Mixed Race Studies

Cecilia Valdés or El Angel Hill: A Novel of Nineteenth-Century Cuba

Oxford University Press
2005-09-29 (originally published in 1882)
544 Pages
5-1/2 x 8-1/4 inches
Paperback ISBN: 9780195143959

Cirilo Villaverde (1812-1894)

Edited by:

Sibylle Fischer, Associate Professor of Spanish, Portuguese, and Comparative Literature
New York University

Translated by:

Helen Lane (1921-2004)

Cecilia Valdés is arguably the most important novel of 19th century Cuba. Originally published in New York City in 1882, Cirilo Villaverde’s novel has fascinated readers inside and outside Cuba since the late 19th century. In this new English translation, a vast landscape emerges of the moral, political, and sexual depravity caused by slavery and colonialism. Set in the Havana of the 1830s, the novel introduces us to Cecilia, a beautiful light-skinned mulatta, who is being pursued by the son of a Spanish slave trader, named Leonardo. Unbeknownst to the two, they are the children of the same father. Eventually Cecilia gives in to Leonardo’s advances; she becomes pregnant and gives birth to a baby girl. When Leonardo, who gets bored with Cecilia after a while, agrees to marry a white upper class woman, Cecilia vows revenge. A mulatto friend and suitor of hers kills Leonardo, and Cecilia is thrown into prison as an accessory to the crime.

For the contemporary reader Helen Lane’s masterful translation of Cecilia Valdés opens a new window into the intricate problems of race relations in Cuba and the Caribbean. There are the elite social circles of European and New World Whites, the rich culture of the free people of color, the class to which Cecilia herself belonged, and then the slaves, divided among themselves between those who were born in Africa and those who were born in the New World, and those who worked on the sugar plantation and those who worked in the households of the rich people in Havana. Cecilia Valdés thus presents a vast portrait of sexual, social, and racial oppression, and the lived experience of Spanish colonialism in Cuba.

The mulatta concubine in diaspora is everywhere. She is in representations of Thomas Jefferson’s long-term “relationship” with the enslaved Sally Hemings, begun when she was fourteen and he forty-four (see Gordon-Reed, American Controversy). She is the protagonist who emblemizes Cuban national identity in Cirilo Villaverde’s 1882 novel, Cecilia Valdes: Novela de costumbres cubanas. She is allusively present in the fantastical and garish transformation of an enslaved black woman to sexually powerful white (by virtue of makeup) mistress in the Brazilian film Xica! She is remembered as the owner of the infamous maison des esclaves (house of slaves) on Gorée Island, the former Senegalese slave entrepôt and now major slavery tour destination. She is the enslaved Joanna, “immortalized in John Gabriel Stedman’s Narrative of Five Years’ Expedition against the Revolted Negroes of Surinam (1806 [1796])” (Sharpe, Ghosts, 46). She is the commodity that drove the fancy slave trade in the antebellum United States. She is present in travelers’ descriptions of antebellum New Orleans’s free women of color. She is “that seductive mulatto woman” in colonial Saint-Domingue (Moreau de Saint-Méry, Civilization, 81-89).

Lisa Ze Winters, The Mulatta Concubine: Terror, Intimacy, Freedom, and Desire in the Black Transatlantic, (Athens: Georgia University Press, 2016), 3.

Inexacting Whiteness: Blanqueamiento as a Gender-Specific Trope in the Nineteenth Century

Cuban Studies
Volume 36, 2005
pages 105-128
E-ISSN: 1548-2464
Print ISSN: 0361-4441
DOI: 10.1353/cub.2005.0033

Gema R. Guevara, Associate Professor, Languages & Literature and Associate Professor, Spanish Section
University of Utah

In Cuba, race, nation, and popular music were inextricably linked to the earliest formulations of a national identity. This article examines how the racialized discourse of blanqueamiento, or whitening, became part of a nineteenth-century literary narrative in which the casi blanca mulata, nearly white mulatta, was seen as a vehicle for whitening black Cubans. However, as the novels of Cirilo Villaverde and Ramón Meza reveal, the mulata’s inability to produce entirely white children established the ultimate unattainability of whiteness by nonwhites. This article analyzes the fluidity of these racial constructs and demonstrates that, while these literary texts advocated the lightening of the nation’s complexion over time, they also mapped the progressive “darkening” of Cuban music as popular culture continued to borrow from black music.

Read the entire article here.

Neither Black Nor White Yet Both: Thematic Explorations of Interracial Literature

Oxford University Press
March 1997
592 pages
Hardback ISBN13: 9780195052824; ISBN10: 019505282X

Werner Sollors, Henry B. and Anne M. Cabot Professor of English Literature and Afro American Studies; Director of the History of American Civilization Program
Harvard University

Why can a “white” woman give birth to a “black” baby, while a “black” woman can never give birth to a “white” baby in the United States? What makes racial “passing” so different from social mobility? Why are interracial and incestuous relations often confused or conflated in literature, making “miscegenation” appear as if it were incest? When did the myth that one can tell a person’s race by the moon on their fingernails originate? How did blackness get associated with “the curse of Ham” when the Biblical text makes no reference to skin color at all?

Werner Sollors examines these questions and others in Neither Black Nor White Yet Both, a new and exhaustively researched exploration of “interracial literature.” In the past, interracial texts have been read more for a black-white contrast of “either-or” than for an interracial realm of “neither, nor, both, and in-between.” Intermarriage prohibitions have been legislated throughout the modern period and were still in the law books in the 1980s. Stories of black-white sexual and family relations have thus run against powerful social taboos. Yet much interracial literature has been written, and this book suggests its pervasiveness and offers new comparative and historical contexts for understanding it.

Looking at authors from Heliodorus, John Stedman, Buffon, Thomas Jefferson, Heinrich von Kleist, Victor Hugo, Aleksandr Sergeevic Puskin, and Hans Christian Andersen, to Lydia Maria Child, Harriet Beecher Stowe, William Wells Brown, Mark Twain, Charles Chesnutt, Kate Chopin, Cirilo Villaverde, Aluisio Azevedo, and Pauline Hopkins, and on to modern writers such as Langston Hughes, Jessie Fauset, Boris Vian, and William Faulkner, Sollors ranges across time, space, and cultures, analyzing scientific and legal works as well as poetry, fiction, and the visual arts, to explore the many themes and motifs interwoven throughout interracial literature. From the etymological origins of the term “race” to the cultural sources of the “Tragic Mulatto,” Sollors examines the recurrent images and ideas in this literature of love, family, and other relations between blacks, whites, and those of “mixed race.”

Sollors’ interdisciplinary explorations of literary themes yield many insights into the history and politics of “race,” and illuminate a new understanding of the relations between cultures through the focus on interracial exchanges. Neither Black Nor White Yet Both is vital reading for anyone who seeks to understand what has been written and said about “race,” and where interracial relations can go from here.

Table of Contents

• List of Illustrations
• Introduction:
• Black—White—Both—Neither—In-Between xv
• 1. Origins; or, Paradise Dawning 31
• 2. Natus Æthiopus/Natus Albus 48
• 3. The Curse of Ham; or, from “Generation” to “Race” 78
• 4. The Calculus of Color 112
• 5. The Bluish Tinge in the Halfmoon; or, Fingernails as a Racial Sign 142
• 6. Code Noir and Literature 162
• 7. Retellings: Mercenaries and Abolitionists 188
• 8. Excursus on the “Tragic Mulatto”; or, the Fate of a Stereotype 220
• 9. Passing; or, Sacrificing a Parvenu 246
• 10. Incest and Miscegenation 285
• Endings 336
• Appendix A: A Chronology of Interracial Literature 361
• Appendix B: Prohibitions of Interracial Marriage and Cohabitation 395
• Notes 411
• Selected Bibliography 523
• Index 561