Mixed Race Studies

Beauty and the Bleach: This Issue is More than Skin Deep

Ebony
2016-06-20

Yaba Blay, Dan Blue Endowed Chair in Political Science
North Carolina Central University

Skin bleaching is a billion-dollar industry. Considering its global reach, Dr. Yaba Blay says we have to stop treating bleaching as just a matter of self-hate.

Over the past few years, social media has been abuzz with discussions of skin bleaching. In recent weeks, we’ve lamented Lil Kim’s ghostly shadow of her former self, ridiculed Ghanaian boxer Bukom Banku for denouncing his black skin, and dragged Azaelia Banks for becoming a virtual spokesmodel for Whitenicious by Dencia. While we talk amongst ourselves, a segment of a 2012 video investigating “unusual beauty trends” in Jamaica has resurfaced on Facebook. Viewed over two million times in less than one week, in that segment we see a soft-spoken blonde-haired European reporter “in the trenches” as she talks to a number of Jamaicans about their bleaching and offers requisite warnings about the dangers of the practice.

Whether from the perspectives of Black folks or from those of Whites, our communal voyeurism into skin bleaching tends to focus almost solely on the individuals who bleach their skin, and not the global institutions that make skin bleaching a viable option. And it’s a problem…

Read the entire article here.

The Race Draft Fails, Again

Ebony
2015-08-26

Damon Young, Writer

(left) Barack Obama, Mariah Carey and Shawn King

Damon Young says a recent campaign questioning Shaun King’s ethnicity is the latest in a string of attempts to take good Blacks out the gene pool

We should have seen it coming. All the signs were there. But they fooled us. Bamboozled us. Led us astray. And now it might be too late.

It started back in 2008, when birthers were so hell-bent on seeing then-Senator Barack Obama’s birth certificate. They said it was to check his citizenship; to prove if he was truly an American citizen. And we fell for it hook line and sinker. Damn truther chicanery…

…But what was really happening was far more devious. Far more lecherous. With Obama’s ascension and eventual election came a stark So they got creative. They weren’t trying to prove if he was American. They were trying to reclaim him. After 400 or so years of the one drop rule, they finally realized that if they kept allowing us to claim all people with even a teaspoon of African blood as 100% Black, their numbers would continue to dwindle…

Read the entire article here.

‘I Didn’t Want to Be a Black Man’

Ebony
2014-08-27

Ben O’Keefe

A biracial man on why he came to accept his Black identity

My name is Ben O’Keefe and I am a “Halfrican American.” It’s a term that one of my fellow mixed-race friends, Adriana, and I have affectionately come to define ourselves by. It seems like such a fitting proclamation. It serves as an ode to both “halves” of my racial identity. But, that identify is one that has been a hard fought battle to discover.

Growing up I didn’t think about being Black—I didn’t think about being White either. Coming from a bi-racial family, I was simply raised to see an absence of color. My White mother taught me that “we are all just people” and refused to allow us to identify as “Black.” To my mother we were “chocolate.” My Black father was not around to raise me with any sense of our shared racial identity. In our predominately White community, I had very little exposure to my Black heritage, or the culture that one half of my body belonged to. Or did it belong to it? And more importantly: Did I want to belong to it?

As much as my mother longed for me to live in a world free of the barriers of race, a colorblind world was not the reality. We in fact live in a society in which race very much still fuels the subconscious bigotry of many. A country in which our Black President inspires some, but terrifies others. But still in my naivety, I continued to live my life undefined by the racial descriptions of our society.

My innocence was lost the first time that I noticed that I was being followed through a store…

Read the entire article here.

‘I Hope My Son Stays White’

Ebony
News & Views
2014-09-02

Calvin Hennick

A White father of a biracial son admits his fears for what happens when his child gets older and can no longer ‘pass‘

I am a white man, and part of the privilege that comes along with that fact is this: I know, with something bordering on 100 percent certainty, how my death will not be portrayed if I am shot and killed while walking down the street unarmed.

No one will scour my social media accounts for photos of me wearing a hooded sweatshirt or flipping off the camera. No one will ignore my lack of a criminal record and decide that I’m a “thug” for unnamed reasons. It won’t matter whether I’ve smoked pot, or shoplifted, or if I was ever suspended from school.

And, especially if my hypothetical assailant turns out to be black, I can be confident that there will be no rallies to support him. His identity will not be hidden from the public for days, and no crowdfunding campaign will raise a six-figure sum to support his family through “their” difficult time.

There will be no national effort to blame me for my own death…

Read the entire article here.

America’s Oldest Negro Community

Ebony (via The History and Genealogy of the Mixed-blood Descendants of the Native Americans of the State of Delaware and parts of Eastern Shore Maryland and Southern New Jersey)
February 1952
pages 42-46

Gouldtown traces it’s history back 250 years, began with an interracial marriage

The march of history has all but bypassed Gouldtown, N.J., a sprawling farm community 40 miles from Philadelphia, but the Negro townsfolk still preserve their unique heritage and identity and are quietly proud of their past. The continuity of Gouldtown’s main families remains unbroken for 250 years and local legends still abound about how it all started. Today’s generation of Gouldtowners dwell less on tradition than their forebears did. But they know the main facts of their history, especially how their town came to be born. They are aware of Gouldtown’s origins and conversant with the picturesque personalities that shared in its development. But they have refused to be isolated by the sweep of history and the quickened tempo of modern living.

Gouldtown has been called the oldest colored settlement in America, and it may quite possibly be. The New Jersey land on which it stands was bought by its founder, John Fenwick, an English nobleman, in 1675. The community derived its name from a black man named Gould who married Elizabeth Fenwick, granddaughter of the wealthy colonist. The union caused a scandal which rocked the area for miles around and inflamed Fenwick with shame and rage. Intermarriage between Negroes and whites in those days was rare. The couple were subjected to scorn and ridicule but remained together as man and wife and raised children who became the first of a long line of hardy farmers.

All of the Goulds of present-day Gouldtown are their descendants. Today there are over 800 Goulds still living in the five square miles that comprise the community. A total of 1,000 persons bearing the name of Pierce inhabit the section, along with 300 Murrays, 200 Cuffs and 100 Wrights. These are the five principal family names of Gouldtown…

…The Civil War afforded the community of free Negroes an opportunity to show their solidarity with their enslaved brothers in the South. Anti-Confederate feeling was so strong in Gouldtown that all the men offered to fight. The community officially informed President Lincoln that it could raise a regiment of colored men burning with a great zeal to help defeat the armies of the slaveholders. When that offer was rejected by the government, the entire community felt rebuffed. Scores of Gouldtown men quietly slipped away from their homes and joined the Union Army as white men…

Read the entire article here.

The Civil War afforded the community of free Negroes an opportunity to show their solidarity with their enslaved brothers in the South. Anti-Confederate feeling was so strong in Gouldtown [in New Jersey] that all the men offered to fight. The community officially informed President Lincoln that it could raise a regiment of colored men burning with a great zeal to help defeat the armies of the slaveholders. When that offer was rejected by the government, the entire community felt rebuffed. Scores of Gouldtown men quietly slipped away from their homes and joined the Union Army as white men.

“America’s Oldest Negro Community,” Ebony, February 1952: 42-46.