Mixed Race Studies

‘Did Somebody Say “Mulatto”?’ Speaking Critically on Mixed Heritage

The Huffington Post
The Blog
2014-11-21

A. B. Wilkinson, Assistant Professor of History
University of Nevada, Las Vegas

Photograph: Ken Tanabe

One of the main characters in the award-winning film Dear White People is a mixed “black and white” college student who works to make sense of her life and relationships. The movie addresses several thought-provoking subjects, and the storyline around this character raises the question: Should people of mixed heritage have to choose one part of their ancestry over another?

From Nov. 13 to Nov. 15, over 600 people came together at DePaul University in Chicago to explore this question and other issues surrounding ideas of race, perceptions of racial mixture, and the experiences of mixed-heritage people. The goal of the 2014 Critical Mixed Race Studies Conference, titled “Global Mixed Race,” was to “bring together scholars from a variety of disciplines around the world to facilitate a conversation about the transnational, transdisciplinary, and transracial field of Critical Mixed Race Studies.”

As the number of people who identify as “mixed” increases, discussions around various topics concerning people of mixed ancestry are also expanding and challenging our perceptions of race and racism. Both critical mixed-race studies and films like Dear White People accomplish the same goal of furthering conversations regarding race — dialogues that we can engage in with friends, family, and those in our communities at large…

…CMRS Asks: Is There a “Global Mixed Race”?

Activists, artists, and scholars who compose critical mixed-race studies (CMRS) are complicating questions beyond “What are you?” and combating the myth of the “tragic mulatta/o.” In past decades, CMRS has expanded over a number of academic fields spanning several disciplines.

While CMRS has fought over the years to gain legitimacy within scholarly circles, one of its greatest attributes is that the coalition is not made up of solely academics but includes community activists, students, educators, families, visual artists, independent filmmakers, and others interested in the varied experiences of mixed-heritage peoples. Of course, not all these categories are mutually exclusive, as many of the activists, artists, etc., are also scholars.

Laura Kina and Camilla Fojas of DuPaul University organized the third CMRS conference, “Global Mixed Race,” which featured a variety of people telling their own stories, sharing the stories of others, and dissecting theories that surround notions of ethnoracial mixture.* In the opening keynote address, sociologist Rebecca Chiyoko King-O’Riain, co-editor of the book Global Mixed Race, explored the idea of a “mixed experience,” where she discussed the commonalities that people of mixed descent share widely across the globe.

King-O’Riain noted that people of mixed heritage have had to learn how to live and operate within their respective societies, often finding themselves ostracized by individuals within their local communities and battling exclusive national definitions of citizenship. King-O’Riain explained that people of mixed ancestry therefore have often had to skillfully create a flexible hybrid identity, one where they develop a keen ability to operate among several groups…

Read the entire article here.

Reflections on the 2014 Critical Mixed Race Studies Conference

Multiracial Asian Families: thinking about race, families, children, and the intersection of mixed ID/Asian
2014-11-16

Sharon H. Chang

Ah. Where do I begin. I’m sitting on a plane waiting to takeoff to Seattle (correction, taking off) thinking on my last 3 days in Chicago at the Critical Mixed Race Studies Conference. I’m exhilarated, emotional, exhausted, enlightened. I got to present some of my research for the first time. After years of researching, [a] major milestone. I got to be with and meet in the flesh so many folk doing great work whom I had mostly only known by name or via social media thumbnails till that point: Eliaichi Kimaro of A Lot Like You; Jeff Chiba Stearns of One Big Hapa Family, Yellow Sticky Notes, and the forthcoming Mixed Match; Megumi Nishikura of Hafu; Fanshen Cox [Digiovanni] of One Drop of Love and, with partner Chandra Crudup, Mixed Roots Stories; Ken Tanabe of Loving Day; Co-creators of War Baby / Love Child (as well as two of the conference’s founders) Laura Kina and Wei Ming Dariotis; and Steven Riley of MixedRaceStudies.org…

Read the entire article here.

The 3rd Biennial Critical Mixed Race Studies Conference “Global Mixed Race”

DePaul University
DePaul Student Center
2550 North Shefield
Chicago, Illinois 60614
2014-11-13 through 2014-11-15

Free and open to the public!

Global Mixed Race, the third biennial Critical Mixed Race Studies Conference, will be hosted at DePaul University in Chicago, November 13th-15th, 2014. It will bring together scholars from a variety of disciplines around the world to facilitate a conversation about the transnational, transdisciplinary, and transracial field of Critical Mixed Race Studies.

The 2014 conference is organized in partnership with DePaul’s Department for Latin American and Latino Studies and the Center for Intercultural Programs, and the non-profit organization Mixed Roots Stories. CMRS 2014 is also co-sponsored by DePaul’s Office of Institutional Diversity and Equity, African Black Diaspora Studies, Art, Media, & Design, Center for Latino Research, Critical Ethnic Studies, Global Asian Studies, Irish Studies, LGBTQ Studies, and Women’s and Gender Studies.

View the final schedule here.

Website: www.criticalmixedracestudies.org
E-Mail: cmrs@depaul.edu
Telephone: 773-325-4994
Facebook: criticalmixedracestudies
Twitter: @CMRSmixedrace #CMRS2014

Global Mixed Race

New York University Press
March 2014
357 pages
Cloth ISBN: 9780814770733
Paper ISBN: 9780814789155

Edited by:

Rebecca Chiyoko King-O’Riain, Senior Lecturer
National University of Ireland, Maynooth

Stephen Small, Associate Professor of African American Studies
University of California, Berkeley

Minelle Mahtani, Associate Professor in the Department of Human Geography and the Program in Journalism
University of Toronto, Scarborough

Miri Song, Professor of Sociology
University of Kent

Paul Spickard, Professor of History and Affiliate Professor of Black Studies, Asian American Studies, East Asian Studies, Religious Studies, and the Center for Middle Eastern Studies
University of California, Santa Barbara

Patterns of migration and the forces of globalization have brought the issues of mixed race to the public in far more visible, far more dramatic ways than ever before. Global Mixed Race examines the contemporary experiences of people of mixed descent in nations around the world, moving beyond US borders to explore the dynamics of racial mixing and multiple descent in Zambia, Trinidad and Tobago, Mexico, Brazil, Kazakhstan, Germany, the United Kingdom, Canada, Okinawa, Australia, and New Zealand.  In particular, the volume’s editors ask: how have new global flows of ideas, goods, and people affected the lives and social placements of people of mixed descent?  Thirteen original chapters address the ways mixed-race individuals defy, bolster, speak, and live racial categorization, paying attention to the ways that these experiences help us think through how we see and engage with social differences. The contributors also highlight how mixed-race people can sometimes be used as emblems of multiculturalism, and how these identities are commodified within global capitalism while still considered by some as not pure or inauthentic. A strikingly original study, Global Mixed Race carefully and comprehensively considers the many different meanings of racial mixedness.

Contents

• Global Mixed Race: An Introduction / Stephen Small and Rebecca C. King-O’Riain
• Part I: Societies with Established Populations of Mixed Descent
  • 1. Multiraciality and Census Classification in Global Perspective / Ann Morning
  • 2. “Rider of Two Horses”: Eurafricans in Zambia / Juliette Bridgette Milner-Thornton
  • 3. “Split Me in Two”: Gender, Identity, and “Race Mixing” in the Trinidad and Tobago Nation / Rhoda Reddock
  • 4. In the Laboratory of Peoples’ Friendship: Mixed People in Kazakhstan from the Soviet Era to the Present / Saule K. Ualiyeva and Adrienne L. Edgar
  • 5. Competing Narratives: Race and Multiraciality in the Brazilian Racial Order / G. Reginald Daniel and Andrew Michael Lee
  • 6. Antipodean Mixed Race: Australia and New Zealand / Farida Fozdar and Maureen Perkins
  • 7. Negotiating Identity Narratives among Mexico’s Cosmic Race / Christina A. Sue
• Part II: Places with Newer Populations of Mixed Descent
  • 8. Multiraciality and Migration: Mixed-Race American Okinawans, 1945–1972 / Lily Anne Yumi Welty
  • 9. The Curious Career of the One-Drop Rule: Multiraciality and Membership in Germany Today / Miriam Nandi and Paul Spickard
  • 10. Capturing “Mixed Race” in the Decennial UK Censuses: Are Current Approaches Sustainable in the Age of Globalization and Superdiversity? / Peter J. Aspinall and Miri Song
  • 11. Exporting the Mixed-Race Nation: Mixed-Race Identities in the Canadian Context / Minelle Mahtani, Dani Kwan-Lafond, and Leanne Taylor
• Global Mixed Race: A Conclusion / Rebecca C. King-O’Riain
• Bibliography
• About the Contributors
• Index

Register Now for the 3rd Biennial Critical Mixed Race Studies Conference “Global Mixed Race” at DePaul University in Chicago

Critical Mixed Race Studies
2014-04-02

Mark your calendars, book your flights and hotels, and be sure to register (it’s free!) for the 3rd biennial Critical Mixed Race Studies Conference “Global Mixed Race” November 13-15, 2014 at DePaul University in Chicago.

Rebecca Chiyoko King-O’Riain, Senior Lecturer, Department of Sociology, National University Ireland Maynooth and coeditor of Global Mixed Race (forthcoming New York University Press, 2014) will be our featured CMRS keynote.

Also from Ireland, Zélie Asava will be our featured Mixed Roots Stories keynote. She is the author of The Black Irish Onscreen: Representing Black and Mixed-Race Irish Identities on Film and TV (Peter Lang, 2013).

Join us for three days of scholarly panels plus an exciting line up of arts and cultural programming organized in conjunction with Mixed Roots Stories including: feature film screenings, an evening of short films, a live performance evening, and arts and culture panels and workshops across the three conference days. CMRS 2014 will also include an info fair and caucus meetings. This conference is open to the public and all are welcome. CMRS creates a dynamic environment where senior and junior scholars, students, activists, artists, community, non-profit and student organizations, and the general public can network and share.

For more information, click here.

Why isn’t College for Learning About Mixed-Race Identities?

Racism Review: scholarship and activism toward racial justice
2014-03-08

Sharon Chang

There are some incredible opportunities out there right now to get certificates, higher ed and even advanced degrees specializing in the experience of Americans of color. Want a degree in Asian American Studies? Sure. How about African American, Native or American Indian, Latin American, Mexican American or Chicano studies? Absolutely. Google [Search] all of these and you’ll find brilliant choices to be credentialed in these heritage experiences at very fine colleges and universities.

But what if you ID as mixed-race multicultural across any of these racial lines? Is there a degree for that?

“Not that I’m aware of,” writes Steven F. Riley of MixedRaceStudies.org (46), “The vast majority of courses on mixed-race studies are within the disciplines of Sociology, Psychology, History and Literature, etc.” Despite the fact that the crop of students moving through college today is the largest group of self-identified mixed-race people ever to come of age in the U.S., “In traditional Ethnic Studies,” writes University of California, Berkeley: Center for Race and Gender, “Mixed race scholarship has often been marginalized, misappropriated, tokenized or simply left out.”

Indeed it has only been in recent history that an arena for multi-race discourse has even forcibly begun construction mostly due to multiracials themselves. In the US this is because we have (a) not only a history of denying mixed race which persists but (b) a habit of continuing to operate under the assumption that race can be easily identified and filed away. Anyone who can’t be instantly categorized by visual scanning either gets shoved into something that kinda sorta fits, shows up as a mere blip on the cognitive-radar screen or flies under it completely. Case in point, whether by choice or lack of choice, some of the more visible mixed-race Asian scholars/authors right now are embedded in other departments at their campuses: Laura Kina (Art, Media, & Design, DePaul University), Leilani Nishime (Dept of Communication, University of Washington), Stephen Shigematsu-Murphy (Asian American Studies, Stanford University), Rebecca Chiyoko King-O’Riain (Sociology, University of Ireland)…

Read the entire article here.

Obama and the Biracial Factor: The Battle for a New American Majority

Policy Press
February 2012
256 pages
234 x 156 mm
Hardback ISBN-10: 1447301005; ISBN-13: 978-1447301004

Andrew J. Jolivétte, Associate Professor of American Indian Studies (Also see biographies at Speak Out! and Native Wiki.)
Center for Health Disparities Research and Training
San Fransisco State University

Since the election in 2008 of Barack Obama to the Presidency of the United States there have been a plethora of books, films, and articles about the role of race in the election of the first person of color to the White House. None of these works though delves into the intricacies of Mr. Obama’s biracial background and what it means, not only in terms of how the President was elected and is now governing, but what multiraciality may mean in the context of a changing U.S. demographic. Obama and the Biracial Factor is the first book to explore the significance of mixed-race identity as a key factor in the election of President Obama and examines the sociological and political relationship between race, power, and public policy in the United States with an emphasis on public discourse and ethnic representation in his election. Jolivette and his co-authors bring biracial identity and multiraciality to forefront of our understanding of racial projects since his election. Additionally, the authors assert the salience of mixed-race identity in U.S. policy and the on-going impact of the media and popular culture on the development, implementation, and interpretation of government policy and ethnic relations in the U.S. and globally. This timely work offers foundational analysis and theorization of key new concepts such as mixed-race hegemony and critical mixed race pedagogy and a nuanced exploration of the on-going significance of race in the contemporary political context of the United States with international examples of the impact on U.S. foreign relations and a shifting American electorate. Demographic issues are explained as they relate to gender, race, class, and religion. These new and innovative essays provide a template for re-thinking race in a ‘postcolonial’, decolonial, and ever increasing global context. In articulating new frameworks for thinking about race and multiraciality this work challenges readers to contemplate whether we should strive for a ‘post-racist’ rather than a ‘post-racial’ society. Obama and the Biracial Factor speaks to a wide array of academic disciplines ranging from political science and public policy to sociology and ethnic studies. Scholars, researchers, undergraduate and graduate students as well as community organizers and general audiences interested in issues of equity, social justice, cross-cultural coalitions and political reform will gain new insights into critical mixed race theory and social class in multiracial contexts and beyond.

Contents

• Part I
  • Obama and the biracial factor: An introduction – Andrew Jolivette
  • Race, multiraciality, and the election of Barack Obama: Toward a more perfect union? – G. Reginald Daniel
  • “A Patchwork Heritage” Multiracial citation in Barack Obama’s Dreams from My Father – Justin Ponder
  • Racial revisionism, caste revisited: Whiteness, blackness and Barack Obama – Darryl G. Barthé, Jr.
• Part II: Beyond black and white identity politics
  • Obama mamas and mixed race: Hoping for “A More Perfect Union” – Wei Ming Dariotis and Grace Yoo
  • Is ‘no one as Irish as Barack O’Bama’? Racial authenticity, cognitive flexibility and the racial Rorschach test – Rebecca Chiyoko King O’Riain
  • Mixed race kin-aesthetics in the Age of Obama – Wei Ming Dariotis
  • Mutt like me: Barack Obama and the mixed race experience in historical perspective – Zebulon Miletsky
• Part III: The battle for a new American majority
  • A different kind of blackness: The question of Obama’s blackness and intraracial variation among African Americans – Robert Keith Collins
  • Obama and race in the recessionary period of the colorblind era – Kathleen Odel Korgen and David L. Brunsma
  • Barack Obama and the rise to power: Emmett Till revisited – Andrew Jolivette

Mixing it up: Multiracialism redefines Asian American identity

San Francisco Chronicle
2011-02-11

Jeff Yang, Special to SF Gate

How the mainstreaming of multiracialism is forcing a more fluid definition of Asian American identity
 
Like many immigrants, my parents see identity as a bucket. My mother and father had come to America carefully bearing a pail of old-world traditions, cherished customs, shining morals and rock-ribbed ethics; they’d worked hard and sacrificed greatly to give me and my sister the things they never had. And then, they handed us the bucket—knowing that in the transfer, a little bit of culture would inevitably slosh out over the side…

…Going fourth

It’s something that needs to be considered. As multiracial identity becomes the Asian American mainstream—by 2020, it’s projected that one out of five Asians in the U.S. will be multiracial; by 2050, that ratio will exceed one in three—the population of persons with one-fourth Asian heritage or less is poised to spike.
 
“I’m half Japanese, and my husband is all Irish,” says sociologist Dr. Rebecca Chiyoko King-O’Riain. “Our kids have very Celtic coloration—pale skin and fair hair. They’re not obviously Asian in appearance at all, and yet they still feel very connected with that part of their heritage. And that’s becoming more common, particularly among Japanese Americans, where multiracial identity is so common. There’s even a term for it I heard in California: ‘Quapa.’ If hapas are half Asians, quapas—like my kids—are quarter-Asians.”
 
Quapas have an overwhelmingly non-Asian ancestry; many don’t look Asian and don’t have Asian surnames. Yet anecdotal evidence suggests that as Asian America becomes more multiracial, a growing number of quapa Asians are affirmatively reconnecting with their Asian heritage, and actively embracing a sense of Asian American identity—challenging society’s conventional means of defining race in the process…

Read the entire article here.

Hapa Japan Conference

Center for Japanese Studies
Institute of East Asian Studies
University of California, Berkeley
2011-04-08 through 2011-04-09

• Introduction
• Agenda
• Registration
• Tickets: New Vision Award Recipient Jero, A Conversation & Mini-Concert

Introduction

Hapa is a Hawaiian term that is now widely used to describe someone of mixed racial or ethnic heritage. A New York Times article cites that just within the United States, one in seven marriages are now between people from different racial/ethnic backgrounds.

The Center for Japanese Studies, along with the Hapa Japan Database Project and All Nippon Airways, will host the Hapa Japan Conference on April 8th and 9th, featuring specialists in the study of mixed-race Japanese history, identity, and representation. Topics range from the history of mixed-race Japanese in the 1500s, part-Japanese communities in Australia, to the exploration of identity and representation through story-telling, films, and a photo-exhibit. For more information, please reference the conference agenda or contact cjs-events@berkeley.edu.

Pure Beauty: Judging Race in Japanese American Beauty Pageants

University of Minnesota Press
2006
280 pages, 6 halftones, 10 tables
5 7⁄8 x 9
Paper ISBN: 0-8166-4790-9
Paper ISBN-13: 978-0-8166-4790-3
Cloth ISBN: 0-8166-4789-5
Cloth ISBN-13: 978-0-8166-4789-7

Rebecca Chiyoko King-O’Riain, Lecturer in Sociology
National University of Ireland, Maynooth

Examines the question, Who is Japanese American?

With a low rate of immigration and a high rate of interracial marriage, Japanese Americans today compose the Asian ethnic group with the largest proportion of mixed-race members. Within Japanese American communities, increased participation by mixed-race members, along with concerns about overassimilation, has led to a search for cultural authenticity, giving new answers to the question, Who is Japanese American?

In Pure Beauty, Rebecca Chiyoko King-O’Riain tackles this question by studying a cultural institution: Japanese American community beauty pageants in San Francisco, Los Angeles, Seattle, and Honolulu. King-O’Riain employs rich ethnographic fieldwork to discover how these pageants seek to maintain racial and ethnic purity amid shifting notions of cultural identity. She uses revealing in-depth interviews with candidates, queens, and community members, her experiences as a pageant committee member, and archival research—including Japanese and English newspapers, museum collections, private photo albums, and mementos—to establish both the importance and impossibility of racial purity. King-O’Riain examines racial eligibility rules and tests, which encompass not only ancestry but also residency, community service, and culture, and traces the history of pageants throughout the United States. Pure Beauty shows how racial and gendered meanings are enacted through the pageants, and reveals their impact on Japanese American men, women, and children.

King-O’Riain concludes that the mixed-race challenge to racial understandings of Japanese Americanness does not necessarily mean an end to race as we know it and asserts that race is work—created and re-created in a social context. Ultimately, she determines that the concept of race, fragile though it may be, is still one of the categories by which Japanese Americans are judged.

Table of Contents

• Preface
• Introduction: Negotiating Racial Hybridity in Community Beauty Pageants

1. Race Work and the Effort of Racial Claims
2. The Japanese American Community in Transition
3. Japanese American Beauty Pageants in Historical Perspective
4. Cultural Impostors and Eggs: Race without Culture and Culture without Race
5. Patrolling Bodies: The Social Control of Race through Gender
6. The “Ambassadress” Queen: Moving Authentically between Racial Communities in the United States and Japan
7. Percentages, Parts, and Power: Racial Eligibility Rules and Local Versions of Japanese Americanness in Context

• Conclusion: Japanese Americanness, Beauty Pageants, and Race Work
• Notes
• Bibliography
• Index