixed Heritage,” stirred by her examination of mixed-race identity, interviews with hundreds of multiracial folk across the U.S., and the struggles multiracial people face in forming and claiming a positive sense of self. “I have the right not to justify my existence to the world,” it reads. “To identify myself differently than strangers expect me to identify. To create a vocabulary about being multiracial or multiethnic.”

Almost two decades later, these proclamations still ring so true. Some people are completely unwilling to honor my family’s choice to identify as mixed-race and Asian because it doesn’t align with their own ideas about how we should identify. The right of a mixed-race person to self-construct and self-define, even today, endures continual policing from people with their own agendas…

Read the entire article here.

Say Hapa, With Care

AAPI Voices: Amplifying the voices of Asian Pacific America.
2014-06-18

Sharon Chang, Guest Columnist

What does Hapa mean?  One way to know is to look at the ways in which the word is used.

It’s a “Hawaiian word for ‘mixed-race’,” says Hapa Kitchen Supper Club, “coined to refer to people of East Asian and Caucasian backgrounds.” Hapa Sushi Grill & Sake Bar calls it “a harmonious blend of Asian and American.” It’s a “slang term,” proclaims The Natural Hapa: Bamboo Bundles and Hapa Time: Style Inspiration chirps it’s “just one of the coolest words ever.” There’s Hapa Yoga, Hapa Ramen, Hapa Grill, Hapa Cupcakes, Hinode sells a “Hapa Blend” of brown and white rices and Hapa Culture sells…erasers?

Let’s talk about this word, Hapa…

Read the entire article here.

“Hafu” an AMAZING Start But We Need to Go Deeper

Multiracial Asian Families
2014-05-20

Sharon Chang

About a week ago I had the chance to do something I’ve been wanting to do (and bugging the filmmakers about for a long time)—finally go to a local screening of the documentary Hafu, meaning “half,” which represents 5 stories of mixed heritage Japanese folks navigating their multi/identities in Japan today. The film was made by a production team of mostly mixed-race Japanese themselves many either having been raised, born and raised, or with very close ties to the country. The movie shares with us the lived lives of: Edward (Venezuelan/Japanese), The Oi Family particularly their son Alex (Mexican/Japanese), David (Ghanaian/Japanese), Fusae (Korean/Japanese), and Sophia (Australian/Japanese)…

…Overall I think this documentary is a must-see. But (and you knew there was gonna be a “but”)—I would like to see the conversation go deeper. To me it felt like there was the proverbial elephant-in-the-room that never quite got called out. A missing critique of the systems and institutions of state, nation and global race politics that press against mixed heritage peoples, intrude upon, limit, and often direct their ID construction…

Read the entire review here.

Talking Mixed-Race Identity with Young Children

Hyphen—Asian Americans Unabridged
2014-05-06

Sharon H. Chang

“Mom, am I White?”

A few weeks ago, when I got this question from my four-year-old, I wasn’t sure what to say. Technically my son is “biracial” — but that label does him a severe representative injustice, because his bloodline is actually Japanese, Taiwanese, Slovakian, German, French Canadian, British, and Welsh. He also does not possess a parent of just one race and a parent of another race, as if often assumed when people hear the term “biracial”—because both my husband and I are mixed-race Asian/White too. For these reasons, I much prefer to describe us, and our son, as multiracial.

I write about and research race, families, and children, with an especial focus on multiraciality. I don’t believe in avoiding race talk with my child, though I do try to discuss it in age-appropriate ways. I’ve tried to stand by my conviction that it’s better he learn how to think and talk about these issues within the family first, rather than have normative ideals force-fed down his throat by everyone else when he walks out the door. That said, I wasn’t fully prepared when he turned to me and asked, “Mom, am I White?”…

Read the entire article here.

Mixed or Not, Why Are We Still Taking Pictures of “Race”?

Racism Review: scholarship and activism towards racial justice
2014-04-13

Sharon Chang

Just days ago PolicyMic put up a piece entitled “National Geographic Concludes What Americans Will Look Like in 2050, and It’s Beautiful.” In it writer Zak Cheney-Rice attempts to address the so-called rise of multiracial peoples which has captured/enchanted the public eye and with which the media has become deeply enamored. He spotlights a retrospective and admiring look at National Geographic’s “The Changing Face of America” project of last year featuring a series of multiracial portraits by well-known German photographer Martin Schoeller, and also peripherally cites some statistics/graphs that demonstrate the explosion of the mixed-race population.

“In a matter of years,” Cheney-Rice writes, “We’ll have Tindered, OKCupid-ed and otherwise sexed ourselves into one giant amalgamated mega-race.” Despite admitting racial inequity persists, he still flirts with the idea of an “end” approaching (presumably to race and by association racism), and suggests while we’re waiting for things to get better, we might “…applaud these growing rates of intermixing for what they are: An encouraging symbol of a rapidly changing America. 2050 remains decades away, but if these images are any preview, it’s definitely a year worth waiting for.” We are then perhaps left with this rather unfortunate centerpiece of his statement, “Here’s how the ‘average American’ will look by the year 2050”:…

…What I think is incredibly important here (and doesn’t seem to have come up in the ensuing disputes) is why portraits designed to quantify/quality racialized appearance were taken with such intent in the first place? Photography which captures a person’s image for the sole and express purpose of measuring then discussing their supposed race is not new and frankly, like pretty much everything race-related, has a long and insidious history. It’s known as racial-type photography and it was popularized in the late 19th century by white pseudo-scientists to “prove” the superiority of some races, and the inferiority of others. Anthropologists used photography to make anatomical comparisons, then racially classify and rank human subjects on an evolutionary scale “seeming to confirm that some peoples were less evolved than others and would therefore benefit from imperial control” (Picture Imperfect: Photography and Eugenics, 1879-1940 by Anne Maxwell, p.21)…

Read the entire article here.

2 Hapa Parents and 19 Hapa artists: Our Visit to War Baby / Love Child at the Wing Luke

Multiracial Asian Families: Parenting around race, ethnicity and what it means to be mixed Asian
Sunday, 2014-01-12

Sharon H Chang

Cold, rain. Gray-stained morning. Husband and I are sitting in the car at 5 till, draining coffee dregs, waiting for Seattle’s Wing Luke Museum of the Asian American Experience to open. We’re about to visit War Baby / Love Child: Mixed Race Asian Art before it closes in a week. We just dropped the kid off at preschool. It’s taken us a full month to get here and many thwarted attempts. And now we finally made it, we’re thrilled and stunned-awkward-silent at the same time. This is the unique challenge I think parents face in trying to raise their race-consciousness and by association, the race-savvy of their parenting (something our children desperately need). How in the world do you find: time to read books, childcare to get to places/events, opportunities to meet and converse with like-minded people/parents?? The truth is so often — you just don’t. Your kid is sick, abort mission. The babysitter cancelled or you can’t find one at all, abort mission. You feel like you’re gonna die from exhaustion, abort mission. The roof is leaking and your basement flooded, abort mission. So needless to say, this was a glorious triumphant morning for me and my partner. 2 Hapas with a Hapa son about to experience the art of 19 Hapa artists. That’s a whole lot of kickbutt Hapa-ness…

Read the entire article here.

Where “Old” and “New” World Color Meet in Multiracial Asian America

Racism Review
2013-11-18

Sharon Chang, Guest blogger
Multiracial Asian Families

Rare indeed is the Asian American who has not heard an aunt or grandmother say something like; ‘Don’t go out in the sun. You’ll get too dark’…[Asian countries have] had long-standing preferences for light skin, especially in women.”

– Is Lighter Better? Skin-Tone Discrimination Among Asian Americans

In my continuing research examining the lives of young multiracial Asian children, it has become pretty clear pretty quick that colorism (skin color discrimination of individuals falling within the same racial group) is a major theme. This isn’t a surprise to me, a multiracial Asian woman who grew up constantly scrutinized and measured as more European looking against other Asian peoples. I launched an Amazon hunt and as usual, found very little. In fact almost nothing; only one book addressing colorism in the Asian American community: Is Lighter Better? Skin-Tone Discrimination Among Asian Americans by Joanne L. Rondilla and Paul Spickard (2007) (if you know of more, please send to me).

According to Rondilla & Spickard, colorism in Asia is less about wanting to look European and more a class imperative. “To be light is to be rich, for dark skin comes from working outside in the sun…the yearning to be light is a desire to look like rich Asians, not like Whites” (Rondilla & Spickard, 2007, p.4). A preference for light-skinned beauty existed long before serious encounters with Europeans and Americans, and this desire deeply persists. Though not visibly common in the US, skin lightening products are loudly advertised and mass-consumed all over Asia. And sales are rising. Two million units of skin lightening soap are sold annually in the Philippines. Today, every major cosmetics company has some form of skin lightener (Rondilla & Spickard, 2007).

So what happens when huge numbers of Asian immigrants (430,000 in 2010) and students (6 in 10 international students are from Asia) start arriving Stateside and their colorist/class values meet US racism which has aggressively devalued and violently oppressed dark-skinned people for hundreds of years? What happens when White Perfect (above) meets Jim Crow? “Less yellowish” meets Yellow Peril?…

…Where does this leave multiracial Asian Americans born into these overlapping frameworks? I’m afraid that as multiracial Asian Americans, this leaves us poised very precariously at times. Despite what you might imagine, with the recent influx of Asian immigration and Asians marrying out of their ethnic group at a higher rate than any other racial group, multiracial Asian children are not actually that far removed from “old world” prejudices and are often second generation Americans like myself. I have been constantly scanned for Asian versus white features by Asian immigrants and proclaimed “the best of both worlds” leaving me with the uncomfortable, highly racialized feeling there’s something I did or didn’t get that I should be glad about but that one or both of my halves might resent. In my October post “Mixed Heritage and Knowing We Still Have Work To Do,”  I described the race challenges shared by a quarter Asian youth panelist (Black/Asian/white) as part of a local mixed heritage dialogue…

Read the entire article here.