Mixed Race Studies

Rosa Mahier’s Freedom: Identity and the Maintenance of Liberty in Antebellum Louisiana

127th Annual Meeting of the American Historical Association
New Orleans, Louisiana
2013-01-03 through 2013-01-06

Saturday, 2013-01-05: 14:50 CST (Local Time)
Chamber Ballroom I (Roosevelt New Orleans)
Paper in AHA Session 220: Manipulating Freedom: Liberty, Enslavement, and the Quest for Power in the Southwestern Borderlands (2013-01-05: 14:30-16:30 CST)

Johanna Lee Davis Smith
Tulane University

Rosa Mahier had lived her whole life in Mulatto Bend, a little community located a short distance from Baton Rouge.  Born a slave in 1813 and legally freed in 1827, Rosa was a familiar member of a network of free people of color which had lived and worked within and throughout the larger white population of the area since the 1780s.  Most of the inhabitants – black as well as white, Rosa included – were descended from local families of longue durée, and the free people of color in the community carefully cultivated their identity in order to perpetuate the security of their free status.  Rosa Mahier had been legally free for twenty years when Fergus Mahier, the white nephew of the man who once owned her, took legal action in an attempt to re-enslave her and her freeborn children.

Fergus Mahier did not ultimately prevail in his lawsuit, but his petition is as compelling for what he did not demand as for what he did.  Mahier did not attempt to re-enslave Rosa’s two brothers or her grandmother, all of whom had been manumitted at the same time and in the same way as Rosa, nor did he include Rosa’s mother Agnes, who also had been owned and freed by the Mahier family.  Therefore, the brief record of the case offers the opportunity to weigh the roles of identity, status, gender, wealth, and power as factors in the successful maintenance of liberty among free people of color in antebellum Louisiana.  Mahier’s motivation for the suit and the individual characteristics of the people involved present a trenchant illustration of the hair’s breadth that separated slavery and freedom, as well as the continuous efforts of aspiring slaveowners to breach that line.

Mulatto Bend: Free People of Color in Rural Louisiana, 1763-1865

Tulane University
2012-04-02
307 pages
Publication Number: AAT 3519906
ISBN: 9781267512932

Johanna Lee Davis Smith

A DISSERTATION SUBMITTED ON THE SECOND DAY OF APRIL 2012 TO THE DEPARTMENT OF HISTORY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS OF THE SCHOOL OF LIBERAL ARTS OF TULANE UNIVERSITY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY

This dissertation examines community and identity formation among free people of color in rural Louisiana between 1763 and 1865. The group studied here used the family, community, and financial benefits available to them as the mixed-race descendants of European and African ancestors in order to set themselves apart from the larger enslaved community and to avoid possible re-enslavement. Atlantic World influences played a key part in the establishment of Mulatto Bend, a small community of white and free black residents located on the Mississippi River in close proximity to Baton Rouge. Ideas of race and the paternalism of the French period resulted in a group of mixed-race offspring of French men and African women who were freed by their fathers and sometimes received financial assistance from them. Spanish control of Louisiana resulted in the even more relaxed environment in which authorities hungry to find settlers suitable to populate and guard their colony freely granted land to free people of color as well as whites. The community which developed was constituted of free mixed-race individuals who were property-owning Catholics, who intermarried, lived in a single geographical area, and cooperated in almost all facets of social, legal, and economic life in order to maintain their identity as a group. The records of the Spanish government of West Florida, parish probate documents, church parish sacramental records, and census records provide the major sources of information regarding the community. While quite successful during the Spanish period, the community began to decline in size by the 1830s as a result of financial stress brought on by general economic malaise and the sociopolitical hardening of the American period. Finally, emancipation removed the major difference between free people of color and slaves, forcing the former to search for ways to maintain their pre-emancipation social and economic status, most of which had been eroded by the depredations of war. This study will add to the body of knowledge regarding the lives of free people of color in the Gulf South who did not live in the more intensely studied city of New Orleans.

Purchase the dissertation here.