Born into Slavery, Joshua Johnson Became the First Black Professional Artist in the United States

Posted in Articles, Arts, Biography, History, Media Archive, Slavery, United States, Virginia on 2020-07-17 21:06Z by Steven

Born into Slavery, Joshua Johnson Became the First Black Professional Artist in the United States

Artsy
2020-07-16

Jaelynn Walls, Curator and Writer
Houston, Texas


Joshua Johnson
Family Group, ca. 1800
National Gallery of Art, Washington D.C.

Historians know woefully little about Joshua Johnson, the first professional African American artist to work in the United States. An active painter in Maryland and Virginia from roughly the 1790s to 1825, Johnson was all but forgotten until the middle of the 20th century. In 1939, Baltimore genealogist and art historian J. Hall Pleasants attributed 13 paintings to Johnson and began the long journey of reconstructing his career through scraps of often contradictory information. Even the artist’s last name is uncertain, and many art historians are still debating whether it was spelled “Johnson” or “Johnston.”

Johnson was born into slavery in mid-18th-century Maryland to a white man and a Black slave woman owned by William Wheeler Sr. Chattel records note his race as mulatto, though Maryland had no legal definition for what constituted “Black” versus “mixed race” at the time. Pleasants located documents variously describing Johnson as a slave, a slave trained as a blacksmith, a Black servant afflicted with consumption, and an immigrant from the West Indies.

While much of Johnson’s history remains mysterious, his special place in art history is assured. The next renowned African American artists to emerge in the United States, Robert S. Duncanson and Henry Ossawa Tanner, followed Johnson by decades…

Read the entire article here.

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Blackness and Whiteness

Posted in Articles, Autobiography, Family/Parenting, Identity Development/Psychology, Media Archive, United States on 2019-08-29 01:01Z by Steven

Blackness and Whiteness

Our Human Family: Conversations on achieving equality
2019-05-07

Emily Cashour
Oakland, California


The author and her mother

Growing up as mixed-race alongside my white mother

Growing up, I was unaccustomed to discussions about race. For most of my life, the color of my skin was something simple, a fact that became more or less apparent alongside the changing seasons. When it started to become impossible to ignore, as a young child, I pushed to downplay my color difference. I sat in the shade with my white cousins at the beach to prevent the sun from reaching me, complained with a gentle fierceness each time my mother took me to get my hair braided, said quiet “thank-yous” with no further explanation to people who gleefully oohed and ahhed at my beautiful tan.

As a teenager, I embraced wholeheartedly the idea of tan equaling beautiful, at least so far as in the context of tan being simply a new shade of whiteness, rather than brownness. I was a tan white person. At least, that is what everyone in my town assumed me to be, and rather than fight the simplicity of that label, I allowed it to begin defining me.

My mom, a white woman and single mother, was quiet during these years. If I had questions, she would answer them willingly, but quite honestly, I rarely ever asked her anything. Sometimes, when she took me to Baltimore, we drove home the long way, observing dilapidated neighborhoods and houses with wooden boards with holes in them where windows should’ve been. The sidewalks and the weeds in the place of gardens made these communities look tired, winded. It was clear that places like this were worlds away from where my mom and I lived; yet we were both keen outsiders, desperate for a deeper understanding. There’s something funny about an obviously white woman and an obviously brown child alone together, trying to find a community. On those trips to Baltimore, my mother and I had not quite identified our community yet…

Read the entire article here.

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Before “Hidden Figures,” There Was a Rock Opera About NASA’s Human Computers

Posted in Articles, Arts, Biography, History, Media Archive, United States, Women on 2017-03-13 01:30Z by Steven

Before “Hidden Figures,” There Was a Rock Opera About NASA’s Human Computers

Air & Space Magazine
2017-02-03

Linda Billings, Senior Editor

Katherine Johnson’s inspirational story came to the Baltimore stage in 2015, thanks to another space scientist.

Hidden Figures,” the story of three African-American women whose mathematical skill helped NASA launch astronauts into space and back in the early 1960s, has been both a critical and box office success. With more than $100 million in ticket sales and a stack of award nominations, the movie has inspired audiences with a true story made even more powerful by virtue of the fact that it was largely untold for 50 years. And still mostly unknown is the story of another NASA scientist who beat Hollywood to the punch by putting “human computer” Katherine Johnson’s saga on stage almost two years ago.

Heather Graham is an astrobiologist at NASA’s Goddard Space Flight Center outside Washington, D.C. She’s also a gamer, a feminist, and a member of the Baltimore Rock Opera Society. In May 2015, the society staged Graham’s one-act rock opera, “Determination of Azimuth,” which portrays how Johnson and her colleagues Mary Jackson and Dorothy Vaughan, were ignored and demeaned on the job at NASA’s Langley Research Center in Virginia, because they were black and female. The story has a happy ending: Their work was validated, their expertise accepted. But they had to endure racism and sexism along the way…

Read the entire article here.

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La Negra Blanca

Posted in Articles, Media Archive, Passing, United States, Women on 2017-01-10 01:45Z by Steven

La Negra Blanca

The Collagist: Online literature from Dzanc Books
Issue Three (October 2009)

Roxane Gay, Associate Professor of English
Purdue University, West Lafayette, Indiana

At the club, Sarah goes by Sierra. The manager gave her the name the day she was hired four years earlier. He asked if she had a preference but she shrugged, took a sip of warm soda, told him to knock himself out. He looked her up and down and up again. “Sierra,” he said. “So you’ll turn your head when your name is called.”

Sometimes, when she’s opening the refrigerator, or reaching into a drawer for a pair of shorts, Sarah will catch herself swiveling her hips and arching her back. Even when she’s not on the pole, she’s dancing around it. She takes a lot of Advil because even at home she’s always hearing the thump thump thump of the bass line.

Candy, her best friend at work, took one look at Sarah on her first day and told Sarah to dance to black girl booty shaking music because guys love to see white girls with juicy asses shake their stuff. Sarah blushed, and pivoted to get a better look at her ass. She said, “My ass is juicy?”

Candy laughed and grabbed a handful of Sarah’s ass, but Sarah already knew she had a juicy ass and where it came from. Her mother is black and her father is white but for years people have assumed she’s a white girl because she has green eyes and straight blonde hair. She’s not ashamed of who she is but in Baltimore it’s easier to be a white girl with a black girl’s ass than to be a black girl who looks white or any other kind of black girl for that matter…

Read the short story here.

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Half and Half

Posted in Articles, Autobiography, Book/Video Reviews, Media Archive, United States on 2016-11-19 21:44Z by Steven

Half and Half

Sunday Book Review
The New York Times
2007-02-11

Bliss Broyard

David Matthews, Ace of Spades, A Memoir (New York: Henry Holt and Co., 2007).

Twenty minutes into David Matthews’s first day of fourth grade in a new school in a new city, his classmates surround him and demand to know what he is. When Matthews doesn’t answer, they trail him down the hallway — “as though I were a reprobate head of state ambushed by reporters outside a lurid hotel” — shouting out their guesses: “Black! White! You crazy?! He(’s) too light/dark to be black/white!” One jokester suggests he’s Chinese.

One possible response is that Matthews is mixed: his father is African-American, actually a “prominent black journalist” who counted Malcolm X and James Baldwin among his friends, and his mother is Jewish, although she disappeared to Israel shortly after Matthews was born. But this scene takes place in 1977 in a Baltimore public school that sits between a “Waspy enclave of tony brownstones” and a “world of housing projects, roaming street gangs and bleating squad cars,” and the difference between black and white seems too vast to allow for any unions — or their byproducts — across the conceptual divide. (Although we learn that Matthews needn’t look any further than his own life for exceptions: his best friend, his stepbrother and his half brother are also mixed, though none of them quite so indeterminately as he is.) In the lunchroom, Matthews heads to the table of students he resembles most — in skin color, yes, but also in character. The white kids, with their “nerdy diction” and “Starsky and Hutch” lunchboxes, are similarly introverted and unthreatening, while the black kids, playing the dozens and double Dutch on the playground, are “alive and cool,” and frightening. When a white boy assigned by the homeroom teacher to be Matthews’s buddy for the day makes room for him to sit down, this small, serendipitous gesture sets the dye of his racial identity for the next 20 or so years…

Read the entire review here.

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Ace of Spades, A Memoir

Posted in Autobiography, Books, Media Archive, Monographs, Passing, United States on 2016-11-19 16:41Z by Steven

Ace of Spades, A Memoir

Henry Holt and Co.
2007
320 pages
Paperback ISBN: 978-0312426316
Ebook ISBN: 978-1429905039

David Matthews

A take-no-prisoners tale of growing up without knowing who you are

When David Matthews’s mother abandoned him as an infant, she left him with white skin and the rumor that he might be half Jewish. For the next twenty years, he would be torn between his actual life as a black boy in the ghetto of 1980s Baltimore and a largely imagined world of white privilege.

While his father, a black activist who counted Malcolm X among his friends, worked long hours as managing editor at the Baltimore Afro-American, David spent his early years escaping wicked-stepmother types and nursing an eleven-hour-a-day TV habit alongside his grandmother in her old-folks-home apartment. In Reagan-era America, there was no box marked “Other,” no multiculturalism or self-serving political correctness, only a young boy’s need to make it in a clearly segregated world where white meant “have” and black meant “have not.” Without particular allegiance to either, David careened in and out of community college, dead-end jobs, his father’s life, and girls’ pants.

A bracing yet hilarious reinvention of the American story of passing, Ace of Spades marks the debut of an irresistible and fiercely original new voice.

Read an excerpt here.

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‘I Have a Black Son in Baltimore’: Anxious New Parents and an Era of Unease

Posted in Articles, Family/Parenting, Media Archive, Social Justice, United States on 2016-08-24 14:13Z by Steven

‘I Have a Black Son in Baltimore’: Anxious New Parents and an Era of Unease

The New York Times
2016-08-23

Rachel L. Swarns


Bill Janu, a Baltimore police detective, greeted Shanna Janu, his wife, and their son, Wesley, as he arrived home from work one day this month. Credit Lexey Swall for The New York Times

BALTIMORE — He assembled the crib and mounted the bookshelves. She unpacked the bedding and filled the closet with onesies and rompers. Then husband and wife stood in the nursery and worried. Bill Janu, a police officer, is white. Shanna Janu, a lawyer, is black. As they eagerly awaited their baby’s birth this spring, they felt increasingly anxious.

They had chosen not to find out their baby’s gender ahead of time. But their nearly two years of marriage had been punctuated by the killings of African-American men and boys in Ferguson, Mo.; Brooklyn; Cleveland; North Charleston, S.C.; and Baltimore, all at the hands of the police. Mr. Janu, who longed for a son, tried to reassure his wife. Mrs. Janu emailed him one article after another, warning of the perils that face black boys.

As the due date approached, Mr. Janu found himself praying for a girl.

In the delivery room at St. Agnes Hospital, after more than 20 hours of labor, the infant finally arrived, red-faced and wailing. The newborn had Mr. Janu’s blue eyes and Mrs. Janu’s full lips and nose. The new father exulted. Then he felt the weight of his new reality.

“Now, I have a black son in Baltimore,” the white police detective remembered thinking as he cradled his baby boy…

Read the entire article here.

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Lumbee Indians seek end to a century of questions about identity

Posted in Articles, History, Media Archive, Native Americans/First Nation, Tri-Racial Isolates, United States on 2016-04-13 00:02Z by Steven

Lumbee Indians seek end to a century of questions about identity

The Baltimore Sun
Baltimore, Maryland
1993-10-12

Richard O’Mara, Staff Writer

Proud people from North Carolina find a home in Baltimore

Shirley Jeffrey, an East Baltimore resident, remembers the painful moment five years ago when two Sioux Indians told her that “Lumbees aren’t really Indians.”

Jimmy Hunt recalls a similar experience as an Army recruit when a sergeant asked the American Indians in the group to stand up. “There were two others besides myself,” he says. “Later they said I wasn’t an Indian because I was a Lumbee.”

Not really Indians? How could this be said of the largest American Indian group east of the Mississippi? The ninth-largest in the United States, with nearly 50,000 members, according to the Bureau of the Census. About 4,300 of them are in Maryland.

The question of identity has troubled the Lumbees for more than a century, but it may be resolved this year if Congress approves a bill introduced by Rep. Charles Rose III, D-N.C., to extend full recognition to the tribe.

It’s not that Mrs. Jeffrey is uncertain about who she is. Nor is Mr. Hunt…

Read the entire article here.

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Seeing Baltimore’s Native Americans Clearly

Posted in Articles, Arts, Interviews, Media Archive, Native Americans/First Nation, Tri-Racial Isolates, United States on 2016-04-12 22:46Z by Steven

Seeing Baltimore’s Native Americans Clearly

BmoreArt
Baltimore, Maryland
2015-05-26

Cara Ober, Founding Editor

An Inverview with Ashley Minner about her Exquisite Lumbee Project, currently on display at Trickster Gallery

Ashley Minner is a community based visual artist from Baltimore, Maryland. She holds a BFA in Fine Art, an MA and an MFA in Community Art, which she earned at MICA. A member of the Lumbee Tribe of North Carolina, she has been active in the Baltimore Lumbee community for many years. Her involvement in her community informs and inspires her studio practice. Ashley is currently a PhD in American Studies student at University of Maryland College Park, where she is studying vernacular art as resistance in tri-racial isolate communities of the U.S. South and Global South

Read the entire interview here.

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“There is nothing ‘black’ about rioting”: Actor Jesse Williams unloads on Baltimore critics in passionate Twitter essay

Posted in Articles, Law, Media Archive, United States on 2015-04-30 19:55Z by Steven

“There is nothing ‘black’ about rioting”: Actor Jesse Williams unloads on Baltimore critics in passionate Twitter essay

Salon
2015-04-28

Joanna Rothkopf, Assistant Editor


(Credit: DFree via Shutterstock)

The “Grey’s Anatomy” actor wrote about the prevelance of rioting throughout history

On Monday evening, as Baltimore was rocked by violent and nonviolent protests alike, actor Jesse Williams, known for his role on “Grey’s Anatomy” and for occasionally weighing in on issues of race and police brutality, wrote what amounted to an essay on the history of rioting.

Read the whole thing below:..

Read the entire article here.

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