Mixed Race Studies

Royally Racist: The Fear Behind the One-Drop Rule to Preserve Whiteness

Beacon Broadside: A Project of Beacon Press
2021-03-11

Yaba Blay

Duchess of Sussex Meghan Markle and Prince Harry are so done with the way the royal family has treated them. We wish the couple and their children all the happiness in the world. Photo credit: Chris Jackson/Getty Images

The ripple effects from the truth bomb of Oprah Winfrey’s interview with Meghan Markle and Prince Harry will take a while to settle. During their two-hour talk, the royal couple revealed the royal family’s concern with how dark the skin of their child, Archie, would be when he was born. Also, Archie will not be granted a title or protection. Put two and two together, and the reason is clear. Racism is a hell of a drug, isn’t it? Not even Markle’s perceived proximity to whiteness, granted to her as a biracial woman, can protect her son. We may live in the woke times of the twenty-first century, but the royal family’s “concern” is a fear is as old as the slave trade their ancestors took part in. As Yaba Blay writes in One Drop: Shifting the Lens on Race, it’s a historical fear, steeped in colonialism, over preserving the purity of whiteness and the superiority ascribed to it.

The US Census reveals much about the country’s perspective on race. It counts people according to how the nation defines people, and historically, those people counted as Black have been those people with any known Black ancestry. Blacks are defined by the one-drop rule. No other racial or ethnic group is defined in this way, nor does any other nation rely upon this formula; the one-drop rule is definitively Black and characteristically American. It should make sense then that the origins of the rule are directly linked to the history of Black people in the United States, and as such, our discussion of the one-drop rule begins during the period of colonial enslavement…

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Meghan Markle, The Royal Family, Right Wing Media Animus and The Specter of Deeply Entrenched Racism!

Medium
2021-03-11

Elwood Watson, Ph.D., Professor of African American and Gender Studies, Post-WWII U.S. History
East Tennessee State University

It didn’t take long for the right-wing media, here in America and in Britain, to gin up their propaganda/outrage machine towards Meghan Markle, better known as The Duchess of Sussex. “Unreasonable,” “entitled,” “ungrateful,” “spoiled,” “Liar! Fake Outrage!” “Fights, Camera, Action,” “Megxile,” “So Who is The Royal Racist?” and so on. Hell, perennial Meghan Markle antagonist and fierce critic, Piers Morgan, literally screamed and stomped off of the set of the program Good Morning Britain. It was a meltdown of epic proportions for all to see.

They were savvy enough not to refer to her as “uppity,” a word reserved for Black people who anger racist, White people by taking them out of their comfort zones. These are the Black folks who upset White bigots by “doing their own thing on their own terms” and, in essence, by telling such Whites to “Go to hell!” Some in the right-wing media would have liked to have called her a “n*gger bitch,” though they know that would have resulted in some consequences, even in our current climate of over racial animus…

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Royal family’s ‘post-racial’ fantasy unravels

Cable News Network (CNN)
2021-03-08

Kehinde Andrews, Professor of Black Studies
Birmingham City University

Prince Harry, Duke of Sussex and the Duchess of Sussex depart after their wedding ceremony at St George’s Chapel at Windsor Castle on May 19, 2018.

(CNN) When Harry and Meghan walked down the aisle, surrounded by examples of #BlackExcellence, and being serenaded by a gospel choir on May 19, 2018, it was meant to mark a new era in race relations. Even the royal family was being “modernized,” dragged into the 21st century showing just how far we have come. Right wing papers like the Daily Mail even heralded the Markles’ remarkable achievement of going from “cotton slaves to royalty” in just 150 years. The only surprise is how quickly this post-racial fantasy unraveled, culminating in Sunday’s tell-all interview with Oprah Winfrey, revealing the harrowing time Markle says she endured as a serving royal…

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The Gospel according to Meghan

The Christian Recorder: The Official Organ of the African Methodist Episcopal Church
2020-02-28

Jennifer P. Sims, Ph.D., Columnist; Assistant Professor of Sociology
University of Alabama, Huntsville

Jennifer P. Sims, Ph.D.

A few weeks ago, Meghan Markle and Prince Harry shocked their family and the world by announcing that they would step back from their roles as senior members of the British Royal Family. Contributing to their decision was the intense media attention and its accompanying salacious criticism of their family. Meghan, who is mixed-race (Black/White) and American, has been receiving the brunt of the media abuse. From newspaper stories disdaining her every behavior, despite having lauded some of the same actions when White British Royals like Kate Middleton did them, to a reporter literally comparing her newborn son to a monkey, the British media has been unconscionable toward the Duchess of Sussex.

Social media dubbed the family’s departure from the UK “Megxit,” a word play on “Brexit” which refers to Britain’s recent exit from the European Union, and leading news sources reached out to social scientists for comments. In an interview with The Washington Post, for example, I discussed the role of anti-black racism and classism in the Sussex family’s experiences. My colleague, who is a psychologist, explained to PBS News Hour how the experiences of mixed-race Blacks such as Meghan and [Barack] Obama reiterate that a few minorities gaining positions of power does not signal the end of prejudiced thinking. A historian penned an essay that situated Megxit within the Black feminist tradition of resilience…

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Why Harry and Meghan’s ‘Megxit’ is a crossroads for the UK on race

PBS NewsHour
2020-01-20

Courtney Vinopal, Digital Reporter

When Prince Harry and Meghan, the duke and duchess of Sussex, first announced that they intended to “step back” from their duties as “senior UK royals,” palace officials were reportedly taken aback by the decision.

But it came as no surprise to close watchers of the young royals — particularly among the United Kingdom’s communities of color — that the couple made the historic decision to renounce their “Royal Highness” titles and spend most of their time in North America.

“Minority communities expected this to some degree,” said Nels Abbey, a London-based media executive and author of the novel “Think Like a White Man.” With “the level of hostility and racism that Meghan has been on the receiving end of, it’s no surprise that she’s chosen to leave,” he added…

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Harry and Meghan were meant to embody post-racial Britain. So much for that

The Guardian
2020-01-11

Amna Saleem

Prince Harry and Meghan Meghan after their wedding ceremony, May 2018. Photograph: Damir Šagolj/Reuters

Remember the choir, the preacher? The marriage symbolised a new era – then the tabloid onslaught began

It’s the stuff romcoms are made of: beautiful young woman meets charming prince and, after a series of mild miscommunications, they live happily ever after. Well, that’s how it’s supposed to go at least. Meghan Markle, the much put upon protagonist of this Nora Ephron-meets-Get Out fairytale, has gone off-script and attempted to create a different happy ending, and with good reason.

Everything that could have predicted the pair’s joint decision to step back as senior royals can be directly traced back through all the sensationalist and derogatory headlines written about Markle. She couldn’t even enjoy avocados without being framed as a drought- and murder-fuelling traitor, set on bringing down the monarchy. Harry, to his credit, has been by her side every step of the way, challenging traditions by demanding an end to the tabloids’ abuse of her, which sadly had little impact. If anything, it gave the news cycle more to talk about – but his actions were nonetheless commendable…

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Black Britons Wonder What Took Harry and Meghan so Long

The New York Times
2020-01-10

Ceylan Yeginsu

Prince Harry and Meghan, Duchess of Sussex, leaving St. George’s Chapel in Windsor Castle after their wedding last year. Pool photo by Ben Birchall

“Thank God they are free,” one Londoner said. “All of this is about her race, I know it because as a Caribbean woman who did not grow up here, I have experienced it myself.”

LONDON — When Prince Harry and Meghan announced this week that they would be stepping back from their royal duties and spending extensive time in North America, many of Britain’s minority residents said they felt a burst of relief.

At long last, many said in interviews, the couple might finally escape the abuse, much of it racially tinged, that has been heaped upon them by the British press, particularly the country’s raucous tabloids.

“Thank God they are free,” said Sanaa Edness, lifting her arms to the sky as she walked through Fordham Park in southeast London. “Nobody should tolerate bullying and abusive behavior because of the color of their skin. All of this is about her race, I know it because as a Caribbean woman who did not grow up here, I have experienced it myself.”…

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Black Britons Know Why Meghan Markle Wants Out

The New York Times
2020-01-09

Afua Hirsch

Samir Hussein/WireImage, via Getty Images

It’s the racism.

The British press has succeeded in its apparent project of hounding Meghan Markle, the Duchess of Sussex, out of Britain. The part it perhaps didn’t bargain for, however, is the loss of Prince Harry — a much loved Royal and a key part of the family’s global brand — along with her.

In a statement released this week, the couple said they want to “carve out a progressive new role” within the royal family and will “step back as ‘senior’ members, and work to become financially independent.”

The British press reacted with surprise at the “shock move abroad,” described variously as “seismic,” “selfish,” “rogue” and “an atrocious lapse of judgment.”

If the media paid more attention to Britain’s communities of color, perhaps it would find the announcement far less surprising. With a new prime minister whose track record includes overtly racist statements, some of which would make even Donald Trump blush, a Brexit project linked to native nationalism and a desire to rid Britain of large numbers of immigrants, and an ever thickening loom of imperial nostalgia, many of us are also thinking about moving…

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Examining Meghan Markle and Prince Harry: An African Journey

Psychology Today
2019-11-18

Sarah Gaither, Ph.D., Assistant Professor of Psychology and Neuroscience
Duke University, Durham, North Carolina

Dr. Jennifer Sims, Assistant Professor of Sociology
University of Alabama, Huntsville

Source: ComposedPix_Shutterstock

“Mixed” reactions highlight mixed-race issues in the US and the UK.

Even before the full documentary “Harry & Meghan: An African Journey” aired on ABC, social media was abuzz from a teaser clip of Duchess Meghan Markle being interviewed. In the video, an off-screen Tom Bradby is heard asking Markle how she is doing. She thanks him for asking, saying that not many people do, and answers that the media attention has been difficult on top of being a newlywed and a new mom. Here, Meghan noted her struggles not just as a mom, but as a newlywed and a new royal. Her multiple identities—both those that were newly obtained and those she has always had such as being multiracial—were highlighted in this documentary. Thus, this documentary reminded viewers around the world how easy it is to be judged and excluded particularly when you represent multiple groups.

Many were moved by her words. On Twitter, messages of support, crying GIFs, and jokes of being ready to fight for her were tweeted under the hashtag #HarryAndMeghan. Others, however, were less sympathetic. Talk show host Wendy Williams said that “nobody feels sorry for” Markle and that the Duchess “knew exactly” what she was doing marrying into the British royal family. Jane Ridley of the New York Post noted that “Something’s off when you’re bemoaning your lot as a VIP;” and author Dominic Green called it entitlement to say one is “existing, not living” when that existence is “on millions of pounds of taxpayers money.”

From a psychology angle, these “mixed” views of Markle (pun intended) correlate with the confusion and varied reactions that mixed-race individuals often face. Past work highlights the constant identity questioning and denial that mixed-race individuals face since they often don’t fit into either of their racial in-groups. In Markle’s case, she not only is mixed-race but also is now bicultural as she balances both U.S. and UK expectations…

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A royal baby with black heritage will have absolutely no effect on the issues facing black Britons like me

The Independent
2019-05-07

Kuba Shand-Baptiste

This is the same United Kingdom that was so taken aback by Jon Snow’s remark on ‘Channel 4 News’ that he had ‘never seen so many white people in one place’ at a predominantly white Brexiteer rally, that thousands of people, unfamiliar with being classified as anything but the default, complained

So, the new royal baby is here. Since Meghan Markle’s explosive arrival on the scene, the media has speculated wildly about the significance of her heritage, as well as that of her child.

What did her race say about this country? Was this as monumental a moment as Obama’s presidential election, then thought of as a marker of post-racialism in America? And now that the baby, with his mixed-race American mother and white British princely father, is here – does he represent the so-called progressiveness the United Kingdom increasingly ascribes for itself?…

…The United Kingdom this baby has been born into still struggles to muster the introspection to really grapple with its existing history with race. We’ve seen it in dog whistle attacks on Markle over the last few years, even in the last few months, from outrage over her star-studded baby shower in the States, to accusations of the Duchess of Sussex’s bad or “difficult” attitude. Yet, it seems, vast swathes of the nation are still taken by the notion that the arrival of this child has the power to eclipse that. No chance…

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