Mixed Race Studies

The Origins of Mixed Race Populations

New African
January 2005

Carina Ray, Associate Professor of African and Afro- American Studies
Brandeis University, Waltham, Massachusetts

While rape played a huge part in the origins of Africa and the Diaspora’s mixed race populations, it is wrong to attribute it all to rape, argues Carina Ray.

In the February 2004 issue of New African, the columnist Stella Orakwue threw the covers off one of the European empire’s dirtiest secrets–the widespread rape of black women by white men. Her expose, headlined “History’s Most Sordid Cover-Up” went on to declare that the historical origins of mixed race populations in Europe’s former colonies in North and South America, the Caribbean and Africa are located in this silenced history of rape.

In the following months, Orakwue’s pronouncement drew a lively response from several New African readers. Yet, each piece of writing in the thread left me with a distinct sense that the discussion had taken a wrong turn—or gotten off on the wrong foot to begin with, sweeping historical claims, such as the one made by Orakwue, are bound to be both true and false. Exceptions to the rule aside, her argument is valid for North America, particularly in the South during the era of slavery and to a decreasing extent through the period of Jim Crow segregation.

The origins of mixed race populations in South America and the Caribbean, however, fit less neatly into a single pattern of explanation. This should not be taken as a denial of the partial role that rape played in the development of mixed race populations in these regions, but to identify it as the predominant causal factor obscures the complicated history of race mixing in these areas.

Many countries in South America and the Caribbean are home to populations that are almost entirely mixed. Their numbers cannot be accounted for primarily by rape, but rather result in large part from complex patterns of inter-marriage, concubinage and consensual sex between indigenous peoples, Africans, Europeans and multi-racial people themselves. With respect to Europe’s former African colonies, the link between rape and the origins of mixed race people is strongest, although by no means definitive, in the settler colonies of Southern Africa, where rape often formed part of a regime of white domination. It also functioned in areas like the Cape Colony, in modern-day South Africa, as a violent form of slave labour reproduction, not unlike the American South during slavery. The paradigm of rape, however, is far less adequate for explaining the historical origins of mixed race people in other parts of Africa…

…One need only look at the lineage of many of Ghana’s Afro-European families, like the Bannerman, Brew, Wulff-Cochrane, Reindorf, casely-Hayford, Hutchison, Lutterodt, VanHein, Vroom and Van der Puije families, to name just a few, to know that their female progenitors were not enslaved women, but rather members of indigenous families who married European men.

Unions of this type, as well as less formal consensual relationships, were not unique to Ghana; rather they formed an important aspect in the development of many of West Africa’s coastal societies. This key facet of West African history is eclipsed when the history of mixed race people is collapsed inside the history of rape.

It is often forgotten that in many instances during the first 400 years of the colonial encounter, Europeans were at the mercy of their African hosts. One of the ways European men survived and even thrived during this period of the colonial encounter was by marrying or cohabiting with African women, who not only provided companionship, medical assistance and domestic services, but also valuable local connections.

Contrary to the notion that colonialism was a one-way street which led to the Europeanisation of Africans, European men were also Africanised—in large part through their relationships with African women. Marriage was used as a means of cementing alliances to advance the interests of both groups, particularly in coastal trade, and importantly such arrangements were made at the behest of Africans…

Read the entire article here.

Study provides first genetic evidence of long-lived African presence within Britain

University of Leicester
Press Release
2007-01-24

Research reveals African origins in the UK and US

New research has identified the first genetic evidence of Africans having lived amongst “indigenous” British people for centuries. Their descendants, living across the UK today, were unaware of their black ancestry.

The University of Leicester study, funded by the Wellcome Trust and published today in the journal European Journal of Human Genetics, found that one third of men with a rare Yorkshire surname carry a rare Y chromosome type previously found only amongst people of West African origin.

The researchers, led by Professor Mark Jobling, of the Department of Genetics at the University of Leicester, first spotted the rare Y chromosome type, known as hgA1, in one individual, Mr. X. This happened whilst PhD student Ms. Turi King was sampling a larger group in a study to explore the association between surnames and the Y chromosome, both inherited from father to son. Mr. X, a white Caucasian living in Leicester, was unaware of having any African ancestors.

“As you can imagine, we were pretty amazed to find this result in someone unaware of having any African roots,” explains Professor Jobling, a Wellcome Trust Senior Research Fellow. “The Y chromosome is passed down from father to son, so this suggested that Mr. X must have had African ancestry somewhere down the line. Our study suggests that this must have happened some time ago.”

Although most of Britain’s one million people who define themselves as “Black or Black British” owe their origins to immigration from the Caribbean and Africa from the mid-twentieth century onwards, in reality, there has been a long history of contact with Africa. Africans were first recorded in the north 1800 years ago, as Roman soldiers defending Hadrian’s Wall…

…“This study shows that what it means to be British is complicated and always has been,” says Professor Jobling. “Human migration history is clearly very complex, particularly for an island nation such as ours, and this study further debunks the idea that there are simple and distinct populations or ‘races’.”…

Read the entire press release here.

Characterizing the Admixed African Ancestry of African Americans

Genome Biology
Volume 10, Issue 12 (2009)
R141
DOI: 10.1186/gb-2009-10-12-r141

Fouad Zakharia
Department of Genetics
Stanford University School of Medicine

Analabha Basu
Institute for Human Genetics
University of California, San Francisco

Devin Absher
HudsonAlpha Institute for Biotechnology, Huntsville, Alabama

Themistocles L. Assimes
Division of Cardiovascular Medicine
Stanford University School of Medicine

Alan S. Go
Division of Research
Kaiser Permanente, Oakland, California

Mark A. Hlatky
Department of Health, Research and Policy
Stanford University School of Medicine

Carlos Iribarren
Division of Research
Kaiser Permanente, Oakland, California

Joshua W. Knowles
Division of Cardiovascular Medicine
Stanford University School of Medicine

Jun Li
Department of Human Genetics
University of Michigan

Balasubramanian Narasimhan
Department of Health, Research and Policy
Stanford University School of Medicine

Steven Sidney
Division of Research
Kaiser Permanente, Oakland, California

Audrey Southwick
Department of Infectious Diseases
Stanford University School of Medicine

Richard M. Myers
HudsonAlpha Institute for Biotechnology, Huntsville, Alabama

Thomas Quertermous
Division of Cardiovascular Medicine
Stanford University School of Medicine

Neil Risch
Institute for Human Genetics
University of California, San Francisco

Division of Research
Kaiser Permanente, Oakland, California

Department of Epidemiology and Biostatistics
University of California, San Francisco

Hua Tang
Department of Genetics
Stanford University School of Medicine

Background: Accurate, high-throughput genotyping allows the fine characterization of genetic ancestry. Here we applied recently developed statistical and computational techniques to the question of African ancestry in African Americans by using data on more than 450,000 single-nucleotide polymorphisms (SNPs) genotyped in 94 Africans of diverse geographic origins included in the HGDP, as well as 136 African Americans and 38 European Americans participating in the Atherosclerotic Disease Vascular Function and Genetic Epidemiology (ADVANCE) study. To focus on African ancestry, we reduced the data to include only those genotypes in each African American determined statistically to be African in origin.

Results: From cluster analysis, we found that all the African Americans are admixed in their African components of ancestry, with the majority contributions being from West and West-Central Africa, and only modest variation in these African-ancestry proportions among individuals. Furthermore, by principal components analysis, we found little evidence of genetic structure within the African component of ancestry in African Americans.

Conclusions: These results are consistent with historic mating patterns among African Americans that are largely uncorrelated to African ancestral origins, and they cast doubt on the general utility of mtDNA or Y-chromosome markers alone to delineate the full African ancestry of African Americans. Our results also indicate that the genetic architecture of African Americans is distinct from that of Africans, and that the greatest source of potential genetic stratification bias in case-control studies of African Americans derives from the proportion of European ancestry.

…Although much attention has been paid in the genetics literature to the continental admixture underlying the genetic makeup of African Americans, less attention has been paid to the within-continental contribution to African Americans, in particular from the continent of Africa. Studies have focused primarily on the matrilineally inherited mitochondrial DNA(mtDNA) and patrilineally inherited Y chromosome. These two DNA sources have gained wide prominence owing, in part, to their use by ancestry-testing companies to identify the regional and ethnic origins of their subscribers. Yet these two sources provide a very narrow perspective in delineating only two of possibly thousands of ancestral lineages in an individual.

The majority of African Americans derive their African ancestry from the approximately 500,000 to 650,000 Africans that were forcibly brought to British North America as slaves during the Middle Passage. These individuals were deported primarily from various geographic regions of Western Africa, ranging from Senegal to Nigeria to Angola. Thus, it has been estimated that the majority of African Americans derive ancestry from these geographic regions, although more central and eastern locations also have contributed.  Recent studies of African and African-American mtDNA haplotypes and autosomal microsatellite markers also confirmed a broad range of Western Africa as the likely roots of most African Americans…

Read the entire article here.

A Silenced History from Belgian Congo: A Mixed Race History

Afro-Europe International Blog
2010-06-15

Sibo Kano

The Bastards in Our Colony: Hidden Stories of Belgian Metis

You haven’t heard much from me lately. I was writing a book and it’s finally finished and published. The book I wrote together with Kathleen Ghequière traces back a history of Africa and Europe that has been ignored for too much time. Some of you know about the mixed race children of Australia thanks to movies such as ‘Rabbit Proof Fence’ or even Baz Luhrmann’s latest ‘Australia’. But concerning Africa this history is unknown.

It seems as if the European colonizer didn’t have intimate relationships with the African colonized. But many children were born out of relations between white Europeans and black Africans during colonization. These children undermined the racial colonial order with their existence. These children have been hidden and their stories silenced. At least for the Belgian Congo this story is now unveiled and in this book the mixed race children of Belgium and Congo express their history freely…

Read the entire article here.

Africans in Yorkshire? The deepest-rooting clade of the Y phylogeny within an English genealogy

European Journal of Human Genetics
Volume 15 (2007)
pages 288–293
DOI: 10.1038/sj.ejhg.5201771

Turi E. King
University of Leicester

Emma J. Parkin
University of Leicester

Geoff Swinfield
Geoff Swinfield Genealogical Services, Mottingham, London

Fulvio Cruciani
Università degli Studi di Roma ‘La Sapienza’

Rosaria Scozzari
Università degli Studi di Roma ‘La Sapienza’

Alexandra Rosa
Università degli Studi di Roma ‘La Sapienza’

Si-Keun Lim
Wellcome Trust Sanger Institute, Hinxton, United Kingdom

Yali Xue
Wellcome Trust Sanger Institute, Hinxton, United Kingdom

Chris Tyler-Smith
Wellcome Trust Sanger Institute, Hinxton, United Kingdom

Mark A. Jobling
University of Leicester

The presence of Africans in Britain has been recorded since Roman times, but has left no apparent genetic trace among modern inhabitants. Y chromosomes belonging to the deepest-rooting clade of the Y phylogeny, haplogroup (hg) A, are regarded as African-specific, and no examples have been reported from Britain or elsewhere in Western Europe. We describe the presence of an hgA1 chromosome in an indigenous British male; comparison with African examples suggests a Western African origin. Seven out of 18 men carrying the same rare east-Yorkshire surname as the original male also carry hgA1 chromosomes, and documentary research resolves them into two genealogies with most-recent-common-ancestors living in Yorkshire in the late 18th century. Analysis using 77 Y-short tandem repeats (STRs) is consistent with coalescence a few generations earlier. Our findings represent the first genetic evidence of Africans among ‘indigenous’ British, and emphasize the complexity of human migration history as well as the pitfalls of assigning geographical origin from Y-chromosomal haplotypes.

Introduction

The population of the UK today is culturally diverse, with 8% of its 54 million inhabitants belonging to ethnic minorities, and over one million classifying themselves as ‘Black or Black British’ in the 2001 census. These people owe their origins to immigration from the Caribbean and Africa beginning in the mid-20th century; before this time, the population has been seen as typically Western European, and its history has been interpreted in terms of more local immigration, including that of the Saxons, Vikings and Normans. However, in reality, Britain has a long history of contact with Africa (reviewed by Fryer). Africans were first recorded in the north 1800 years ago, as Roman soldiers defending Hadrian’s wall –‘a division of Moors’. Some historians suggest that Vikings brought captured North Africans to Britain in the 9th century. After a hiatus of several hundred years, the influence of the Atlantic slave trade began to be felt, with the first group of West Africans being brought to Britain in 1555. African domestic servants, musicians, entertainers and slaves then became common in the Tudor period, prompting an unsuccessful attempt by Elizabeth I to expel them in 1601. By the last third of the 18th century, there were an estimated 10,000 black people in Britain, mostly concentrated in cities such as London.

Has this presence left a genetic trace among people regarded as ‘indigenous’ British? In principle, Y-chromosomal haplotyping offers a means to detect long-established African lineages. Haplotypes of the non-recombining region of the Y, defined by slowly mutating binary markers such as SNPs, can be arranged into a unique phylogeny.  These binary haplotypes, known as haplogroups (hg), show a high degree of geographical differentiation, reflecting the powerful influence of genetic drift on this chromosome. Some clades of the phylogeny are so specific to particular continents or regions that they have been used to assign population-of-origin to individual DNA samples, and in quantifying the origins of the components of admixed populations using simple allele-counting methods.

Studies of British genetic diversity, generally sampling on the criterion of two generations of residence, have found no evidence of African Y-chromosomal lineages, suggesting that they either never became assimilated into the general population or have been lost by drift. However, here, we describe a globally rare and archetypically African sublineage in Britain and show that it has been resident there for at least 250 years, representing the first genetic trace of an appreciable African presence that has existed for several centuries…

Read the entire article here.

The ‘Native’ Undefined: Colonial Categories, Anglo-African Status and the Politics of Kinship in British Central Africa, 1929-38

The Journal of African History
Volume 46, Issue 3 (2005)
pages 455-478
DOI: 10.1017/S0021853705000861

Christopher Joon-Hai Lee
University of North Carolina, Chapel Hill

This article examines the categorical problem that persons of ‘mixed-race’ background presented to British administrations in eastern, central and southern Africa during the late 1920s and 1930s. Tracing a discussion regarding the terms ‘native’ and ‘non-native’ from an obscure court case in Nyasaland (contemporary Malawi) in 1929, to the Colonial Office in London, to colonial governments in eastern, central and southern Africa, this article demonstrates a lack of consensus on how the term ‘native’ was to be defined, despite its ubiquitous use. This complication arrived at a particularly crucial period when indirect rule was being implemented throughout the continent. Debate centered largely around the issue of racial descent versus culture as the determining factor. The ultimate failure of British officials to arrive at a clear definition of the term ‘native’, one of the most fundamental terms in the colonial lexicon, is consequently suggestive of both the potential weaknesses of colonial state formation and the abstraction of colonial policy vis-à-vis local empirical conditions. Furthermore, this case study compels a rethinking of contemporary categories of analysis and their historical origins.

Africans in China: Sweet and Sour in Guangzhou

The Africa Report
2010-02-01

Namvula Rennie

Deterred by immigration controls in the West, African families and traders are moving to major Chinese cities, adding a new dimension to China-Africa relations.

It’s raining again in Guangzhou. The downpours are sudden and violent, but do little to cool the city or relieve the cloying humidity. It is an ugly place and the uniformity of its sprawl is disorienting. Under the grey skies, the traffic flows relentlessly through webs of flyovers and underpasses, around towering apartment blocks and multi-storey shopping complexes. Here you can buy anything: leather, shoes, wigs, handbags, jeans, luggage, electronics, jewellery, plumbing, picture frames, reflective strips, motorbikes and even African crafts; original or copy, you can find it or get it made.

Africans are flocking here—the wealthy, the hopeful, the ambitious and the desperate. In the heartland of the southern Chinese economy, where commerce and industry are king, Guangzhou is both a city and a dream for sale. Many find what they seek, but for others, imagination is painfully disappointed as myth 
collides with reality…

…It was at an RVC service that Pastor Augustine met his Chinese wife, Bessie. As they walk to the store, sometimes arm-in-arm, passers-by stare openly at the rare sight of a mixed-race couple. Their four-year-old daughter—with Chinese features and an afro hairstyle—attracts even more attention, as she chirps away merrily in Mandarin. Pastor Augustine and Bessie are used to others’ curiosity, but worry about how it will affect their daughter and her baby brother.
 
What seems certain is that, as they grow up, these children will face more complex challenges than their parents did. The talk of brotherhood and mutual benefits is at odds with the daily experience of Africans in Guangzhou, yet Pastor Augustine clings to optimism. His hope is that this new generation of mixed-race children will become “the ones the Chinese cannot refuse”, softening mutual distrust and paving the way to a more peaceful society…

Read the entire article here.

Mixed bodies, separate races: The trope of the “(tragic) mulatto” in twentieth-century African literature

McMaster University (Canada)
2007
251 pages
AAT NR57539

Diana Adesola Mafe, Assistant Professor of English
Denison University

This dissertation proposes that the American literary trope of the “tragic mulatto” has both roots and resonances in sub-Saharan Africa. The concept of the mulatto, a person of mixed black and white heritage, as a tragic, ambiguous Other evolved primarily from nineteenth- and early-twentieth-century American fiction. I argue, however, that the mulatto occupies a similarly vexed discursive space in the historiography of sub-Saharan Africa and contemporary African literature. After contextualizing the American trope through such postbellum novels as James Weldon Johnson’s The Autobiography of an Ex-Colored Man (1912) and Nella Larsen’s Quicksand (1928), I track the emergence of specific racially mixed populations in sub-Saharan Africa as a result of trade, migration, and colonialism. My historical survey of such mixed race communities as the Afro-Portuguese lançados of Senegambia and the Coloured people of South Africa brings to light the remarkable currency of (tragic) mulatto stereotypes across time and space. Having established the circulation of mulatto stereotypes in (pre-)colonial sub-Saharan Africa, I consider how two contemporary mixed race South African writers engage with such stereotypes in their work. This study argues that twentieth-century Coloured writers Bessie Head and Arthur Nortje realize the trope of tragic mixedness in their respective lives and writing. Head and Nortje reflect the rigid apartheid ideology of their native South Africa and assign universality to the “plight” of being mixed race in a segregationist society. But both writers also use their (gendered) identities as “tragically mixed” to challenge the policed racial categories of apartheid, subverting fixity through, paradoxical performances of Self. I conclude my study in the post-civil rights and post-apartheid arena of the twenty-first century, using my own experiences as an African “mulatta” and the current field of mixed race studies to illustrate how paradox itself is indispensable to progressive readings and imaginings of mixed race identity.

Table of Contents

• CHAPTER ONE: The Evolution of the “Tragic Mulatto” Trope in American Literature: An Introduction
• CHAPTER TWO: The White Man’s “Other” Burden: (Pre-)Colonial Race Mixing in the “Dark Continent”
• CHAPTER THREE: A Mulatta in Motabeng: Bessie Head’s A Question of Power as African Tragic Mulatta Fiction
• CHAPTER FOUR: A Portrait of the (Tortured) Artist as a Young (Coloured) Man:Reading Arthur Nortje
• CHAPTER FIVE: The Premise/Promise of Paradox: Concluding Theories and Reflections from a New Millennium “Mulatta”
• BIBLIOGRAPHY

Purchase the dissertation here.

“A Black Girl Should Not be With a White Man”: Sex, Race, and African Women’s Social and Legal Status in Colonial Gabon, c. 1900–1946

Journal of Women’s History
Volume 22, Number 2, Summer 2010
E-ISSN: 1527-2036
Print ISSN: 1042-7961
DOI: 10.1353/jowh.0.0140

Rachel Jean-Baptiste, Associate Professor of African History
University of California, Davis

This article reviews representations and lived experiences of interracial sex and métissage in twentieth-century colonial Gabon to argue that African communities and colonial societies debated over “the métis problem” as question of how to demarcate African women’s sexuality, and socioeconomic and political power in the urban locale. These discourses and social realities reflected ambiguous and contradictory colonial discourses and polyvalent struggles among Gabonese populations to recast gender and respectability in the colonial capital city. Mpongwé women’s participation in interracial relationships, frequently brokered by male kin, had unintended consequences that threatened colonial order and reordered gender hierarchies within Mpongwé communities. Following World War I through the 1950s, shifting coalitions of elite African men, colonial officials, and private French citizens—anxious of the social mobility black and mixed race women achieved and sought to maintain—frowned upon and sought to restrict interracial liasons. Mpongwé women, both black and métis, involved in interracial relationships struggled to maintain control over their property, their labor, and insist upon their respectability in the precarious urban milieu. Using oral and written sources, this article addresses a gap in the scholarship on gender, sexuality, and colonialism by foregrounding how African women and men engaged in and reflected on miscegenation at the center of analysis. Furthermore, this article emphasizes the colonial encounter as a dialectic in which the actions of African women shaped colonial perceptions and policies.

Read or purchase the article here.

The half-caste and the dream of secularism and freedom: Insights from East African Asian writing

Scrutiny2
Volume 13, Issue 2 (September 2008)
pages 16 – 35
DOI: 10.1080/18125440802485987

Dan Ojwang, Senior Lecturer of African Literature
University of the Witwatersrand, Johannesburg, South Africa

Focusing on the work of Bahadur Tejani, Peter Nazareth and Moyez Vassanji, this article attempts to account for the popularity of tropes of miscegenation in the literature produced by East African writers of South Asian descent. The appearance of the figure of the half-caste in this body of writing is especially striking given the fact that miscegenation was much derided in colonial discourse and viewed in fear by traditionalists within the diaspora who saw in it a violation of the integrity of communal boundaries. This article argues that the invocation of miscegenation, and related ideas, was an attempt on the part of this group of writers to reconsider the meanings of citizenship and belonging along the broad lines of secular humanism. In some important sense, the halfcaste symbolized a quest for freedom from the authority of tradition and the naturalization of cultural difference during colonialism. 

Read or purchase the article here.