Mixed Race Studies

Where Black and Jewish Identity Merge

Forward
2013-01-27

Adam Langer, Culture Editor

courtesy emily raboteau

Before they had finished their books, before Sharifa Rhodes-Pitts had published “Harlem Is Nowhere” — a finalist for the 2011 National Book Critics Circle Award — and before Emily Raboteau had published “Searching for Zion,” which was published in January, the two women used to take walks together. They would amble past the George Washington Bridge, the Morris-Jumel Mansion, Jumel Terrace Books and other landmarks in the Upper Manhattan neighborhoods where both authors currently live.

Both Raboteau and Rhodes-Pitts are young mothers in their 30s whose nonfiction books share a common theme: a yearning for some sort of promised land. For Rhodes-Pitts, whose book is the first in a planned trilogy about black utopias, that place is Harlem; for Raboteau, it is not just one place, but a series of locations where displaced blacks have endeavored to find a homeland.

Raboteau’s journey began in Israel, where her best friend from childhood had moved to make aliyah, but it also led her through such locations as Jamaica, Ethiopia and Ghana, where she came to challenge some of her long-held assumptions about race and religion. The Forward’s Adam Langer invited the authors to have another conversation, this time at Emily Raboteau’s office at City College where she teaches. The writers discussed parenthood, promised lands, and their thoughts on the relationship between blacks and Jews…

Read the entire interview here.

How Jews Became White Folks — and May Become Nonwhite Under Trump

Forward
2016-12-06

Karen Brodkin, Professor Emeritus of Anthropology
University of California, Los Angeles

Decades before I wrote the book “How Jews Became White Folks and What That Says About Race in America,” I had an eye-opening conversation with my parents. I asked them if they were white. They looked flummoxed and said, “We’re Jewish.”

“But are you white?”

“Well, I guess we’re white; but we’re Jewish.” Then they wanted to know what I thought I was.

I’m white and Jewish…

Read the entire article here.

For Sephardic and Mizrahi Jews, Whiteness Was a Fragile Identity Long Before Trump

Forward
2016-12-06

Sigal Samuel, Opinion Editor

Nikki Casey

I have lived for 26 years under the illusion that I am unconditionally white…. Recently I have started looking at my face and going, ‘Oh man, do I look too Jewish?’” Sydney Brownstone, the reporter who voiced this question in a recent Blabbermouth podcast, is not alone in wondering this. Many Ashkenazi Jews who have always assumed that they’re white are noticing that they’re not white enough for Donald Trump’s white supremacists. Suddenly, they’re asking themselves: Wait, how white am I, exactly?

To tackle this question, try a little visualization. Picture all American Jews arranged along a spectrum. On one end are the Ashkenazi Jews who identify as white and get coded as white by society. On the other end are the Jews of color who can never pass as white: black Jews, Chinese Jews and others who get read as non-white on the street. In the middle of the spectrum are Sephardic and Mizrahi Jews, who sometimes pass as white and sometimes don’t.

As a Mizrahi Jew — my ancestors come from India, Iraq and Morocco — I inhabit that ambiguous middle space. For a long time, it’s been a lonely place to be, since Ashkenazi is Judaism’s default setting in America. It’s also been massively confusing, since I often reap the privileges of being white-passing, even as I get selected for “random additional screenings” by the TSA or for “Where are you really from?” queries from strangers on the street…

Read the entire article here.

NBA Star Amar’e Stoudemire Is Moving to Israel — Because He’s a Hebrew Israelite

Forward
2016-08-01

Sam Kestenbaum, Staff Writer

This week, basketball star Amar’e Stoudemire ended a celebrated 14-year career with the NBA. The six-time All-Star spent most of his career with the Phoenix Suns and the New York Knicks, before finishing with the Dallas Mavericks and the Miami Heat.

Now he’s moving on and up — to Jerusalem. Jews who move to Israel commonly refer to the move as “ascending” to the Holy Land. And like many of them, Stoudemire’s move is at least partly a spiritual journey.

“The Scripture speaks about Jerusalem as a holy place, and I can feel that whenever I’m in the city,” Stoudemire wrote in a farewell note. “My whole journey with reuniting with the Holy Land has always been important,” he added at a press conference.

That “journey” has fascinated, and at times bewildered, some American Jews and Israelis. Stoudemire visited Israel in 2010 to “explore his Hebrew roots” and has visited many times since, even applying for Israeli citizenship. His affinity for Israel prompted a flurry of media attention — was he Jewish? Some mainstream outlets reported then — and some continue to erroneously report — that Stoudemire converted or had a Jewish mother.

But Stoudemire is no Jew, convert or otherwise…

Read the entire article here.

Black Hebrew Israelites Celebrate Rabbi Who Founded Their Century-Old Movement

Forward
2016-06-24

Sam Kestenbaum, Staff Writer

This weekend black Israelites will gather across New York City to celebrate their spiritual patriarch — a rabbi from Harlem who helped establish America’s black Hebrew-Israelite movement a century ago.

“We thank the Most High for our beloved Chief Rabbi Matthew,” community member Deborah Reuben wrote online. “Chief Rabbi Matthew will always be remembered [as] a teacher, a scholar of the Torah, a builder and a great leader in Yisrael.”

The three-day event is held every year to honor the Caribbean-born Rabbi Wentworth Arthur Matthew, who founded a synagogue in Harlem in 1919 and taught that black Americans had ancestral ties to the ancient Israelites and that they should return to this Hebraic way of life…

Read the entire article here.

This desire to own all aspects of a hyphenated identity at once was probably the most pronounced unifying theme for the conference participants, who spanned the gamut of skin tones and religious observance levels. We shared the experience of feeling like outsiders, and many shared an overlapping constellation of marginalized identities like non-whiteness, queerness and far-left politics (although it soon became clear that not everyone had the same political views on Israel and Palestine). Presented by the Jewish Multiracial Network and by Jews for Racial & Economic Justice, the event included African Americans and Latinos and Asians alongside Sephardic and Mizrahi Jews.

Sigal Samuel, “Jews of Color Get Personal and Political at First-Ever National Gathering,” Forward, May 4, 2016. http://forward.com/opinion/340018/jews-of-color-get-personal-and-political-at-first-ever-national-gathering/.

Jews of Color Get Personal and Political at First-Ever National Gathering

Forward
2016-05-04

Sigal Samuel, Opinion Editor

If you want to get black Jews, Mizrahi Jews and a Palestinian-American Muslim to burst into tears at the same time, invite Yavilah McCoy to talk about hair.

Speaking at the opening plenary of the Jews of Color National Convening, which took place May 1–3 in Manhattan, McCoy gestured at the woman beside her, a fellow black Jewish leader named April Baskin . “I was there one night when she was just a girl and she was crying with joy on the shoulder of another black woman, because that was the first time she’d worn her hair in a full afro in a Jewish space — the first time she felt like she could show up as her full self.”

Hearing this memory brought to life, Baskin teared up and diverted her gaze from the 100-plus Jews of color who had piled into the synagogue sanctuary at Congregation Beit Simchat Torah, which hosted the conference.

But McCoy wasn’t done. She turned to the audience and said, “Everyone here needs to hear this: You are beautiful. You are gorgeous. Anyone who told you otherwise was lying in the name of white supremacy.”…

Read the entire article here.

The New Jewish Diaspora?

Forward
2016-04-28

Sam Kestenbaum
Shavei Israel

For centuries, world travelers dreamed of finding distant Jewish tribes in the faraway corners of their known world — over the mountains, in remote villages, practicing customs preserved in isolation.
Today, a quick Google search will do.

In Facebook groups and on Skype, on Whatsapp and Instagram, communities from Africa, Asia and the Americas gather to explore Judaism — and, as many see it, to rekindle ancestral connections to their ancient faith.

Individuals and communities have emerged in Nigeria, Ghana, Zimbabwe, China, India, Spain, Peru, Portugal and elsewhere. Estimates vary about the numbers of broadly defined “emerging” communities — and range at the upper end in the millions.

Is this the Jewish Diaspora of the 21st century?

That’s the question that Israel’s Ministry of Diaspora Affairs is now considering. The State of Israel, for the most part, has kept many of these groups at a distance, wary of making blanket decisions and of parsing out each community’s complicated ancestral claims or individual religious practice…

Read the entire article here.

On Jerusalem Walls, Artist Memorializes Hebrew Israelite Rabbi from Harlem

The Assimilator: Intermarrying high and low culture
Forward
2016-03-31

Sam Kestenbaum, Staff Writer

Wikicommons / Solomon Souza / YouTube

When Rabbi Mordecai Herman would visit the Lower East Side of the 1920s, then teeming with Jewish immigrants from Europe, he cut an intriguing figure.

He was a wizened black rabbi and former sailor from Harlem who spoke Hebrew, some Yiddish, and was a pioneering spiritual leader of the early black Hebrew Israelite movement.

Now, nearly a century after his life’s work, Herman has been memorialized on the streets of Jerusalem — a Jewish homecoming for a forgotten religious figure.

This is thanks to Solomon Souza, an Israeli artist who has transformed Jerusalem’s central Mehane Yehudah market into a pop-up art gallery, emblazoning the enclosed market’s shuttered metal doors with over 150 graffiti portraits of iconic figures like Albert Einstein, Golda Meir, Rabbi Ovadia Yosef and the biblical prophet Moses…

Read the entire article here.

Jewish Uses and Abuses of Martin Luther King’s Memory

Forward
2016-01-18

Jared Jackson, Founder/Executive Director
Jews in ALL Hues

Four years ago, I made a promise to myself: I would not accept any more invitations to speak to the Jewish community on Martin Luther King weekend. Since then, I have dutifully kept that promise. But this year, I’m breaking it.

Here’s the thing: I used to love MLK weekend. In fact, I still have a deep love for it. The service projects, the gathering of people from different religious and humanistic traditions, and learning just a bit more about the civil rights era from people who were there — it was always a time I could look forward to. As a Jewish professional, I noticed that this was also the time when many communities reached out to Jewish leaders of color for speaking engagements. And I used to go to those events and speak to some of those communities.

Then I realized how many Ashkenazi Jewish communities take credit for a social justice heritage to which they are not currently contributing. It’s fine to have an event honoring the legacy of Jewish involvement in the civil rights era, so long as there is a clear plan to continue the work that King, Abraham Joshua Heschel and many others started…

Read the entire article here.