Mixed Race Studies

“My identity was questioned a lot when I was growing up. I never really felt like I fit in anywhere. My mom’s boyfriend, who’s basically my stepdad, is Black. My white friends’ parents wouldn’t have a problem with me, but when they saw my stepdad, they wouldn’t let their kids come over anymore. And in middle school, I was called Medusa, Oreo, and a mutt.

Today, I still get the whole “Oh, you’re not really Black” thing because I’m light-skinned… and probably because I pass as white. Because I grew up with my white mom and I’m light-skinned, people will invalidate the fact that I’m Black. But I think being multiracial is its own thing. I’m not white and I’m not Black. I’m both.” —Tasha Gear, 25, Photographer

Khalea Underwood, “What It Really Feels Like To Be Asked “What Are You?”,” Refinery29, February 28, 2018. https://www.refinery29.com/2018/02/191865/black-women-racial-ambiguity-interview-photos.

What It Really Feels Like To Be Asked “What Are You?”

Refinery29
2018-02-28

Khalea Underwood

Nali Henry, 19, Artist Photographed by Myles Loftin.

Where are you from?”

“Florida.”

“Where are your parents from?”

“My mom’s from Ohio and my dad’s from Florida.”

“But, you know what I mean: What are you?”

This is the way most conversations with Tasha Gear, a 25-year-old photographer based in New York City, start. Tasha, who’s half Black and half white, has been fielding questions about her background since she could talk. “People barely say two words to me and then ask what I am,” she says. And hers is not an isolated experience.

Since interracial marriage was legalized in 1967, the percentage of interracial couples in the U.S. has grown from three percent to 17 percent. As a result, a new generation of ethnically ambiguous young people has formed; nearly one in seven infants born is considered “multi-racial,” according to a recent Pew Research Center study…

These young men and women — and the love they were born out of — should be cause for celebration. But in more cases, their experience is fetishism (every rapper on the top 40 list talks about bagging a “foreign” chick), speculation (“but what are you, really?”), or even a dismissal of identity within their own cultures.

In their own words, five multi-ethnic young people — who all identify as Black in some way — explain why they’re rejecting the “what are you?” question to explain who they really are…

Read the entire article here.

Let’s Stop This Offensive Term From Making A Comeback

Refinery 29
2017-03-09

Anna Jay & Rebecca Gonsalves

The other night I was out with a friend, and her friends, and their friends. You know, one of those evenings where you walk into the pub and realise you don’t know anyone. But seeing as this isn’t the first day of primary school and you can’t wail and cling to your mum’s leg, you have to suck it up, get a drink and start mingling.

The evening progressed and it seemed to be going well: small talk was made, jokes (and shots) were shared. On the dance floor, a new acquaintance leaned in all conspiratorial to tell me something about having slept with a guy at the bar. “Over there,” she said. “The half-caste guy.” The music was loud but there was no mistaking that ugly, old-fashioned phrase. I felt physically jarred, the blood rushing to my face. I usually hate confrontation – who doesn’t – but get a drink or two in me and I become altogether more argumentative…

Read the entire article here.