Mixed Race Studies

Scholarly perspectives on the mixed race experience.

“I’m not black,” Joyce said. “I’m multiracial.” Then she started telling me about her father, who happened to be Italian and was the sweetest man in the world; and her mother who happened to be part African and part French and part Native American and part something else. “Why should I have to choose between them?” she asked me. Her voice cracked, and I thought she was going to cry. “It’s not white people who are making me choose. Maybe it used to be that way, but now they’re willing to treat me like a person. No—it’s black people who always have to make everything racial. They’re the ones making me choose. They’re the ones who are telling me I can’t be who I am…”

“They, they, they. That was the problem with people like Joyce. They talked about the richness of their multicultural heritage and it sounded real good, until you noticed that they avoided black people. It wasn’t a matter of conscious choice, necessarily, just a matter of gravitational pull, the way integration always worked, a one-way street. The minority assimilated into the dominant culture, not the other way around. Only white culture could be neutral and objective. Only white culture could be nonracial, willing to adopt the occasion exotic into its ranks. Only white culture had individuals. And, we the half-breeds and college-degreed, take a survey of the situation and think to ourselves, Why should we get lumped in with the losers if we don’t have to? We become only so grateful to lose ourselves in the crowd, America’s happy, faceless marketplace; and we’re never so outraged as when a cabbie drives past us or the woman in the elevator clutches her purse, not so much because we’re bothered by the fact that such indignities are what less fortunate coloreds have to put up with every single day of their lives—although that’s what we tell ourselves—but because we’re wearing a Brooks Brothers suite and speak impeccable English and yet somehow have somehow been mistaken for an ordinary nigger.”

Barack Obama, Dreams from My Father: A Story of Race and Inheritance, (New York: Three Rivers Press, 1995), 99-100.

Toward a Sociology of Race and Ethnicity

Posted in Articles, Media Archive, Social Science on 2015-01-16 18:18Z by Steven

Toward a Sociology of Race and Ethnicity

Sociology of Race and Ethnicity
Volume 1, Number 1
pages 1-9
DOI: 10.1177/2332649214562028

David L. Brunsma, Professor of Sociology
Virginia Polytechnic Institute and State University, Blacksburg, Virginia

David G. Embrick, Associate Professor of Sociology
Loyola University, Chicago, Chicago, Illinois

Megan Nanney
Department of Sociology
Virginia Polytechnic Institute and State University, Blacksburg, Virginia

“The ideal that I visualize for SREM is that it will constantly seek to maintain and develop the highest levels of interest in, scholarly-concern about, and professional focus upon, all aspects of racial and ethnic minorities within the sociological domain.”

—Charles U. Smith, 1980 Founder of SREM

“Much more needs to be done, and I am certain that we have both tapped and untapped resources within our Section membership.”

—Loretta J. Williams, 1981 Chair of SREM

Introduction

In 1981, the Chair-Elect of the Section of Racial and Ethnic Minorities (SREM) of the American Sociological Association (ASA), Loretta J. Williams, succeeding the section’s founder, Charles U. Smith, wrote in the section newsletter, Remarks (short for Racial & Ethnic Minorities Announcements Reminders Kudos Statements), about a Spring 1981 issue of Daedalus that sounded a national call for a “greater working knowledge of racial and ethnic identity issues.” Williams continues to report on the article as well as the then recent spring issue of Annals, writing, “Little is known of the myriad forms of racial and ethnic relations of other groups within the U.S. and beyond. Conceptualizations of race relations exclusively based on data and theories relating to black/white conditions in the U.S. are insufficient” (Williams 1981:1). The opening quote represents one of the clarion calls from the founding leadership of SREM to the members of an urgent need for a sociology of race and ethnicity and that SREM members have the methodological tools, theoretical acuity, and epistemological breadth to breathe it to life. SREM has served as the social and professional space for sociologists focused on issues of race and ethnicity for over 35 years now. Throughout those decades, and up until now, SREM has lacked a home to publish, debate, and build that sociology of race and ethnicity. Welcome home. Welcome to the inaugural issue of The Sociology of Race and Ethnicity!…

Read the entire introductory article here.

Tags: David Brunsma, David Embrick, David G. Embrick, David L. Brunsma, Megan Nanney, Sociology of Race and Ethnicity

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Toward a Sociology of Race and Ethnicity

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