Mixed Race Studies

The corporate institution of mixed race: Indigeneity, discourse, and Orientalism in Aboriginal policy

Critical Race and Whiteness Studies
Volume 10, Number 1, 2014
17 pages

Camie Augustus
Department of History
University of Ottawa, Ontario, Canada

Contradiction in Aboriginal policy, especially the oscillation between assimilation and segregation, is often viewed as inconsequential. The suggestion has been that inconsistency is typical of governments and even expected of administrations that have little time, money, or motivation to be overly concerned with Aboriginal matters. However, I posit that ambiguity has meaning. I propose that utilizing Said’s concept of the corporate institution of Orientalism reveals a ‘mixed-race’ discourse in government records during the late 19th and early 20th centuries that in fact gives meaning to this contradictory nature. I examine the ways in which the texts of Aboriginal law and policy in Canada, the US, and Australia constitute a specific mixed-race discourse of ambivalence and ambiguity, in contrast to a racial discourse of certainty. Based on a discourse analysis of key policy texts, I conclude that ambiguity and ambivalence constitute part of a colonial structure based on racial binarisms where an absence of space for ‘those in between’ reflected the perceived transitional and transient nature of ‘mixed-race’ as a temporary category, and the impetus to eliminate it. This discourse is surprisingly similar and persistent across a broad span of time and space, suggesting that questions about racial mixing and the presence of mixed-ancestry Natives constituted a major determining factor in the shaping of Aboriginal law and policy in these three countries between 1850 and 1950.

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Telling “Forgotten” Métis Histories through Family, Community, and Individuals [Book Review]

H-Net Reviews
October 2009

Camie Augustus
University of Saskatchewan

David McNab, Ute Lischke, eds. The Long Journey of a Forgotten People: Métis Identities and Family Histories. Waterloo: Wilfrid Laurier University Press, 2007. viii + 386 pp. (paper), ISBN 978-0-88920-523-9.

“We are still here.” This opening line from The Long Journey of a Forgotten People is fitting for a collection of essays on Métis identity. Although they are, as the editors tell us, “no longer Canada’s forgotten people,” a pre-1980s historiographical tradition in Canada had, indeed, forgotten them by confining them to a secondary role in Canada’s national story. If we were to take our cue from this historiography, the Métis did not survive very long into the twentieth century, and had no history outside the political and economic contributions they made to Canada’s founding—particularly through their involvement in the fur trade and in the creation of Manitoba. The Riel-centrism which subsequently dominated in the literature, at least up to the 1980s, only confirmed the illusion that Métis history was one-dimensional and event-based. Consequently, so many of the stories, histories, and cultural practices of the Métis remained (and still remain) relatively unknown in academic literature. However, more recent changes in both focus and methodology have resulted in a new approach to Métis history. The Long Journey of a Forgotten People, edited by Ute Lischke and David T. McNab, contributes to this growing field with a volume of essays that shifts the perspective from the national and political to the local and cultural by creating history through kinship, genealogy, and biography…

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