Mixed Race Studies

What Obama Isn’t: Black Like Me on Race

New York Daily News
2006-11-02

Stanley Crouch

If Barack Obama makes it all the way to becoming the Democratic nominee for President in 2008, a feat he says he may attempt, a much more complex understanding of the difference between color and ethnic identity will be upon us for the very first time.

Back in 2004, Alan Keyes made this point quite often. Keyes was the black Republican carpetbagger chosen by the elephants to run against Obama for the U.S. Senate seat from Illinois. The choice of Keyes was either a Republican version of affirmative action or an example of just how dumb the party believes black voters to be, since it was obvious that Keyes came from the Southeast, not the Midwest.

That race was never much of a contest, but one fascinating subplot was how Keyes was unable to draw a meaningful distinction between himself as a black American and Obama as an African-American. After all, Obama’s mother is of white U.S. stock. His father is a black Kenyan. Other than color, Obama did not—does not—share a heritage with the majority of black Americans, who are descendants of plantation slaves…

Read the enter opinion here.

“The New Kubla Khan: Mixed Race Multi-Nationalism”

Paper presented at the annual meeting of the American Studies Association
2009-05-24

Michele Elam, Martin Luther King, Jr. Centennial Professor of English, Professor, Director of African & African American Studies
Stanford University

This paper examines how, and to what ends, people of the “mixed race experience” are being discursively contextualized as posterchildren of the “post-race,” “post-nation” era. As early as 1996, Stanley Crouch was proclaiming that “race is over;” since then, others also have rung race’s death knell: Holland Cotter in a 2001 New York Times piece, for example, has claimed that the time for “ethno-racial identity” is past, that we are now witnessing the coming of “postblack or postethnic art” that represents what Anthony Appiah recently called a “New Cosmopolitanism.” This presentation argues that “mixed race” has emerged in the context of these “post-race” cultural discourses, discourses which suggest, as Belize in Tony Kushner’s Angels in America puts it, that “race, taste and history” are “finally overcome.” Hybridity for many represents “life after race”(Naomi Zack), a step “beyond race” (Dinesh D’Sousa), a gesture “against race”(Paul Gilroy), the “new racial order” (G. Reginald Daniel), a “new frontier”(Maria Root) advanced by a “new people” (Jon Michael Spencer) who are ushering in a new world beyond race, identity, and nation. My presentation examines this problematic representation of mixed race people as post-nation vanguards in both mainstream media and in the field of pop-culture, and the send-up of the idea that “mixed race” people constitute a new nation-beyond-nationalism in Danzy Senna’s novel, Symptomatic (2005).