Mixed Race Studies

The Long Shadow of the Civil War: Southern Dissent and Its Legacies [Review by Paul D. Escott]

H-Net Reviews
May, 2010
3 pages

Paul D. Escott, Reynolds Professor of History
Wake Forest University

“Few histories,” writes Victoria Bynum, “are buried faster or deeper than those of political and social dissenters” (p. 148). The Long Shadow of the Civil War disinters a number of remarkable dissenters in North Carolina, Mississippi, and Texas. It introduces the reader to stubbornly independent and courageous Southerners in the North Carolina Piedmont, the Mississippi Piney Woods, and the Big Thicket region around Hardin County, Texas. These individuals and family groups were willing to challenge their society’s coercive social conventions on race, class, and gender. They resisted the established powers when dissent was not only unpopular but dangerous–during the Civil War and the following decades of white supremacy and repressive dominance by the Democratic Party. Their histories remind us of two important truths: that the South was never as monolithic as its rulers and many followers tried to make it; and that human beings, though generally dependent on social approval and acceptance by their peers, are capable of courageous, independent, dissenting lives…

…In nearby Orange County, North Carolina, there was “a lively interracial subculture” whose members “exchanged goods and engaged in gambling, drinking, and sexual and social intercourse” (p. 9). During the war these poor folks, who had come together despite “societal taboos and economic barriers,” supported themselves and aided resistance to the Confederacy by stealing goods and trading with deserters. During Reconstruction elite white men, who felt that their political and economic dominance was threatened along with their power over their wives and households, turned to violence to reestablish control. Yet interracial family groups among the poor challenged their mistreatment and contributed to “a fragile biracial political coalition” (pp. 55-56) that made the Republican Party dominant before relentless attacks from the Ku Klux Klan nullified the people’s will…

…Professor Bynum closes her book with a chapter on the interracial offspring of Newt and Rachel Knight. Called “white Negroes” or “Knight’s Negroes” by their neighbors, these individuals continued to exhibit an independent spirit as they dealt with their society and with each other. They chose to identify themselves in a variety of ways; different members of the family adopted different approaches to life. Some passed as white, others affirmed their African American identity, and still others saw themselves as people of color but kept a distance from those whom society defined as Negroes. Within the family group there were many independent spirits. One woman, the ascetic Anna Knight, forged a long and energetic career as an educator and Seventh-Day Adventist missionary…

Read the entire review here.

The Long Shadow of the Civil War: Southern Dissent and Its Legacies

University of North Carolina Press
April 2010
240 pp.
6.125 x 9.25, 9 illus.
1 map, notes, bibl., index
Cloth ISBN: 978-0-8078-3381-0
Large Print ISBN: 978-0-8078-7909-2

Victoria E. Bynum, Emeritus Professor of History
Texas State University, San Marcos

In The Long Shadow of the Civil War, Victoria Bynum relates uncommon narratives about common Southern folks who fought not with the Confederacy, but against it. Focusing on regions in three Southern states–North Carolina, Mississippi, and Texas—Bynum introduces Unionist supporters, guerrilla soldiers, defiant women, socialists, populists, free blacks, and large interracial kin groups that belie stereotypes of the South and of Southerners as uniformly supportive of the Confederate cause.

Examining regions within the South where the inner civil wars of deadly physical conflict and intense political debate continued well into the era of Reconstruction and beyond, Bynum explores three central questions. How prevalent was support for the Union among ordinary Southerners during the Civil War? How did Southern Unionists and freed people experience both the Union’s victory and the emancipation of slaves during and after Reconstruction? And what were the legacies of the Civil War–and Reconstruction–for relations among classes and races and between the sexes, both then and now?

Centered on the concepts of place, family, and community, Bynum’s insightful and carefully documented work effectively counters the idea of a unified South caught in the grip of the Lost Cause.

Visit Dr. Bynum’s blog Renegade South here.

Suspect Relations: Sex, Race, and Resistance in Colonial North Carolina (Review)

William and Mary Quarterly
Volume LX, Number 1 (January 2003)
Reviews of Books

Richard Godbeer, Professor of History
University of Miami

Suspect Relations: Sex, Race, and Resistance in Colonial North Carolina. By Kirsten Fischer. (Ithaca, N. Y.: Cornell University Press, 2002. Pp. xiv, 265.)

Kirsten Fischer’s compelling new book explores the interplay between sexual relations and racial attitudes in colonial North Carolina. In common with other recent scholars, Fischer sees evolving conceptions of race, sex, gender, and social status as closely intertwined in the early South. Unlike those who argue for a shift in emphasis from gender or class to race, Fischer stresses instead “the continual contestation, reassertion, and reconfiguration” of these categories as “assumptions of gender, race, and class difference propped each other up in the developing social hierarchy” (p. 5). Fischer identifies a gradual movement away from somewhat fluid notions of race toward an ideology in which racial difference figured as permanent and inherent. Sexual regulation played a crucial role in official attempts to affirm and police racial boundaries in southern society. This in turn “made race seem as corporeal as sex” and so “bolstered the notion that race was a physical fact” (pp. 10-11).

In colonial society, the establishment of slavery and racial subordination required careful regulation of European as well as African residents and especially of white women. Legislation that prohibited marriage between servants, outlawed interracial sex, and prescribed lengthy apprenticeships for the mixed-race children of white women made marriage and sex integral to the imposition of racial as well as class and gender ideologies. Yet sexual unions in North Carolina embodied the contestedness of racial relations in the early South: as “men and women made personal choices based on many contingencies, of which racial or ethnic identity was only one” (p. 7), they often challenged emerging proscriptive codes. The widespread incidence of unauthorized unions bespoke the resilience of alternative popular codes and the willingness of ordinary colonists, women and men, to ignore or self-consciously resist official norms….

Read the entire review here.

Lumbee Indians in the Jim Crow South: Race, Identity, and the Making of a Nation

University of North Carolina Press
April 2010
368 pages
6.125 x 9.25
12 illus., 3 tables, 5 genealogical charts, 3 maps, appends., notes, index
Cloth ISBN:  978-0-8078-3368-1
Paper ISBN:  978-0-8078-7111-9

Malinda Maynor Lowery, Assistant Professor of History
University of North Carolina, Chapel Hill

Awards & Distinctions

• 2010 Labriola Center American Indian National Book Award
• 2010 CHOICE Outstanding Academic Title

With more than 50,000 enrolled members, North Carolina‘s Lumbee Indians are the largest Native American tribe east of the Mississippi River. Malinda Maynor Lowery, a Lumbee herself, describes how, between Reconstruction and the 1950s, the Lumbee crafted and maintained a distinct identity in an era defined by racial segregation in the South and paternalistic policies for Indians throughout the nation. They did so against the backdrop of some of the central issues in American history, including race, class, politics, and citizenship.

Lowery argues that “Indian” is a dynamic identity that, for outsiders, sometimes hinged on the presence of “Indian blood” (for federal New Deal policy makers) and sometimes on the absence of “black blood” (for southern white segregationists). Lumbee people themselves have constructed their identity in layers that tie together kin and place, race and class, tribe and nation; however, Indians have not always agreed on how to weave this fabric into a whole. Using photographs, letters, genealogy, federal and state records, and first-person family history, Lowery narrates this compelling conversation between insiders and outsiders, demonstrating how the Lumbee People challenged the boundaries of Indian, southern, and American identities

Table of Contents

• Preface: Telling Our Own Stories
• Acknowledgments
• A Note on Terms
• Introduction: Coming Together
• 1 ADAPTING TO SEGREGATION
• 2 MAKING HOME AND MAKING LEADERS
• 3 TAKING SIDES
• 4 CONFRONTING THE NEW DEAL
• 5 Pembroke Farms: Gaining Economic Autonomy
• 6 MEASURING IDENTITY
• 7 RECOGNIZING THE LUMBEE
• Conclusion: Creating a Lumbee and Tuscarora Future
• Appendix
• Notes
• Index

Suspect Relations: Sex, Race, and Resistance in Colonial North Carolina

Cornell University Press
2001
288 pages
6 1/8 x 9 1/4, 2 maps, 13 halftones, 1 line drawing
Paper ISBN: 978-0-8014-8679-1
Cloth ISBN: 978-0-8014-3822-6 

Kirsten Fischer, Associate Professor of History
University of Minnesota

Over the course of the eighteenth century, race came to seem as corporeal as sex. Kirsten Fischer has mined unpublished court records and travel literature from colonial North Carolina to reveal how early notions of racial difference were shaped by illicit sexual relationships and the sanctions imposed on those who conducted them. Fischer shows how the personal–and yet often very public–sexual lives of Native American, African American, and European American women and men contributed to the new racial order in this developing slave society.

Liaisons between European men and native women, among white and black servants, and between servants and masters, as well as sexual slander among whites and acts of sexualized violence against slaves, were debated, denied, and recorded in the courtrooms of colonial North Carolina. Indentured servants, slaves, Cherokee and Catawba women, and other members of less privileged groups sometimes resisted colonial norms, making sexual choices that irritated neighbors, juries, and magistrates and resulted in legal penalties and other acts of retribution. The sexual practices of ordinary people vividly bring to light the little-known but significant ways in which notions of racial difference were alternately contested and affirmed before the American Revolution.

Fischer makes an innovative contribution to the history of race, class, and gender in early America by uncovering a detailed record of illicit sexual exchanges in colonial North Carolina and showing how acts of resistance to sexual rules complicated ideas about inherent racial difference.

Table of Contents

List of Illustrations
Acknowledgments
Introduction: Changing Conceptions of Race
1. Disorderly Women and the Struggle for Authority
2. Cross-Cultural Sex in Native North Carolina
3. The Sexual Regulation of Servant Women and Subcultures of Resistance
4. White Reputations “Blacken’d & Made Loose”
5. Sexualized Violence and the Embodiment of Race
Epilogue: Dangerous Liaisons
Notes
Index

George Henry White: An Even Chance in the Race of Life

Louisiana State University Press
2001
471
Trim: 6 x 9
cloth ISBN: 978-0-8071-2586-1

Benjamin R. Justesen

Although he was one of the most important African American political leaders during the last decade of the nineteenth century, George Henry White has been one of the least remembered. A North Carolina representative from 1897 to 1901, White was the last man of his race to serve in the Congress during the post-Reconstruction period, and his departure left a void that would go unfilled for nearly thirty years. At once the most acclaimed and reviled symbol of the freed slaves whose cause he heralded, White remains today largely a footnote to history. In this exhaustively researched biography, Benjamin R. Justesen rescues from obscurity the fascinating story of this compelling figure’s life and accomplishments.

The mixed-race son of a free turpentine farmer, White became a teacher, lawyer, and prosecutor in rural North Carolina. From these modest beginnings he rose in 1896 to become the only black member of the House of Representatives and perhaps the most nationally visible African American politician of his time. White was outspoken in his challenge to racial injustice, but, as Justesen shows, he was no militant racial extremist as antagonistic white democrats charged. His plea was always for simple justice in a nation whose democratic principles he passionately loved. A conservative by philosophy, he was a dedicated Republican to the end. After he retired from Congress, he remained active in the fight against racial discrimination, working with national leaders of both races, from Booker T. Washington to the founders of the NAACP.

Through judicious use of public documents, White’s speeches, newspapers, letters, and secondary sources, Justesen creates an authoritative and balanced portrait of this complex man and proves him to be a much more effective leader than previously believed.

“Of Portuguese Origin”: Litigating Identity and Citizenship among the “Little Races” in Nineteenth-Century America

Law and History Review
2007
Volume 25, Number 3

Ariela J. Gross, John B. and Alice R. Sharp Professor of Law and History
University of Southern California

The history of race in the nineteenth-century United States is often told as a story of black and white in the South, and white and Indian in the West, with little attention to the intersection between black and Indian. This article explores the history of nineteenth-century America’s “little races”—racially ambiguous communities of African, Indian, and European origin up and down the eastern seaboard. These communities came under increasing pressure in the years leading up to the Civil War and in its aftermath to fall on one side or the other of a black-white color line. Drawing on trial records of cases litigating the racial identity of the Melungeons of Tennessee, the Croatans/Lumbee of North Carolina, and the Narragansett of Rhode Island, this article looks at the differing paths these three groups took in the face of Jim Crow: the Melungeons claiming whiteness; the Croatans/Lumbee asserting Indian identity and rejecting association with blacks; the Narragansett asserting Indian identity without rejecting their African origins. Members of these communities found that they could achieve full citizenship in the U.S. polity only to the extent that they abandoned their self-governance and distanced themselves from people of African descent.

Historians have only begun to tell the histories of “red and black” peoples in the United States, and much of their attention has focused on the “Black Indians” of the Five Civilized Tribes of the Southeastern United States. Yet up and down the eastern seaboard, there were clusters of people who shared African, European, and Indian ancestry, many of whom lived as distinct and separate communities into the nineteenth and even the mid-twentieth centuries, some retaining or struggling to retain Indian identities, others becoming known as “free people of color,” and still others claiming whiteness.

These “little races,” as they were sometimes known, in many ways gave the lie to the binary statutory regimes of nineteenth-century America. They came under growing pressure from local officials and neighbors as communities became increasingly preoccupied with racial line drawing. But they followed very different paths. By studying these racially ambiguous communities, it is possible to learn more about the relationship among whiteness, blackness, and citizenship in the United States…

Read the entire article here.