Purchasing Whiteness: Race and Status in Colonial Latin America

Posted in Arts, Caribbean/Latin America, History, Media Archive on 2016-03-19 00:54Z by Steven

Purchasing Whiteness: Race and Status in Colonial Latin America

Not Even Past: “The past is never dead. It’s not even past.” —William Faulkner
Department of History
University of Texas at Austin
2015-09-01

Ann Twinam, Professor of History
University of Texas, Austin

Let’s start with a question and a comparison.

What do you think would have happened if a free mulatto — someone of mixed white and African heritage — living in New York or Virginia, had sent a letter to either of the Georges, either King George III (1760-1820) or President George Washington (1789-1797) asking if he might purchase whiteness? Do you think he would have even received a reply, much less transformation to the status of white? The very idea that mulattos could pay to become “whites” or that an English king or a U.S. president might grant such a change seems unbelievable — because it was.

Yet, during the same period in the Spanish empire, such alterations for mulattos –also known as pardos or castas — became possible. This was so, even though the Spanish state had also institutionalized severe discriminations against those of mixed African descent, just as in the British Empire and in the American republic. Laws forbade their practice of numerous occupations including physician, notary, lawyer, priest, the holding of public offices, service in the regular military, entrance to universities, and marriages with whites. Still, it was also possible for Cuban Manuel Baez to receive a royal decree in 1760 that erased “the defect that you suffer from birth and leave you able and capable as if you did not have it, repealing this time in your favor whatever laws, ordinances or constitutions speak otherwise.”…

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Ordinary Yet Infamous: Hannah Mary Tabbs and the Disembodied Torso

Posted in Articles, History, Law, Media Archive, United States on 2016-02-16 00:59Z by Steven

Ordinary Yet Infamous: Hannah Mary Tabbs and the Disembodied Torso

Not Even Past: “The past is never dead. It’s not even past.” William Faulkner
2016-02-01

Kali Nicole Gross, Associate Professor of African and African Diaspora Studies
University of Texas, Austin

Adapted from Kali Nicole Gross’s new book: Hannah Mary Tabbs and the Disembodied Torso: A Tale of Race, Sex, and Violence in America (Oxford University Press, 2016).


Rogues’ Gallery Books (1887) Courtesy of the Philadelphia City Archives.

The discovery of a headless, limbless, racially ambiguous human torso near a pond outside of Philadelphia in 1887, horrified area residents and confounded local authorities. From what they could tell, a brutal homicide had taken place. At a minimum, the victim had been viciously dismembered. Based on the circumstances, it also seemed like the kind of case to go unsolved. Yet in an era lacking sophisticated forensic methods, the investigators from Bucks County and those from Philadelphia managed to identify two suspects: Hannah Mary Tabbs, a black southern migrant, and George Wilson, a young mulatto that Tabbs implicated shortly after her arrest. The ensuing trial would last months, itself something of a record given that most criminal hearings wrapped up in a week or so. The crime and its adjudication also took center stage in presses from Pennsylvania to Illinois to Missouri

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Purchasing Whiteness in Colonial Latin America

Posted in Articles, Caribbean/Latin America, History, Media Archive on 2013-09-21 05:39Z by Steven

Purchasing Whiteness in Colonial Latin America

Not Even Past: “The past is never dead. It’s not even past.” —William Faulkner
Department of History
University of Texas at Austin
2013-09-18

Ann Twinam, Professor of History
University of Texas, Austin

The castas, or mixed race populations, suffered numerous forms of discrimination in colonial Latin America, but in practice pardos and mulatos could still achieve some social mobility.  A rare few, by the mid eighteenth century, were able to petition the Spanish crown through a process known as the gracias al sacar, to purchase whiteness…

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