The first Africans to arrive in North America did not arrive as slaves and almost certainly did not conceive of themselves as “negros.”Posted in Excerpts/Quotes on 2012-04-22 19:26Z by Steven |
The first Africans to arrive in North America did not arrive as slaves and almost certainly did not conceive of themselves as “negros.” The word, appropriated from the Latin word for “black” was a descriptive device divorced from any cultural or historical context for these people. Over time, that descriptive device would become a social designation constructed in opposition to and structurally inferior to “whiteness.” The first Africans to arrive in Virginia may not have arrived as slaves, but legislation would ensure that black freedom would exist only as a misshapen simulacrum of white freedom. Where whiteness signified privilege, blackness had to signify subordination, a dynamic which was eventually codified in racial slavery. For those without claim to “whiteness,” there was no recourse to white domination and so within this racialized caste system, “half-blackness” or “half-whiteness” were as problematic concepts as “partial-oppression” or “half-supremacy.”
Darryl G. Barthé, Jr., “Racial Revisionism, Caste Revisited: Whiteness, Blackness, and Barack Obama,” in Obama and the Biracial Factor: The Battle for a New American Majority, edited by Andrew J. Jolivétte (Bristol: The Policy Press, 2012), 82.