Mixed Race Studies

Are you racially fluid?

Cable News Network (CNN)
2018-03-02

Story by John Blake, CNN
Video by Tawanda Scott Sambou, CNN

The blurring of racial lines won’t save America. Why ‘racial fluidity’ is a con

(CNN) He was a snappy dresser with slicked back hair and a pencil mustache. A crack bandleader, musician and legendary talent scout, he was dubbed the “Godfather of R&B.”

But Johnny Otis’ greatest performance was an audacious act of defiance he orchestrated offstage.

Most people who saw Otis perform during his heyday in the 1950s thought he was a light-skinned black man. He used “we” when talking about black people, married his black high school sweetheart and stayed in substandard “for colored only” hotels with his black bandmates when they toured the South.

Johnny Otis, though, wasn’t his real name. He was born Ioannis Alexandres Veliotes to Greek immigrants in Northern California. He grew up in a black neighborhood where he developed such a kinship with black culture that he walked away from his whiteness and became black by choice.

“As a kid I decided that if our society dictated that one had to be black or white, I would be black,” he wrote in his 1968 book, “Listen to the Lambs.”

“No number of objections such as ‘You were born white … you can never be black’ on the part of the whites, or ‘You sure are a fool to be colored when you could be white’ from Negroes, can alter the fact that I cannot think of myself as white.

“I do not expect everybody to understand it, but it is a fact. I am black environmentally, psychologically, culturally, emotionally, and intellectually.”…

…What if racial fluidity leads not to less racism, but to more?

That’s the warning being issued by many who study racial fluidity — including some who are racially fluid themselves. They say people are naïve if they believe expanding the menu of racial choices will lead to more tolerance; that racism is deeper and more adaptable than people realize.

A brown-skinned man with a white mother can gush all he wants about his DNA mix, but that won’t stop him from being racially profiled, says Rainier Spencer, a professor at the University of Nevada, Las Vegas, who has written extensively about mixed-race identity, including his own.

“If I stand on a corner holding a sign saying, ‘I’m racially fluid,'” says Spencer, “that still doesn’t mean I’m going to get a cab.”…

Read the entire article here.

The only people who qualify as non-racist are those who defy and denounce the false logic of race altogether.

Carlos Hoyt, “Mean, Kind Or Non: Which Type Of Racist Are You?” Cognoscenti, WBUR 90.9 FM, December 15, 2016. http://www.wbur.org/cognoscenti/2016/12/15/race-and-racism-carlos-hoyt.

Mean, Kind Or Non: Which Type Of Racist Are You?

Cognoscenti
WBUR 90.9 FM
Boston, Massachusetts
2016-12-15

Carlos Hoyt, Assistant Professor of Social Work
Wheelock College, Boston, Massachusetts

We have to stop believing and acting as if we can have it both ways, writes Carlos Hoyt: adhering to the notion of race while also trying to end racism. Pictured: Richard Spencer, who leads a movement that mixes racism, white nationalism and populism, speaks at the Texas A&M University campus Tuesday, Dec. 6, 2016, in College Station, Texas. (David J. Phillip/AP)

COMMENTARY

Do you take issue with the following declaration?

“Race is real, race matters, and race is the foundation of identity.”

Let’s break it down. Many people are aware that the concept of race has no biological validity; that it’s a social construct, like gender or money, which are “real” only in so far as we treat them as such. So, in response to the first part of the thesis, many people might say, “Race is a social construct with very real effects.” As such, race certainly matters in myriad ways. As for race as the foundation of identity, many people might reason that, since identity is multi-faceted, race is, indeed, among the factors that comprise it…

Read the entire article here.

GONS-FA16.03 | Transcending Race

GONS – Gonson Society Lecture Series
The Cambridge Center for Adult Education
42 Brattle Street
Cambridge, Massachusetts 02138
2016-10-12, 11:00 EDT (Local Time)

Carlos Hoyt

Based on Carlos Hoyt’s recently published book, The Arc of a Bad Idea: Understanding and Transcending Race, will provide a penetrating, provocative, and promising analysis and alternative to the hegemonic racial world-view. How race came about, how it evolved into a natural-seeming aspect of human identity, and how racialization, as a habit of the mind, can be broken is presented through the unique and corrective framing of race as a time-bound (versus eternal) concept, the lifespan of which is traceable and the demise of which is predictable.

For more information, click here.

The Arc of a Bad Idea: Understanding and Transcending Race

Oxford University Press
2016-02-18
192 Pages
7 Black and white
6-1/8 x 9-1/4 inches
Hardcover ISBN: 9780199386260

Carlos Hoyt, Jr.

• It is written by a person who is intimately familiar with living as an adversely racialized person
• It introduces readers to the non-racial worldview
• It provides first-person narratives of people commonalty ascribed to the black/African American racial category who eschew racial identification altogether.
• It furnishes the concept of racialization as the antidote to normalizing race as a naturally and unavoidable aspect of identity.
• It explains essentialism
• It reconciles the seeming conflict between race-conscious and color-blind ideologies
• It provides a way beyond the problems of race that plague this country

For the vast majority of human existence we did without the idea of race. Since its inception a mere few hundred years ago, and despite the voluminous documentation of the problems associated with living within the racial worldview, we have come to act as if race is something we cannot live without. The Arc of a Bad Idea: Understanding and Transcending Race presents a penetrating, provocative, and promising analysis of and alternative to the hegemonic racial worldview. How race came about, how it evolved into a natural-seeming aspect of human identity, and how racialization, as a habit of the mind, can be broken is presented through the unique and corrective framing of race as a time-bound (versus eternal) concept, the lifespan of which is traceable and the demise of which is predictable. The narratives of individuals who do not subscribe to racial identity despite be ascribed to the black/African American racial category are presented as clear and compelling illustrations of how a non-racial identity and worldview is possible and arguably preferable to the status quo. Our view of and approach to race (in theory, pedagogy, and policy) is so firmly ensconced in a sense of it as inescapable and indispensible that we are in effect shackled to the lethal absurdity we seek to escape. Theorist, teachers, policy-makers and anyone who seeks a transformative perspective on race and racial identity will be challenged, enriched, and empowered by this refreshing treatment of one of our most confounding and consequential dilemmas.

Table of Contents

• Epigraph
• Acknowledgments
• List of Illustrations
• Preface: Lethal Absurdity De Jour
• PART I: UNDERSTANDING RACE
  • 1. Simile, Metaphors and Analogs for Race
  • 2. Same World, Different Worldviews: Not ALL the Black Kids Sat Together in the Cafeteria
  • 3. The Arc of a Bad Idea: Race and Racialization in Five Epochs
• PART II: TRANSCENDING RACE
  • 4. Who Are The Race Transcenders? Narratives of Non-racial Identity Development
  • 5. Race Transcendence, Race Consciousness and Post-race
• PART III: IMPLICATIONS OF THE NONRACIAL WORLDVIEW
  • 6. Race Without Reification: Pedagogy, Practice and Policy from a Non-racial Perspective
  • 7. Beyond the Panopticon: Liberating the Tragic Essentialist and Promoting Racial Disobedience
• Appendixes:
  • Appendix A: Pre-interview Background Information Form
  • Appendix B: Semi-structured Open-ended Interview Questions and Interview Domains Matrix
• References
• Index

Taking race out of human genetics and memetics: We can’t achieve one without achieving the other

OUPblog: Oxford University Press’s Academic Insights for the Thinking World
2016-03-23

Carlos Hoyt

Carlos Hoyt explores race, racial identity and related issues as a scholar, teacher, psychotherapist, parent, and racialized member of our society, interrogating master narratives and the dominant discourse on race with the goal of illuminating and virtuously disrupting the racial worldview. Carlos holds teaching positions at Wheelock College, Simmons College, and Boston University in Boston Massachusetts, and has authored peer-reviewed articles on spirituality in social work practice and the pedagogy of the definition of racism. He is the author of The Arc of a Bad Idea: Understanding and Transcending Race, published by Oxford University Press.

Acknowledging that they are certainly not the first to do so, four scientists, Michael Yudell, Dorothy Roberts, Rob Desalle, and Sarah Tishkoff recently called for the phasing out of the use of the concept/term “race” in biological science.

Because race is an irredeemably nebulous, confused, and confusing social construct, the authors advocate for replacing it with “ancestry.” “Ancestry,” they say, is a “process-based” concept that encourages one to seek information about genomic heritage, while race is a “patternbased” concept that induces one to organize individuals into preconceived hierarchical groupings based on shifting, murky, and contradictory combinations of appearance, geography, ability, worth, and the like.

If biological science seeks and relies on valid and maximally precise population level comparisons between groups, and race is an irrefutably imprecise proxy for consistent and concordant biological/genetic comparison, then of course we should stop using it in biology and switch over to “ancestry,” “genetic heritage,” or some other term that actually gets at what’s real, reliable, and useful. It doesn’t feel like a rocket-science proposition. And yet biological science hasn’t been able to heed the call and make the shift. And I sadly forecast that the shift won’t soon – or ever – be made – unless and until we take the step that even the well-meaning authors of this call for stop short of taking…

Read the entire article here.

“Perhaps not since Ashley Montagu’s revolutionary, Man’s Most Dangerous Myth: The Fallacy of Race (1942), has a more important work on the pernicious aspects of race and racialization been written. The Arc of a Bad Idea, Understanding and Transcending Race, upends and debunks our conventional thinking about race and ending racism.

Carlos Hoyt has written a timely and necessary balm for the wounds caused by centuries of the false notion of race—an idea with no empirical or scientific basis—but yet embraced worldwide. While Hoyt is by no means the first to engage in the noble crusade to convince mankind to destroy this harmful mythology, he is perhaps one of the few authors to lay out a concise and constructive vision on how we can actually become a society free of racial taxonomies.

With the United States as his main focus, Hoyt examines racialization—America’s original sin—and builds upon—with his own research on individuals who eschew racialized identities—the work of racial identity theorists like Kerry Anne Rockquemore and others to formulate a pathway to a future that can be free of race and the insidious racism that necessarily accompanies it.

Hoyt is never afraid to critique the well-intentioned yet racialist discourses of landmark court cases; census enumerations; esteemed historical scholars like W.E.B. DuBois; mid-20th century visionaries like Martin Luther King, Jr.; and contemporary scholars like Eduardo Bonilla-Silva, Amy Gutmann, and others.

Hoyt, as evolutionary biologist Joseph L. Graves and racial meta—theorist Rainier Spencer before him, adds to the literature what is destined to become an invaluable resource for scholar and layman alike.” —Steven F. Riley, Creator and Founder of MixedRaceStudies.org

Carlos Hoyt, Jr., “The Arc of a Bad Idea: Understanding and Transcendng Race,” (New York: Oxford University Press, 2016), ii.

To end racial strife we must stop racializing others and stop racializing ourselves. Racialization is the mortar that holds together the edifice of racism, whether manifest at the intrapersonal, interpersonal, structural, institutional, or systemic level.

Carlos Hoyt, “Correcting the conversation about race,” OUPblog: Oxford University Press’s Academic Insights for the Thinking World, November 20, 2015. http://blog.oup.com/2015/11/correcting-the-conversation-about-race.

Correcting the conversation about race

OUPblog: Oxford University Press’s Academic Insights for the Thinking World
2015-11-20

Carlos Hoyt

On 6 November 2015, the New York Times featured a poignant five-minute documentary called “A Conversation About Growing Up Black,” produced by Joe Brewster and Perri Peltz. Brewster and Peltz present Rakesh, Miles, Malek, Marvin, Shaquille, Bisa, Jumoke, Maddox, and Myles. The youngest are 10 and the eldest is 25 years old. These nine individuals are very different from one another (hair, height, weight, skin color, voice, manner of speech, body language… all those things that combine to make each of us unique). As with all human beings, each of them is his own universe of individuality and each occupies several universes of other individuals known as family, friends, teammates, school mates, colleagues, and the like.

But we never learn much about the individuality of these individuals: where they live; where they go to school or work; what their worldviews might be on faith, politics, or the environment; what are their talents, their challenges; what they love, and what they dislike. Instead we are introduced to them as racialized human beings, adversely racialized nominally black males to be specific, who by dint of this social relegation are subject to suspicion, discrimination, degradation, and brutality.

We encounter them as living, breathing targets of racism.

We are graced with their eloquent and compelling meditations on racism, their narratives of being misrepresented, misunderstood and mistreated, and their heroic resolve to successfully navigate the mine-infested landscape of the racist country in which they live – for themselves and for their loving, protective, and worried parents.

It is a heartbreaking five-minutes of film.

And it will change nothing…

Read the entire article here.

Beyond Zebra – presented at National Association of Social Workers 2014 National Conference

Slideshare
2014-07-31

Carlos Hoyt

Read the presentation transcript here.